山西省转型期旅游场强时空异质性特征及机制

以山西省转型期旅游发展为例,选取2005、2011和2017年17项指标构建城市旅游发展综合实力评价体系,基于改进场强模型,借助GIS技术和地理探测器模型,分析旅游场强时空异质性特征及演变机制。结果表明:(1)旅游场强高值区范围扩大、逐步形成叶脉状网络空间形态,突破了早期"人"形格局限制;(2)各地市旅游场强前期整体上升,后期集中在大西高铁沿线,城市绝对差异增加,高级别场强类型主要以太原市为中心向边缘扩散演替;(3)旅游场强空间格局演变具有时序性特征,主导因子经历了二元、三元主导和多元共同作用阶段,对于旅游产业后发省份构建区域旅游场强空间格局具有借鉴和指导意义。     

Feminist geographies and intersectionality

In this intervention, I raise questions for feminist geographers who use intersectionality in their work. First, I invite feminist geographers to consider their expertise in relation to the significance of locality and the role of social context as a crucial factor in intersectional analyses. Second, I query the focus on multiple axes of difference and question the need to focus on specific axes over others and how this may be resolved. Finally, the issue of methods in research about intersectionality is explored and I reflect upon research with ethnic and religious minority young people that adopted an approach informed by intersectionality in order to provide a focus for this discussion.     

广州市低收入群体户外活动的时空排斥及其影响机制

低收入群体的社会公平问题是城市发展中的重要问题之一。随着时间地理学的兴起,居民时空间活动为探讨低收入群体的社会排斥提供了一个新视角。文章引入“活动排斥”概念,构建了一套定量衡量居民活动时空排斥程度的指标体系,归纳出时空排斥的衡量因子,将对时空排斥问题从描述统计层面深入到排斥衡量与解释层面。研究发现：低收入群体在活动空间范围与活动等级、丰富度等多个层面与整体评价水平存在差异,户外活动确实受到排斥。这种排斥现象受到受刚性活动时间及个体的社会经济属性等因素的明显制约;居住社区周边的设施服务供给、邻里社交网络等因素分别作用于各个时空排斥维度。     

中国旅游投资增长质量的时序动态变化与地区差异

旅游投资增长质量对旅游业高速发展和产业转型升级至关重要。利用1999-2014年中国旅游投资省际面板数据,从产出效率与运行过程两方面,系统分析了旅游投资增长质量的时序动态变化与地区差异。结果表明：①考察期内旅游投资增长产出效率提升明显,并处于中高水平。但东中西区域差异明显,中西部旅游投资增长效率低于东部地区,具有一定阶梯性。②旅游投资增长时序波动性较明显,呈现出时冷时热的变化态势,体现出总体稳定性欠佳。东中西区域的稳定性也较差,但自2011年后有所改善。③旅游投资增长协调性不好,表现为旅游投资增长滞后于旅游发展需求。旅游产品（项目）开发与相关基础设施建设,还无法满足快速增长的旅游新需求。这为提升旅游投资质量提供了新的参考与依据。     

The importance of difference in the making of transnationality: biographies and networks of the Benedictine mission in Tanganyika (1922–65)

The Missionary Benedictines of Saint Ottilien were the first Roman Catholic mission house in imperial Germany. During the heyday of European imperialisms, colonialisms and Christian missions the monastic community began its engagement in ‘German East Africa’. To enable and promote its proselytization efforts in the imperial colony until the end of the Great War, the Missionary Benedictines had to respond to shifting political conditions and to rearrange their networks as and when required. This orientation became even more pronounced during the renewal of the Benedictine Mission in the British mandated territory of Tanganyika up until the Second Vatican Council and the political independence of Tanzania. From 1922 to 1965 at least 379 members of the Congregation lived and worked in Tanganyika. Their biographies were closely linked to the complex transboundary system of their religious community. This article will portray them as a highly institutionalized group of transnational actors. It argues that to maintain its activities and organizational structures, the leaders of the Benedictine Mission established a dynamic multi-level network connecting a variety of scales, spaces and actors. To ensure its continued existence under constantly changing conditions they constituted a hierarchic system of difference and diversity.     

The tropical backyard: performing environmental difference

This paper extends debates investigating the importance of domestic yards and gardens in shaping identities and the everyday practices and performances of human–nature interaction in a tropical city. It presents findings from a pilot study investigating backyards in a small but ethnically diverse neighbourhood in Cairns, Australia—a site that raises questions about the normative constructions of “nature” in much of the literature. The paper explores how Cairns residents make sense of their backyards, especially in terms of how they relate to them as “tropical”. Living in Cairns means managing excess water during the rainy season, dealing with new kinds of pests, and being critically conscious of the temperate bias of Australian garden retailers and house/garden magazines. The paper frames these experiences within a longer tradition of tropicality or a (western) way of making sense of/imagining tropical regions and environmental difference. In so doing, it opens up a new cultural geography of the suburbs, displaces normative constructions of “nature” and shows how the legacies of European colonialism still play out in a dominant Australian culture.     

Toward a Collective Historical Archaeology

In this paper, I begin with ideas of difference and try to weave together aspects of our disciplinary structure, contemporary theoretical critique, and research agendas to show how our emphasis on difference, multiplicity, and individual identity makes it difficult to comprehend all that we share and constrains our political action to only local concerns. Instead, the kind of archaeological research that I envision focuses on commonalities through questions of labor, class and capitalism geared toward developing an understanding of all that we as people share.     

风景旅游城市传统旅游服务业空间布局分异研究——以泰安市主城区旅行社和星级酒店为例

本文以泰安市主城区为研究案例地,选取该区域内的旅行社和星级酒店为研究对象,利用分形的网格维数和空间句法方法,对传统旅游服务业的布局分异进行研究。结果表明：旅行社对城市整体及局部交通环境要求都较高,多集中分布于车站-景点及景点-景点的连线上;星级酒店分布则相对分散,在不同级别的整体交通集成度空间上分布差异不大（除交通极为不便的整体集成度最低区域外）,而对局部交通环境要求较高,多分布于局部交通集成核心。在此基础上,本文探讨了这两种旅游服务业在泰安市主城区的布局分异的成因。     

论魏源的《诗古微》

清代著名的三家诗学者魏源的《诗古微》,是一部功力深厚影响较大的诗经专著,它在诗经研究史方面具有不可忽视的地位与作用。《诗古微》内容丰富,涉及面很广,本文并不是对该书的全面评价,而是偏重于从诗经研究发展史的角度,对该书进行选择性的重点评价,即比较王先谦与魏源对《毛诗》评价的异同,对魏源如何看待《毛序》与卫宏的关系,对魏源在《诗经》研究方法论方面的突破与贡献,对魏源的精微之见,作一些介绍与评述。     

论文化差异对英汉翻译的影响

翻译是一种语际交流活动,是两种语言之间的转换。中西两种不同的文化在多方面存在着明显差异,这种文化差异直接影响着对英、汉语的翻译。作为一名翻译工作者,必须加强对不同语言文化差异的理解和研究,提高双语的文化修养,使翻译真正成为不同文化间交流的桥梁。