Cultural implications of international volunteer tourism: US students’ experiences in Cameroon

ABSTRACT

A popular trend is for US colleges to organise short-term, self-funded trips for students to volunteer for several weeks in poverty-stricken communities in the global South. To explore the cultural implications of short-term, international volunteer projects, I undertake an ethnographic study of college students of who travel to a small village in Cameroon to improve the quality of drinking water and community health. I examine whether the volunteer tourism can serve as a unique opportunity to see beyond the African stereotypes to recognise the historical and structural context in which Africa continues to suffer. Although a trip such as this can be a disruptive event for students to critically evaluate the global privileges of Westerners, students tend to experience Cameroon through the lens of popular stereotypes about Africa and Western paternalism. The encounters with Africans in the absence of sufficient education about postcolonial Africa can affirm the stereotypes and cultural superiority formed in USA because students negotiate their actual experience in ways to confirm their perception of Africa. Therefore, seminars and workshops about the fundamental aspects about global inequality can help educate volunteers about the postcolonial context of foreign aid of Western countries for the Third World, and White privilege.     

Appalachian Anxiety: Race,Gender, and the Paradox of “Purity” in an Age of Empire, 1873–1901

Abstract

This article positions emergent interest in the southern mountains at the end of the nineteenth century within the broader context of U.S. imperialism and immigration. In these years, observers proclaimed that the Appalachian South was a reserve of “pure American stock.” Accordingly, Appalachian people were said to have provided a bulwark to the effects of immigration within the nation, but equally as crucial, the region was protected from the supposedly dangerous racial contamination that occurred from exposure to, and contact with, colonized peoples abroad. However, other observers recorded dangerous levels of moral and behavioral decline in the mountain South. This article exposes the tension of an allegedly superior population that is perceived to have declined into abject poverty and moral depravity. Doing so provides insight as to why Appalachia looms as a contradictory place of much fascination in the U.S. cultural imaginary.     

The ‘Other’ on the Other Side of the Ditch? The Conception of New Zealand's Disassociation from Australia

A growing body of work has explored the shared qualities of Australian/New Zealand history and trans-Tasman association. Without denying these links, this article considers New Zealand's simultaneous history of disassociation from Australia and investigates the contours and cultural content of disassociation in the nineteenth and early twentieth centuries.     

Lampon’s Episode in Xenophon’s Ephesiaca: The Reformulation of a Goatherd

The article examines the figure of Lampon, an uncharacteristic goatherd appearing in a folk-tale-like story in Xenophon’s Ephesiaca 2.9–12. It has long been recognized by critics that the circumstances of the Euripidean Electra are recalled in the episode under discussion. Comparisons are made with the Euripidean scene and the “reshuffling” of the main roles is expounded, including the novelist’s decision to make Anthia the partner of a goatherd and not the wife of a lowly farmer. On the basis of thematic and verbal similarities, it is argued that Xenophon appears to have a direct knowledge of Euripides’ Electra, which he imaginatively exploits. Subtle details of occupation and name are also discussed in relation to the stereotypical α?π?λο? and the ?γροικο?. A characteristic feature recalling the Aristotelian notion of ?γροικ?α is pointed, and it is concluded that Xenophon skilfully subverts the stereotypes, as he does not endow Lampon with the traditional negative marking of ?γροικοι and α?π?λοι, and indeed moulds an anti-aipolos.     

Geoarchaeological approaches to the environmental history of Cyprus: explication and critical evaluation

Geoarchaeology represents crossdisciplinary research focused on environmental issues and human activities, and directed primarily to social scientists. Site micro-studies are central to the enterprise, emphasizing cultural sediments and the taphonomic record of site formation, preservation, or destruction. But when expanded to include off-site investigation and watershed studies, geoarchaeology can go well beyond stratigraphy and context, to address human impacts on the environment or long-term sustainability. This paper articulates a research agenda to evaluate the largely anecdotal premise that the island of Cyprus has been degraded by millennia of improvident land use. First, it outlines Holocene settlement, land use and forest histories, as a differentiated model against which to apply specific types of investigation, and in conjunction with other archaeological sciences. Second, it applies Quaternary-style watershed study to confront commonplace misunderstandings about possible degradation, to show that most of the slope and stream deposits on Cyprus are of Pleistocene age. Third, it switches to examples of site micro-geoarchaeology to illustrate the possibilities of understanding detailed change. The purpose is heuristic, in the absence of many more site and off-site studies that incorporate bioarchaeology. Provisional inferences suggest that environmental damage may be limited, that even with heavy land-use stress, climatic triggers were critical to inaugurate change, and that the system may be more resilient than anticipated. Such caveats may encourage greater attention to environmental research design in ongoing and future excavation projects.     

Striking similarities: representing South Asian women's industrial action in Britain

The focus of this article is two significant episodes in British labour politics. The first is the Grunwick strike between 1976 and 1978; the second a dispute at Gate Gourmet that began in 2005. In both disputes, women of South Asian origin were the key actors and their legacy has been constructed through striking imagery as one in which against the odds exotic or passive Others became unexpected heroines of industrial struggle. These representations retained their power, despite significant social, economic and political changes in ‘post-Fordist’ Britain, including in the political rights of strikers, and in the participation and position of both women and minority workers in the labour force. Drawing on interviews with South Asian women involved in each dispute, this article challenges these representations and their significance in accounts of the action, documenting the complex, multiple motives of South Asian women involved in labour politics in the UK.