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Controversy has erupted in Selma, Alabama, over recent efforts to commemorate the career of Nathan Bedford Forrest, a Confederate cavalry officer and founding member of the original Ku Klux Klan. More generally, the controversy in Selma is emblematic of an enduring regional pattern in which contests over the future are couched in terms of the past. Relative to other media, monuments appear to be trustworthy and lasting. Despite this appearance of historical consensus and stability, the city's public spaces are the product of and conduit for ongoing politics. The current conflict pits memorial activists associated with the Civil Rights Movement against neo‐Confederates. Interpreted in the context of Selma's increasing promotion of Civil Rights heritage and the recent election of the city's first African American mayor, the Forrest affair highlights the utility of the concept of symbolic accretion for understanding the complexities of commemorating antagonistic histories in the same place. Symbolic accretion describes the appending of commemorative elements onto already existing memorials. The situation in Selma suggests two different types of symbolic accretion, allied and antithetical. More generally, the act of commemoration itself may be understood as a process of accretion in that heretofore anonymous spaces are formally recognized via the grafting of memorial elements.  相似文献   
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刘彦麟 《神州》2013,(35):10-10
The Old Man and the Sea is a novella which is created by American modern fictions writer Hemingway in 1952. And it is also the author's last published novel during his lifetime. Once it appeared, it caused a strong international reper-cussions and set off a burst of"Hemingway hot"in literary circles at that time. It tells a story of Cuban fisherman Santiago who did not catch any fish in eighty-four sequential days. And at that case, he finally caught a big marlin by himself. But the fish is too big, he took three days to drag it exhausted and tied up in the side of his boat. However, fortune is fickle, he attacked by sharks repeatedly in the return journey. Finally, he returned to harbour with only a head, a tail and a spine of the fish. In such difficult conditions, Santiago went to sea again with a child.  相似文献   
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Abstract

Pre-Columbian farmers built a variety of earthworks in the Llanos de Mojos, part of the Bolivian Amazon. Raised fields, canals, causeways, and mounds of various types in this region date to ca. 800 B.C.–A.D. 1600. In central Mojos, archaeological work was carried out along the Yacuma, a large west-bank tributary of the Mamoré River. Four ring ditches and two areas of associated raised agricultural fields were mapped. The Global Positioning System was used to document earthworks under the forest canopy which were analyzed within a Geographic Information System. Ceramic evidence is also included. The ring ditches in this study expand the known range of such earthworks in Mojos by 200 km. This revised distribution of ring ditches changes interpretations of the long-term history of Arawak speakers in Mojos and throughout Amazonia. While earthworks in Mojos clearly represent systems of intensive agriculture, they cannot be associated only with Arawak speakers or with Arawak languages.  相似文献   
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Naming is always dedicating, that is to say offering to the ancestors, inserting the person or the named object in a lineage of some sort. Only street names will be considered here because they have two characteristics of sociological relevance: they are chosen and they pertain to a social group in relation to which they are supposed to express some deep and ancient value. They can be studied from two different perspectives: the kind of action that is the naming of a street and the fact that street names express something of the social reality. Or, in other words, if naming is dedicating, when and how is it possible to shift from one tradition (to which the name refers) to another? A further question could be if street names express something of the social reality, does it imply that different types of social stratification are linked to different types of street names? Both questions will be examined here in reference to two different situations—Paris, France and Évora, Portugal.  相似文献   
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This article examines Austrian policy towards the Italian states from the Congress of Vienna to the revolutions of 1848. It argues that the paramount concern of Habsburg policy was not revolution, but rather the maintenance of a hegemonic position in the peninsula against threats from the Habsburgs’ traditional enemy ‐ the French. Revolution caused significant concern only because it might provide the French with a pretext for intervention in the peninsula. Consequently a number of strategies were adopted both to forestall insurrection (vigorous policing, encouraging moderate reform programmes, armed intervention), and to retain influence over the peninsula's rulers (diplomatic pressure, dynastic and military alliances, promises of assistance against unrest). However, by the 1830s the Austrians were faced by increasing challenges to their position of dominance. This was in part because of the personal ambitions of individual Italian rulers, but it also reflected the changing situation in Paris after the July Revolution, and in Vienna after the death of Francis I.  相似文献   
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The little-known ‘great escape’ of Allied prisoners-of-war (some 50,000) held in Italian camps at the time of the armistice of 8 September 1943 provides the starting-point for a fresh interpretation of popular and peasant experience during the emergency of 1943 – 5. The article explores some of the main aspects of the ‘strange alliance’ between Allied fugitives and the Italian population, with particular attention to the mutual symbolic appropriation between former ‘enemies’ in the midst of a civil war and related collapse of the state.  相似文献   
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