树立和落实科学发展观推进经济增长方式的根本性转变

党的十六届三中全会提出的科学发展观,对我国经济保持可持续发展和现代化顺利实现具有极其重要的意义。以科学发展观为指导,大力推进经济增长方式的根本性转变,不仅是妥善应对我国经济社会发展关键时期可能遇到的各种风险和挑战的唯一选择,也是全面贯彻和落实科学发展观的必然要求。     

古村落游客感知价值概念模型与实证研究——以张谷英村为例

古村落旅游是一种特殊的乡村旅游、文化生态旅游。识别古村落游客感知价值的内在维度、探明古村落游客感知价值的来源,可以为古村落旅游发展提供理论支持。本文构建了古村落游客感知价值概念模型,并以张谷英古村落为例进行了实证研究。研究初步探明了古村落游客感知价值的来源,并且发现,古村落游客感知价值的内在维度呈三层次贡献分异,认知维显性化,情感维隐性化。     

回族婚姻观探微

婚姻是人类得以生存、繁衍的根本手段,各民族在婚姻观念、制度、形式及习俗方面都有所差异。本文通过对回族婚姻观的介绍和探讨,来领略回族的民族心理和民族文化。     

以科学发展观为指导建立健全农村社会保障体系

本文分析了建立农村社会保障体系的必要性及农村社会保障体系的现状和存在的问题,探讨了建立符合社会主义市场经济体制要求的农村社会保障体系的内容和应该采取的措施。提出建立农村社会保障制度,是一项艰巨而复杂的社会系统工程,既需要政府积极引导与高度重视,又需要农村集体与广大农民的积极支持。     

落实科学发展观建立应用哲学

要使一般人都能把抽象的哲学用于指导社会实践,就必须建立应用哲学。应用哲学是关于如何把抽象的哲学原理运用于指导人们社会实践的学问。它包括学科哲学和哲学方法学(方法类应用哲学)。本文将着重对建立应用哲学的意义及哲学方法学的基本框架进行探讨。     

以科学发展观统筹城乡协调发展

统筹城乡协调发展是我国经济社会发展进入新阶段的必然要求。统筹城乡协调发展,就要加大对农业和农村的投入,增强城市对农村的带动作用,消除农村发展的体制性制约因素。     

《论共产党员修养》升华了儒家文化的伦理价值观

儒家文化在结构上最大的特点是伦理中心主义。刘少奇的《论共产党员修养》一书升华了儒家文化的道德伦理价值观,提升了儒家文化的“大公无私”思想和“义”“利”观。     

STORY MAKES HISTORY,THEORY MAKES STORY: DEVELOPING RÜSEN'S HISTORIK IN LOGICAL AND SEMIOTIC DIRECTIONS

This essay will argue that the traditional opposition between narrative and theory in historical sciences is dissolved if we conceive of narratives as theoretical devices for understanding events in time through special concepts that abridge typical sequences of events. I shall stress, in the context of the Historical Knowledge Epistemological Square (HKES) that emerged with the scientization of history, that history is always narrative, story has a theoretical ground of itself, and scientific histories address the need for a conceptual progression in ever‐improved narratives. This will lead to identification of three major theoretical levels in historical stories: naming, plotting (or emplotment), and formalizing. We revisit Jörn Rüsen's theory of history as the best starting point, and explore to what extent it could be developed by (i) taking a deeper look into narratological knowledge, and (ii) reanalyzing logically the conceptual strata in order to bridge the overrated Forschung/Darstellung (research/exposition) divide. The corollary: we should consider (scientific) historical writing as the last step of historical research, not as the next step after research is over. This thesis will drive us to a reconsideration of the German Historik regarding the problem of interpretation and exposition. Far from alienating history from science, narrative links history positively to anthropology and biology. The crossing of our triad name‐plot‐model with Rüsen's four theoretical levels (categories‐types‐concepts‐names) points to the feasibility of expanding Rüsen's Historik in logical and semiotic directions. Story makes history, theory makes story, and historical reason may proceed.     

Yeats,Wittgenstein and the ladder of linguistic inversion

This paper will consider the philosophy of language by Ludwig Wittgenstein in relation to the later modernist poetry of W. B. Yeats in Last Poems (1939). Accordingly, Wittgenstein’s Tractatus Logico-Philosophicus (1922) and Philosophical Investigations (1953) are used to understand the limits of language in conveying the facts of existence and the necessity for the inversion of previously held truths to navigate the altering nature of reality through time. W. B. Yeats’s final volume of poetry, Last Poems (1939), is shown to parallel the philosophical ideas of Wittgenstein, thus demonstrating the subversive nature of Yeats’s last written poetry as an interrogation of his own constructed truths of the past. Both philosopher and poet are shown to coalesce in the deconstruction of linguistic representations of the world through the “form of life” that is the game of language in order to question limiting worldviews.