雅尔塔体制的形成与苏联势力范围的确立

苏德战争之前 ,苏联通过与希特勒德国的合作与争夺 ,在其西北部扩张领土和建立势力范围的努力获得初步成功。第二次世界大战期间 ,苏联以战场上的胜利为基础 ,使盟国逐渐地同意了苏联关于领土和边界、安全保障和势力范围的大部分要求。最后 ,苏联和西方国家以妥协和谅解的方法确立了划分它们势力范围的雅尔塔体制     

Democratization and museum policy in South Korea

ABSTRACT

This article examines the two distinct historical policy paths taken by the South Korean government in the late twentieth century towards the democratization of museums. One was based on the creation of a museological public sphere as an extension of the political democratization movement of the 1980s. This demonstrated the potential to become a valuable component of the wider incipient national public sphere within which civic subjects could discuss their individual and collective historical memories. However, despite this potential, a museological public sphere failed to influence the general trajectory of national policy regarding the democratization of museums that had been in development since the early 1980s. This other policy path towards cultural democratization was triggered by the award of the Seoul Olympics in 1981. It was based on public participation and entitled the ‘cultural Olympics’. An important strategy of the cultural Olympics was the construction of a new institutional infrastructure to expand the public right to enjoy culture. This path facilitated an increasing entanglement with neoliberalism in 1990s. Finally, the 1997 IMF crisis furthered the association between a superficial idea of democratization through institutional expansion and the practices of neoliberalism, a trend which continues within South Korean museum policy today.     

From Blind Spot to Media Spotlight: Propaganda Policy,Media Activism and the Emergence of Protest Events in the Chinese Public Sphere

Abstract

In recent years, popular protest in China has emerged from a state of near-invisibility. Drawing on a diachronic analysis of news media coverage, this paper traces how a number of major protest events gradually entered the Chinese media’s spotlight and came to be portrayed in an increasingly protester-sympathising fashion over the course of the Hu-Wen administration. It argues that these changes were triggered by structural transformations of the Chinese public sphere, but underlines that deliberate policy choices by the political leadership served as a crucial agent of change. Facing proliferating unrest and an increasingly unimpeded flow of information, the central authorities have gradually shifted propaganda policy from a suppressive to a more proactive approach. They have thereby created critical opportunities for Internet users and investigative journalists to push the envelope further towards protester-sympathising accounts. The development is significant as there are good reasons to surmise that increased media coverage has exacerbated the dynamics of popular contention. Theoretically, it deserves to be noted that non-inevitable choices by an authoritarian leadership have led to an outcome in which media coverage of citizens who challenge the state on the streets has become substantially more frequent and positive than before.     

地理信息系统在考古研究中的应用类型

本文简单介绍了地理信息系统的基本概念及GIS考古学的国内外研究状况,并结合国家自然科学基金项目“GIS支持的山东沭河上游聚落考古研究”课题和“基于GIS的黄河上游官亭盆地史前文化人地关系研究”课题所完成的工作,初步总结了地理信息系统在考古研究中的应用类型。     

Dismantling the Soviet Security System. Soviet–Finnish Negotiations on Ending Their Friendship Agreement, 1989–91.

The Soviet Union had tied Finland to its security system through the Treaty of Friendship, Cooperation and Mutual Assistance (FCMA) signed between the two in 1948. As the Soviet Union began to disintegrate at the end of the 1980s, Finland exited the Soviet sphere of influence – the region controlled through a system of bilateral and multilateral agreements. This article analyses the Soviet–Finnish negotiations to discard the FCMA treaty as a case study of the changing Soviet European neighbourhood policy. It gives important insights into the disintegration of the Soviet foreign policy mechanism during the Gorbachev era as it elaborates on both the intra-bureaucracy conflicts between the Kremlin and the Soviet foreign ministry, MID, and later between the Soviet central government and the Russian republic. As Finland was part of the Soviet security system, analysing Finland's exit from it sheds light onto the crucial change that took place in the Soviet foreign policy doctrine during the perestroika years. The Gorbachev leadership's decision not to defend its sphere of influence with force paved way for the upheavals of 1989 which led to the Cold War's end.     

Prony et babbage: apercus sur l'histoire de la division du travail mental∗

Hobbes and Hume on the imagination can initiate a discussion of empiricism in the 17th and 18th centuries: here, however, it provides the opportunity to focus on Kant's attempt to overcome the limits of their sense originating, naturalist ethics. I argue the general point that Kant's response to his predecessors, both empiricist and non-empiricists, is to modify their focus on nature without falling into skepticism; indeed, his speculative metaphysics also is a response to classical ontological metaphysics. Kant by providing two realms or perspectives, a natural and a noumenal, avoids many difficulties resulting from Hobbes and Hume's starting point in sense leading to imagination and a non-normative reason. Yet, challenged by Herder and the romantics, he uses a sort of residual view of the imagination in relation to the freedom of the noumenal, which results in difficulties for his speculative, noumenal metaphysics.     

‘A Haven for Tortured Souls’: Hong Kong in the Vietnam War

The Vietnam War exerted a profound economic and social effect on Hong Kong. Between 1965 and 1970, the British Crown Colony annually hosted about 200,000 US ground and naval personnel on holiday. This influx annually earned Hong Kong about US$300–400 million (in 2012 dollars) and employed thousands of residents working in the colony's service industries. Using English- and Chinese-language archival materials from Hong Kong, the United States, and the United Kingdom, the article examines how US servicemen and the businesses catering to them became contentious issues in local society. Servicemen excited widespread interest, but their misdeeds and their stomping grounds provoked intense anxiety. Hong Kong residents’ ensuing debates exercised the colony's emerging public sphere, from newspaper battles to outspoken unions and neighbourhood associations. In tandem with the more commonly cited Star Ferry Riots of 1966 and the Communist agitations of 1967, US R&R was an essential ingredient in the emergence of a distinctive Hong Kong identity and citizenry during this period. While residents’ objections failed to curb the GIs’ haunts or holidays, Vietnam tourism and its reverberating effects pressed new sectors of Hong Kong people to grasp and articulate their investment as citizens in the territory's future.     

中国史视野中的“公共领域”

通过考察从事中国史研究的学术群体对于"公共领域"理论的认知过程,展现了这一理论在一定程度上符合了中国史研究领域关注"国家与社会关系"的学术旨趣,对于"国家与社会关系"提供了更具兼容力的解说方式,并提供了许多操作性很强的研究单位。但另一方面,在将这一理论运用于实证研究时,研究者们往往难以摆脱"资产阶级公共领域"的限定性概念,此外,还存在着对于"公共"的界定不清晰,对于文化和意识形态方面的"公共性"关注不够,对于体制化的"公共领域"和现象层面的"公共领域"区分不明确等问题。对于这些问题的深刻反思,将会有助于揭示中国历史上公共领域的独特性格。     

“Mongrel City”: Cosmopolitan Neighbourliness in a Delhi Squatter Settlement

Abstract: This paper examines the construction of a “cosmopolitan neighbourliness” which emerges in a Delhi squatter settlement in the context of communal violence. Through interviews with over 80 inhabitants, I suggest that an openness to “others” in the settlement is produced in order to construct a home for oneself in an exclusionary city through a series of relational constructs—between the “cosmopolitan” city and the “parochial” village; between the “murderous” city and the “compassionate” slum; between the exclusionary urban public sphere and the “inclusive” neighbourhood sphere. The squatter settlement is internalised as a microcosm of a “mongrel city”, a place which through its set of oppositional constructs becomes inherently “urban”. “Cosmopolitan neighbourliness”, however, remains fragile and gendered. It is a continuous strategic practice that attempts to bridge across differences of caste and religion through gendered performances that avert and discourage communal violence even when the city becomes murderous.