Going for Wombat — Transformations in Wirangu and the Scotdesco Community on the Far West Coast of South Australia

ABSTRACT Becoming an object of touristic interest is only one of a series of ways that Aboriginality is being transformed in contemporary Australia, as the space opens up for individuals and groups to reposition themselves as Aborigines within the nation, with a distinctive culture in various forms. The nation's appetite for Aboriginal ‘culture’, within desirable limits (Povinelli 2002) and energised by a sentimental politics (Cowlishaw 2010), continues to grow. There is, however, a destructive flip side to the politics of difference being played out within Aboriginal societies. This is evidenced by the many battles for access to or control of ‘cultural’ resources for their commercial benefits or collective survival value. In many places communities or groups are faced with the terrible choice of distinction or extinction (Comaroff & Comaroff 2009). That is, they must find, and make alienable, something distinctive about themselves or face collective extinction. How one Aboriginal community is responding to these threats and challenges is the subject of this paper. This paper also adds to the growing literature on ethno‐commercialisation by focusing on the central role of language in these processes.     

The enlightened city

Postsecularity, or the nature of the reflexive questioning or destabilization of the secular, remains a highly contested and problematic notion across the social sciences and humanities. Most perspectives share profound disappointment in the institutions of liberal democracy, requiring us to rethink the grounds for ethical and political action in post-political, -democratic, and -truth times. I argue with reference to select illustrative cases that one possible value of postsecularity rests in the notion of the enlightened city that emanates from three broad lines of inquiry: (1) new geographies of religion and postsecularity with implications for decolonial urban theory and the commons; (2) Frankfurt School-inspired messianic critical theory, reflexive secularization, and decolonial urban postsecularity; and (3) reflexive humanization, perceived “impossibility” of wholeness, and critical discourse on the Anthropocene. Rather than repeat the all-too-familiar dangers of Enlightenment rationalism, this approach stresses an immanent transcendent overlapping of ethical and political imperatives beyond the classical separation of life and politics, “planetary urbanization” and zone of indistinction providing the canvas from which postsecular processes unfold, and new subject formation that reconciles radical differences towards a higher unity and confronts injustices in more inclusive and humane ways.     

清代中期直隶灾后跨省赈粮调度的定量重建与特征分析

本文基于历史文献资料,提取清代中期(1723-1850)直隶灾后朝廷组织的跨省赈粮调度相关记载,对逐年赈粮数量进行定量重建。结合同期水旱灾害强度,对其反映的政府救灾力度的总体变化趋势及时空分布特征进行分析,并进一步讨论其影响因素。结果显示,赈粮调度在雍正朝还并非常规赈灾措施,至乾隆朝成为常态,数量上达到顶峰,至嘉道时期则显著衰落;在空间上更偏重于直隶中部的近畿一带,南部则相对易被忽视。当其兴盛之时,在直隶灾后赈济中发挥的作用不可替代,其演变过程在一定程度上既是清王朝兴衰历程的缩影,亦受到各方面因素(如皇帝意志、灾害强度、区位条件、仓储状况、荒政效率等)的综合作用。从中总结的历史经验教训,也可作为当前防灾实践的参考。     

Culture for competitiveness: valuing diversity in EU-Europe and the ‘creative city’ of Berlin

The European Union (EU) has in recent years propagated an approach to ‘culture’ that pulls together support for the creative and cultural industries with diversity-sensitive immigration and integration strategies, drawing on popular policy visions of the ‘creative’ and ‘intercultural’ city. This approach emphasizes the role that the diversity of culture, as personal resource, can play in enhancing economic competitiveness. The article examines its logic and possible effects through an analysis of EU documents and policy in Berlin. Berlin intersects with the EU’s agenda, using EU structural funds and participating in the European program ‘Intercultural Cities’. It is shown that the attempt to use ‘culture for competitiveness’ equates support-worthy ‘diversity’ with forms of culture that conform to (neo)liberal values and priorities. The attempt to shape a cosmopolitan place attractive for investment and the high-skilled feeds into gentrification processes that create ‘diverse’ neighborhoods where ‘difference’ has no place.     

上海创意产业园区的空间分异研究

创意产业园区是一种新的生产空间组织,90年代末以来在一些国际著名大都市中发展迅速。本文试图通过分析上海创意产业集聚园区的空间分布特点和形成机理,研究上海创意产业集聚的时空变化规律。研究表明,上海创意产业园区的分布具有以下两个特点:由黄浦江和内环线围合而成的半环状地带和苏州河沿岸地带,因传统的老工业区,老仓库、老厂房分布集中,伴随传统工业逐步迁出市区,这些旧城建筑为创意产业的发展提供了理想的地理空间;东北、西南地区是大学集中分布地带,是知识溢出的空间,知识型创意产业园区相对比较集中。上海创意产业集聚空间的规律,折射出上海创意产业发展的道路。     

1995年来中国省际入境旅游相对优势演化的空间特征分析

从区位商的角度,通过引入演化概率矩阵,定量的探讨了1995-2005年来中国省际入境旅游相对优势差异的演化情况,并通过对演化概率矩阵的空间分解,分析了空间环境对入境旅游相对优势演化的影响。结果表明,中国省际间入境旅游相对优势存在差异,但这种差异在10年的演化过程中整体上呈现不断下降的态势,差异的变化和政策以及突发事件密切相关。自身的相对优势基础对该地区入境旅游相对优势的演化存在着十分重要的影响,高相对优势基础地区的演化趋向于衰退演化;低相对优势地区的演化趋向于增长演化,且低相对优势基础地区发生突变演化的概率高于高相对优势基础地区。相对优势演化概率在空间上并不独立,东部区域中低相对优势基础地区的增长演化概率明显高于中西部地区,说明东部区域中低相对优势基础地区入境旅游的发展好于中西部地区。区域合作、交通改善、资源开发是演化重要影响因素。     

长株潭城市群都市区各类城市建设用地的时空变化研究

以长株潭城市群的都市区为研究对象,通过收集1990-2019年中7个年份的8类城市建设用地的空间分布数据,建立空间数据库,并依托各类城市建设用地的增量、对城市群及其片区的贡献率、在城市群中的扩张程度分布的测算,归纳各类城市建设用地时空变化的特征与规律.结果表明:1990-2019年,长株潭城市群都市区的城市建设用地扩张...     

基于时空尺度下陕西省旅游经济差异及形成机制研究

本文选取1998—2007年陕西省10个地级市的旅游综合收入作为主要指标,对陕西省旅游经济的时空差异进行分析。研究结果表明：（1）陕西旅游经济绝对差异不断扩大但相对差异逐渐缩小;（2）空间差异显著但呈现均衡化的演变趋势。进一步的研究显示了旅游资源禀赋和区域经济发展水平是陕西省旅游经济差异形成的主导因素,表明了陕西省是资源和区域经济双重依赖型旅游经济。     

丝绸之路外国旅游者旅游动机及旅游行为特征——基于跨文化比较的视角

本文以丝绸之路外国旅游者为例,选取西安、敦煌、乌鲁木齐和喀什4个城市为研究地点,采取问卷调查和访谈相结合的方式获取一手资料,从跨文化比较的视角,深入分析了5个文化类别国家的旅游者在旅游动机和旅游行为特征方面的差异。研究结果表明：旅游者主要推力因素是拓展视野,主要拉力因素是旅游景点,且5个文化类别国家的旅游者在推拉因素上存在一定差异;各文化类别旅游者在旅游计划、旅游方式、计划停留天数和旅游路线安排等行为特征方面有显著差异。研究结果表明文化因素对旅游者旅游动机和行为特征均有影响。     

基于网络游记语义分析和GIS可视化的游客时空行为与情绪关系实证研究——以北京市为例

游客的情绪体验在很大程度上影响着他们的体验质量、目的地形象感知及满意度等旅游行为,但情绪和时空行为联系的研究尚未充分展开。本文从时间地理学和行为地理学视角出发,结合情感地理思维,以"马蜂窝网站"2017年北京自由行游记为数据源,通过语义分析识别游客情绪及时空行为要素,并在GIS中叠加整合进行交互分析与解释。一方面,研究揭示了游客时空行为及情绪特征,并探讨了情绪在全局/局部空间自相关的集聚性,以及游客时空行为与情绪的关系;另一方面,归纳出作用于行为和情绪的时空环境条件因素:空间特点、时间预算、与他人的互动。本文通过实证研究总结具体旅游情境下情绪与行为的响应和关联,探索个体时空行为模式中情绪要素的意义,讨论时空环境对行为和情绪的影响,并对区域旅游发展和景区服务管理提供建议。