The Language of Imperialism in British Electoral Politics, 1880–1910

This article asks us to reconsider the impact of the issue of imperialism in electoral politics in late Victorian and Edwardian Britain. Using a corpus of around five million words of digitised campaign speeches from the years 1880–1910, it examines the language of the nine General Elections held in this period through computerised text-mining. This ‘big data’ analysis produces three conclusions, which in some cases nuance existing interpretations and in others directly challenge them. The first questions the prevailing consensus that elections in the high age of empire featured imperialism as a consistently central issue. The article argues that this interpretation relies too heavily on evidence from a minority of elections—especially the famous ‘khaki’ struggle of 1900—and that in the majority of campaigns in this period, imperialism was relatively unimportant as an election issue, including in the Unionist landslide of 1895. The second argument questions historians’ preoccupation with the ‘contested’ nature of discourses of imperialism and patriotism at elections, and contends that—insofar as the empire was an important campaign issue at all—the Conservatives were considerably more likely to champion it and connect it to politically charged and emotive appeals than were their Liberal opponents. Finally, the article maintains that the languages of imperialism and patriotism have often been unhelpfully conflated by historians, and argues that they could become politically synonymous only in the very specific circumstance of a ‘khaki’ election. In other contests, they could diverge, as is demonstrated by a case study of the campaign of 1906 when patriotism was reclaimed by the Liberals from a domestic, rather than imperial platform.     

Topoiesis de la recepción literaria

ABSTRACT

This article proposes a particular notion about “topoiesis,” focusing on the text reception point of view. Initially, it establishes a theoretical framework using useful concepts from hermeneutics and post-structuralism, to later discuss the real existence of a dialogue or a “fusion of horizons” in which a “sense of space” of a text would be blended in the meeting point between textuality and the reader. Finally, through this space we propose a categorization of the different types of “topoiesis” of literary reception, establishing correspondences with the concept of “enunciative instances” in the text space, detailed in another article.     

中国历史上的“契约”

很早以来,中国人就通过订立契约来处理各种社会经济关系,契约在人们的日常生活中扮演着重要的角色。文章分析了中国古代契约形制与语言的变化,说明了这种变化的社会背景;讨论了契约的发现与契约的研究史,提出利用古文书学的方法,对于契约展开长时段、跨地域的比较研究,将会是今后中国古代契约研究的方向。     

3. THE EXPRESSION OF HISTORICAL EXPERIENCE

The theory and philosophy of history (just like philosophy in general) has established a dogmatic dilemma regarding the issue of language and experience: either you have an immediate experience separated from language, or you have language without any experiential basis. In other words, either you have an immediate experience that is and must remain mute and ineffable, or you have language and linguistic conceptualization that precedes experience, provides the condition of possibility of it, and thus, in a certain sense, produces it. Either you join forces with the few and opt for such mute experiences, or you go with the flow of narrative philosophy of history and the impossibility of immediacy. Either way, you end up postulating a mutual hostility between the nonlinguistic and language, and, more important, you remain unable to account for new insights and change. Contrary to this and in relation to history, I am going to talk about something nonlinguistic—historical experience—and about how such historical experience could productively interact with language in giving birth to novel historical representations. I am going to suggest that, under a theory of expression, a more friendly relationship can be established between experience and language: a relationship in which they are not hostile to but rather desperately need each other. To explain the occurrence of new insights and historiographical change, I will talk about a process of expression as sense‐formation and meaning‐constitution in history, and condense the theory into a struck‐through “of ,” as the expression of historical experience.     

‘Watching like a hawk’: gendered parenting in automobilized urban spaces

The growing interest in automobility theory and feminist perspectives on daily mobility points to the importance of considering parental mobility care of children. Hanson (2010, Gender, Place & Culture 17(1), 5–23) argues that feminists have long known that gender and mobility are bound together but have not sufficiently examined their contexts. The article extends this approach in its exploration of parental mobility care practices. It illustrates how automobility constructs disciplined parental practices to immobilize and safeguard children. Conversely, it shows how parental mobility care practices use, generate and resist automobility. These practices, the article argues, are deeply embedded within contexts of gender and automobility that (re)produce social inequalities. This analysis, which emerged out of our qualitative, interpretive approach, suggests new ways of thinking about automobility and parenting in relation to one another. The research is based on in-depth interviews with parents located in four urban areas in Vancouver, British Columbia.     

Geographies of generation: age restrictions in international adoption

International adoption relocates minors, and only minors, from one country to another. The centrality of age to adoptive migration may prevent us from seeing the significance of generation: the prospective parent's age is also examined and evaluated for its relationship to the child's age and what this relationship will mean for the creation of a family. Because international adoption results in children crossing borders to enter new kinship formations, the assumptions under which it operates require closer geographical analysis. Generation, or the age range that separates dependents and their caretakers, is a significant but unstated motivator of international adoption policies and practices. This article argues that a normative and biologized sense of intergenerational difference is embedded in international adoption. The presence of generational ideology in national laws and international norms regarding international adoption demonstrate a broader sense in which policies situate more privileged families as acceptable and others as inadequate. I draw material for this analysis from both legal documents and documents which aim to provide interpretation of those laws, with reference to international adoptions from Peru.     

Moving Words: Christian Language and the Modern World

Within the anthropology of Christianity, much attention has been paid to the convergence of Christianity with modern understandings of language. In this essay, I review scholarship that traces the historical connections between modern and Christian views of language, particularly in British colonial attacks on Hindu language practices, and I examine two recent ethnographies that offer different vantage points on the variety of ways in which contemporary Christians use language in a self-consciously modern way.     

Downward hydrocarbon migration predicted from numerical modeling of fluid overpressure in the Paleozoic Anticosti Basin,eastern Canada

The Anticosti Basin is a large Paleozoic basin in eastern Canada where potential source and reservoir rocks have been identified but no economic hydrocarbon reservoirs have been found. Potential source rocks of the Upper Ordovician Macasty Formation overlie carbonates of the Middle Ordovician Mingan Formation, which are underlain by dolostones of the Lower Ordovician Romaine Formation. These carbonates have been subjected to dissolution and dolomitization and are potential hydrocarbon reservoirs. Numerical simulations of fluid‐overpressure development related to sediment compaction and hydrocarbon generation were carried out to investigate whether hydrocarbons generated in the Macasty Formation could migrate downward into the underlying Mingan and Romaine formations. The modeling results indicate that, in the central part of the basin, maximum fluid overpressures developed above the Macasty Formation due to rapid sedimentation. This overpressured core dissipated gradually with time, but the overpressure pattern (i.e. maximum overpressure above source rock) was maintained during the generation of oil and gas. The downward impelling force associated with fluid‐overpressure gradients in the central part of the basin was stronger than the buoyancy force for oil, whereas the buoyancy force for gas and for oil generated in the later stage of the basin is stronger than the overpressure‐related force. Based on these results, it is proposed that oil generated from the Macasty Formation in the central part of the basin first moved downward into the Mingan and Romaine formations, and then migrated laterally up‐dip toward the basin margin, whereas gas throughout the basin and oil generated in the northern part of the basin generally moved upward. Consequently, gas reservoirs are predicted to occur in the upper part of the basin, whereas oil reservoirs are more likely to be found in the strata below the source rocks. Geofluids (2010) 10 , 334–350     

中日学术交流与汉语训诂学研究

日本学者在汉语训诂学研究领域取得了许多重要成果,在不少方面甚至超过了中国学者,非常值得我们关注和借鉴。本文结合作者在日本大学中文专业任教三年的体会,从五个方面论述了中日学术交流对汉语训诂学研究的积极作用。     

青海历史文化的产生及演变

准确的文化定位,对于一个地区文化历史渊源的追溯、文化内涵的发掘具有重要的意义。作者通过对西羌文化在青海大地上的发展历程的论述,认为西羌文化更能反映青海文化的产生以及在相当长历史时期内发展演变的情况。