An Enlightened path towards conservatism: critical junctures and changing elite perceptions in early nineteenth-century Russia

This article explores the historical roots of Russian conservatism by analyzing the evolution of Russia’s Westernized, Enlightenment-minded nobility to a conservative segment of Russian society in the early nineteenth century. The events of 1789 and 1812 were critical junctures that made the Russian nobility painfully aware of their own deep level of Westernization. The article first describes the reverberations of the French Revolution among the Russian elite. It also discusses the internal and external scrutiny of Russia’s relations with France under Napoleon, which made Russian conservatism a contingency. It then describes the evolution between 1789 and 1812 of a corpus of conservative ideas ranging from traditionalism to ardent patriotism and xenophobia. Napoleon’s 1812 campaign against Russia overshadowed the generational gap and diverging political and literary preferences among the elite. The reaction to it illustrates the intrinsic duality of the Russian elite: culturally Westernized, yet politically conservative. Yet the influence of several Western defenders of the ancien régime on Russia’s conservatives shows that the essentially conservative Russian identity as propagated by Putin these days originally might have been more pan-European than purely Russian.     

The nation‐state in its state‐istics (Belgium, 1846–1947)

Statistics are, as the etymology of the term suggests (state‐istics), intimately connected with the construction or administration of the nation‐state. This paper addresses the genesis and development of the nation‐state by studying one of the main instruments that states use to ‘embrace’ their populations, viz. population statistics. More particularly, the paper presents a critical analysis of the conceptual and ‘scientific’ representations of modes of belonging to the nation‐state as produced in the Belgian (Queteletian) population censuses from the mid‐nineteenth until the mid‐twentieth century. It is shown how the analyses of the statisticians' interests, techniques and classification schemes shed light on the various ways in which inclusion in, or exclusion from, the Belgian nation‐state have been articulated in its population censuses. It is argued that these shifting interests and classification schemes also inform us about the construction and administration of the contemporary nation‐state.     

Changes and turning points in welfare history. A case study: a comparison of France and Italy in the 1940s

An interesting case study in the history of welfare systems is the comparison between France and Italy. In fact, in the 1940s both countries had to tackle a very similar dilemma: the corrective reform of their existing welfare or the institution of reforms in line with the ‘universal’ model. This was a crucial turning point. Understanding these dynamics means grasping the significance of one of the most important moments in the history of the welfare state. The proposed reforms were ultimately rejected. Why? The aim of this article is to try to provide an answer to this question, examining the issue at various levels. It highlights the interactions between the top-down choices (the theoretical reflections and the political decisions) and grassroots dynamics (of social groups), and illustrates the decision-making process that led to the final outcome. The article is based largely on documents, often unpublished, from both French and Italian archives.     

Emergence of a region. Exploring the role of spatial planning in the emergence of high-tech region ELAt using assemblage and actor-network theory

ABSTRACT

Regions or regional development have not only gained importance in spatial planning, but also got fuzzy meanings. Originally regions refer to a specific geographical demarcated area, often with an inductive historic or cultural meaning. In the meantime, in our networked world, the concept also refers to transport regions based on models of daily urban systems, or functional regions based on distinctive urban or social functions. Within the post-industrial era, the concept also gained importance as economic regions. In this paper, we will explore how regional concepts emerge out of specific economic interest concerning technological innovation. We will focus on a cross-border municipal case, for example, the triangle Eindhoven–Leuven–Aachen. With the help of the assemblage and actor-network theory, we will show how the identity of regions is translated by evolving actor-networks, and how these actor-networks are influenced and adapted by those alternating regional identities themselves. From these insights, we will come up with some ideas and propositions how regional planning could play an important role within these co-evolving processes.     

ASEAN's ‘people-oriented’ aspirations: civil society influences on non-traditional security governance

Since the Asian financial crisis, the Association of Southeast Asian Nations (ASEAN) has sought to reorient itself towards becoming a ‘people-oriented’ association. Democratic transitions in the region and increased demands from civil society to be actively involved in regional governance have prompted ASEAN to develop forms of participatory regionalism. In practice, however, the rhetorical aspirations of ASEAN have not often matched the level of participation or support expected by civil society organisations. It has often been the case that ASEAN's decisions, especially those related to sensitive issues, have been influenced by external pressure as opposed to participatory mechanisms. The aim of this article is to determine to what extent participatory mechanisms impact ASEAN's approach to non-traditional security. By doing so, the authors combine two key elements central to a ‘people-oriented’ approach to regionalism: the incorporation of deliberative and participatory processes and the acknowledgement of transboundary security issues which require cooperation to move beyond state-centric approaches. This article explains that despite the rhetorical emphasis on participatory regionalism, it continues to be the case that regional civil society organisations and non-state actors have limited capacity to influence ASEAN. By providing a critical analysis of influences on ASEAN's non-traditional security policies, the authors offer a modest yet valuable contribution to the emerging literature on ASEAN's ‘people-oriented’ regionalism and advance a nuanced understanding of ASEAN's participatory mechanisms.     

How proactive? How pacifist? Charting Japan’s evolving defence posture

After 60 years maintaining Self-Defense Forces rather than a normal military, Japan is moving towards exercising collective self-defence, long restricted by interpretations of its 1945 Peace Constitution. The merits of Prime Minister Abe Shinzo's ‘proactive pacifism’ are intensely debated by those welcoming greater international contributions from Japan and others suspicious of Japanese ‘remilitarisation’. A nation’s defence posture can theoretically be hijacked by aggressive nationalists, shift to pacifist isolationism, or rely on non-military internationalism or multilateral security cooperation. This article assesses competing explanations about the post-war trajectory of Japan’s defence posture by charting variation in military doctrine and capabilities. The analysis finds that Tokyo has made incremental policy adjustments under domestic and international constraints, and is not aggressively remilitarising.     

The Herme-Neutics of Χοιροκομεῖον in Aristophanes’ Lysistrata

The following paper discusses the meaning of the word χοιροκομε?ον and its function in a passage in Aristophanes’ Lysistrata 1073. Although its semantics became obscure as early as the time of Pollux, it almost certainly originally referred to a wicker-work pigpen. The fact that in the Aristophanic passage under discussion the Spartan delegates are said to be wearing it around their thighs suggests that the author meant it to be an obscene joke based on a stereotype according to which, unlike the Athenians, the Spartans were very likely to become sexual objects for other males. Within the reconstruction proposed below they wore χοιροκομε?α in order to protect themselves from penetration. This element, combined with the other aspects of the visual characteristics of the Spartan delegates, namely erect phalli and long beards, made them similar to the herms of Hermes.     

The State and Financialization of Public Land in the United Kingdom

There exists an influential and growing political‐economic literature on the treatment of land—urban and rural—as a financial asset. But this literature pays little attention to the role of the state, beyond its obvious significance in the formalization of tradable property rights. In particular, the issue of the state's own land, i.e. public land, has been afforded scant scrutiny. Has the state, like other actors, increasingly come to treat the land it owns as a form of financial asset? And if so, how, and with what implications? This article addresses these questions by way of an empirical focus on the history of the UK public estate since the beginning of the 1980s.     

Prefiguring the State

Merging means and ends, prefigurative politics perform life as it is wished‐for, both to experience better practice and to advance change. This paper contributes to prefigurative thinking in three ways. It explores what it might mean to prefigure the state as a concept; takes its inspiration from a historical episode rather than imagined time ahead; and addresses what, if anything, prefigurative conceptions can do when practiced. Central to my discussion is the plural state—taking shape as micro, city, regional, national and global formations. Plural state thinking makes room for divergent kinds of states but does not necessarily foreground progressive ones. Thus, to explore in more detail a transformative left conception of the state, discussion turns to 1980s British municipal radicalism. Taking up this adventurous episode in governing as a “thinking tool”, an imaginary of the state as horizontal, everyday, activist and stewardly emerges.