Jesuiten zwischen Religion und Wissenschaft

Natural sciences and natural philosophy of the Jesuits are based on theology. At least the concept of God is an integral part of their theoretical structure. Examples are taken from Rudjer Boskovic, Honoré Fabri and Nicolaus Cabeus. In fact, the Jesuits, e.g. Theophil Raynaud, dealt with natural theology as the spiritual foundation of knowledge independent of revelation. But natural theology, as in Raimundus Sabundus, has an anthropocentric and hence moral dimension: it links knowledge with religion. ‘Ignatius of Loyola influenced decisively the Jesuits’ concept of science and its relationship to religion through his Spiritual Exercises in which meditation and religious practice are developed into a technique and a scientific approach to faith.     

Historische Wissenschaftsforschung,heute. Überlegungen zu einer Geschichte der Wissensgesellschaft

Historical Science Studies Today. Thoughts about a History of the Knowledge Society. The article explores theoretical and historiographical approaches in the field of historical science studies, while focusing on the history of the knowledge society. It argues that a straightforward transfer of the concept of knowledge society into the past has to be pursued with care, favorably with an extraction of some analytical key concepts. This extraction is termed ‘decontextualization’ while a second approach, ‘contextualization’, is applied to the study of the knowledge society in its own time, namely the second half of the twentieth century. The latter approach needs to be combined with a history of science studies, especially a history of the concepts explaining and constituting the knowledge society itself. Furthermore, it is proposed to study the operative concepts of innovation and regulation in order to analyze the coupling processes of science, economy, technology, and government.     

Disziplinerneuerung und Universitätsreform: Das Ius publicum Romano Germanicum

What caused the reforms which permitted the universities in the Holy Roman Empire to become leading places of scientific communication and mental orientation for centuries? In most cases, outside influences - pressures from governments, princes, scholars, councillors, consistories, or, as we would say today, state and churches - were decisive. But some reforms were the consequences of paradigm-changes within the universities themselves. Such shifts were less likely to originate with faculties concerned with medicine or the natural sciences than with those which were concerned directly with the political community or human societies. This changed only in the nineteenth century, which cannot be dealt with here.     

The prescription as literature

In the medical writings of antiquity the recipe, a basic form of scientific writing, was considered a literary genre with conventions of its own. In texttype-linguistics, however, the recipe plays only a minor role; in studies on the history of literary short texts it is hardly ever mentioned and, furthermore, it has come to the conclusion that the recipe's function has lain solely in the curing of the sick. The present study focuses on its multifunctional character. A collection of widely scattered and hardly accessible recipes shows that the recipe adopted functions beyond giving technical directives. Its multifunctionality in the German literature of early modern times is manifest in medical and cooking jocular recipes, cooking recipes in minnesang, mock recipes aimed at physicians and astrologers, recipes of spiritual-religious content, recipes containing art and literary criticism as well as recipes in a moral-satirical or a political-agitative vein.     

Die Gesellschaft Naturforschender Freunde zu Berlin ‐ Bestand und Wandel einer gelehrten Gesellschaft Ein Überblick

The article deals with the foundation and development of the society Gesellschaft Naturforschender Freunde zu Berlin in the 18th and 19th centuries, its position as a privat society for natural history in Berlin, and its relation to Freemasonry. The paper shows the change of meaning of these society, especially after the foundation of the Berlin university in 1810.     

略论美国黑人解放的道路问题

自由与平等是所有美国黑人的共同理想。但是,以什么方式来达到目的,在美国黑人内部却一直有着三种不同的意见,即道德说教,暴力反抗和合法主义改革战略。纵观美国黑人解放斗争历史,在所有主张中,只有道格拉斯的合法主义改革战略才真正代表了黑人解放的方向。     

„Und nur die Zukunft wird Klarheit bringen!”︁Der Fall des Biomediziners Jacques Benveniste aus dem Jahr 1988 im Blickfeld der wissenschaftlichen Publikationsorgane und der Laienpresse

Scientific disputes on the objectivity of research results are an integral part of the collective production of knowledge. One motivation to study cases of scientific controversy is the attempt to discover general patterns in the behaviour of participants and institutions involved in such controversies. Yet, for there to be a controversy, one must assume an important amount of social interaction, so much so that it renders it an essentially social phenomenon, which is accessible to historical study. Cases of obvious scientific fraud, in addition, are neither clear‐cut nor rare and the mere accusation of scientists by their peers frequently constitutes considerable examples of scientific debate. Together with this, it is often assumed that publication organs play a dominant role in directing the lines of scientific controversy, but their institutional significance and the task of individual editors remain widely unexplored. The present article studies the prominent Nature affair of the Parisian biomedical scientist Jacques Benveniste, both, from a perspective on scientific fraud and on the beginning and closure of scientific disputes. One of the most remarkable features of Benveniste's antibody dilution experiments was that they stroke at the foundations of modern physical and biomedical sciences. Could recent history of science actually resolve the case of the so‐called ‘memory of water’ phenomenon?     

Vernunft und Sprache — oder die Schwierigkeit,Kant auf Italienisch sprechen zu lassen

We can reach the exactness and univocity the scientific thougth aims at only by mastering the polysemy historically present in language. This appears even more difficult when we move from one polysemic system to another, as in translations into other languages. Thus, in Italy in the early XIXth century, the first attempts to translate Immanuel Kant's Critique of pure reason met great difficulties in understanding his new terms and led to misunderstanding and therefore rejecting his new philosophy.     

Den Heringen einen Paß ausstellen: Formalisierung und Genauigkeit in den Anfängen der Populationsökologie um 1900

In fisheries biology of the late 19th century, the challenges posed to taxonomy by Darwinian theory intersected with attempts to increase the productivity of marine populations. Addressing both discourses, the influential German zoologist Friedrich Heincke developed a set of methods to determine exactly the differences between varieties or races of herring. In taxonomy, his methods contributed to the development of a biological species concept; in fisheries biology, they allowed tracing the herrings' migrations, which ultimately aided in divising schemes for sustainable fisheries. Heincke's use of mathematical statistics, some of them borrowed from anthropometry, served to distinguish his ‚exact’︁ approach from that of typological taxonomists. Beyond its use as a rhetorical ploy, exactness gained meaning in the epistemic regime of exact reproduction of measurements, which entailed the replication of measurement techniques for the purpose of comparison e.g. of herrings caught at different locations. This exactness was enabled by the formalisation of the process of taxonomic identification.