Mendicants as victims: scale,scope and the idiom of violence

This article establishes the scale of violence perpetrated against mendicant friars in thirteenth- and fourteenth-century Europe, and provides a list of these events in an on-line appendix. It underscores and analyses the wide variety of contexts in which such incidents took place and examines the ramifications for the history of the mendicant orders and medieval urban society generally. Violence was a subtler form of communicative action than is sometimes recognised, and the paper points to the inverse relationship between power and violence in medieval urban conflicts.     

Theorising Nudist Equality: An Encounter Between Political Fantasy and Public Appearance

Abstract: This paper approaches in/equality theorising through the lens of social nudism. Its starting point is a left conception of inequality where systemic power and the politics of oppression displace liberal concerns with immutability, offence, and the removal of impediments. But if undoing inequality involves more than clearing away obstacles, what else is at stake? Refracted through nudist subordination, response takes two forms. The first addresses the criteria through which discrimination gets converted into illegitimate inequality. The second considers the manifold character of equality's ambition. Reading equality as an open‐ended fantasy, with material effects, that guides and is shaped by moments of political unsettling, the paper focuses on nudism's eruption in non‐nude publics. Through these non‐normative moments of public appearance, the paper addresses the relationship between equality, contact, and “lines of undoing” subordination, and asks whether the nudist/textile divide highlights the limits to group‐based understandings of inequality.     

Knowledge production and border nationalism in northern Mexico

ABSTRACT. This article examines the transformations in the cultural sphere of Tijuana, one of Mexico's largest and fastest growing cities, in order to emphasise the border as a crucial site of nation‐building in northern Mexico. I propose that cultural and intellectual actors, through particular sites, are changing the way the city is positioned in relation to the national political space of Mexico. Two institutions are considered specifically, both of which are integral to the propagation of an array of representations of Tijuana. In looking to articulations of nationhood and practices of knowledge production, this article delineates how urban identities reclaim and reconfigure key aspects of national identity in a region heretofore unrecognised as central to the creation of a national imaginary.     

Post-secular geographies and the problem of pluralism: Religion and everyday life in Istanbul,Turkey

The concept of post-secularism has come to signify a renewed attention to the role of religion within secular, democratic public spheres. Central to the project of post-secularism is the integration of religious ways of being within a public arena shared by others who may practice different faiths, practice the same faith differently, or be non-religious in outlook. As a secular state within which Sunni Islam has played an increasingly public role, Turkey is a prime site for studying new configurations of religion, politics, and public life. Our 2013 research with devout Sunni Muslim women in Istanbul demonstrates how the big questions of post-secularism and the problem of pluralism are posed and navigated within the quotidian geographies of homes, neighborhoods, and city spaces. Women grapple with the demands of a pluralistic public sphere on their own terms and in ways that traverse and call into question the distinction between public and private spaces. While mutual respect mediates relations with diverse others, women often find themselves up against the limits of respect, both in their intimate relations with Alevi friends and neighbors, and in the anonymous spaces of the city where they sometimes find themselves subject to secular hostility. The gendered moral order of public space that positions devout headscarf-wearing women in a particular way within diverse city spaces where others may be consuming alcohol or wearing revealing clothing further complicates the problem of pluralism in the city. We conclude that one does not perhaps arrive at post-secularism so much as struggle with its demands.     

The Nationalist government’s efforts to recover Chinese sovereignty over the islands in the South China Sea after the end of World War Two

Utilizing substantial archival materials, this article examines the process through which the Nationalist government reasserted Chinese sovereignty over the islands in the South China Sea, including China’s stationing of troops on Dongsha Island, Yongxing Island, and Taiping Island. Well-prepared militarily, economically, and diplomatically, the Nationalist government achieved this strategic goal after overcoming various difficulties including insufficient ships and funds, unfavorable weather and maritime conditions, and the obstruction of the French colonial government in Vietnam. The Nationalist government also sent technicians to survey the islands and map out the sphere of Chinese maritime territory in the South China Sea, and it built two weather stations. These actions were publicized on December 1, 1947. During this process, the government of the United States adopted a policy of acquiescence due to its close collaboration with China. When the French government occupied one of the Xisha Islands and attempted to take firmer action, the United States and Britain pressured France to make concessions to China, which led the French government to seek a diplomatic solution.     

Mendicants as victims: scale,scope and the idiom of violence

This article establishes the scale of violence perpetrated against mendicant friars in thirteenth- and fourteenth-century Europe, and provides a list of these events in an on-line appendix. It underscores and analyses the wide variety of contexts in which such incidents took place and examines the ramifications for the history of the mendicant orders and medieval urban society generally. Violence was a subtler form of communicative action than is sometimes recognised, and the paper points to the inverse relationship between power and violence in medieval urban conflicts.     

Beyond the Pre-Pottery Neolithic B interaction sphere

This article aims to provide a critical evaluation of the influence of the culture-historical paradigm in the Neolithic archaeology of Western Asia through the re-assessment of currently established theoretical concepts, notably the Pre-Pottery Neolithic B (PPNB) interaction sphere, demic diffusion and acculturation. It is argued that these concepts are too abstractly defined to enable meaningful insights into the dynamics of Early Neolithic societies. A different theoretical framework is needed in order to achieve an historical understanding of the spatial and temporal variability of regional socio-cultural interactions and population displacement. This framework begins with the detailed analysis of local patterns of social organization and exchange. Exchange itself is seen as a socially situated process that was integrally related to the negotiation and reproduction of collective identities during the Neolithic.     

REIMAGINING REPRESSION: NEW CENSORSHIP THEORY AND AFTER

Emerging from the work of Foucault and Bourdieu in particular, a powerful theoretical critique of prevailing notions of censorship and its opposite, free speech, emerged in the waning decades of the last century. The principal theoretical contribution, I will argue, of this “New Censorship Theory” has been not to overthrow the dominant liberal conception of censorship, but rather to bracket this conception as a separate and ultimately subordinate species of censorship. In this article I reexamine the development of New Censorship Theory, especially its antecedents in the Marxist critique of bourgeois civil society. In place of an exclusive focus upon state actions, newer conceptions of censorship have enshrined self‐censorship as the paradigm and have seen traditional forms of censorship as secondary to impersonal, structural forms like the market. I argue that historians' qualms about New Censorship Theory stem from concerns over this erasure of the specificity of state repressive force. Rather than simply accepting the division of censorship into a dichotomy of repressive/authoritative and productive/structural, this article argues that no strict distinction ought to be drawn. Instead, investigations of censorship in the traditional sense must incorporate the insights of newer theories to understand state censors as actors internal to communication networks, and not as external, accidental features. By investigating the intellectual trajectory of New Censorship Theory, I posit a way forward for historians to incorporate its insights while addressing their concerns.     

Anti-Politics: modern politics and its critics in Denmark, 1830–1848

The rapid politicization of the public sphere in Denmark between the two European revolutionary waves of 1830 and 1848 created not only enthusiasm, but also sharp criticism of institutionalized and segmented politics as inherently alienating and inauthentic. Such anti-political criticism was expressed from a range of different positions: philosophical, poetical, religious and social. This article maps and analyses the conflicting subject positions from which anti-political criticism was articulated as well as the different spatio-temporal delimitations and modalities of politics within each position.     

论新石器时代中原文化的历史地位

可能是由于受气候环境周期性变化的制约,新石器时代中原化的实力、内部统一性和对外化关系呈现出2000年左右的周期性变化。正是在这种周期性的变化过程中,中原化得以呈螺旋式发展壮大,“中国相互作用化圈”的范围由小到大、内部联系日趋密切、认同感日益加强,具有历史意义的“早期中国”从酝酿至雏形到最终形成。可以说中原化不但在其发展的高峰期具有突出的核心地位,总体上也具有极其重要的历史地位。