Village Layout and Social Experience: A Comparative Study from the Northeast Woodlands

This paper examines the spatial configuration of two early fourteenth-century Woodland villages—one composed of longhouses (Nodwell) and one a ring-shaped arrangement of oval huts (Fort Hill). The contrasting spatial layouts of these sites are explored from the perspective of social interaction stress in early villages. Visibility Graph Analysis, a technique for analyzing the relational order of visual fields, is used to measure the properties of spatial integration and control in these settlements over the course of their distinctive occupation histories. Results reveal “top-down” vs. “bottom-up” dispositions toward spatial order that influenced the routine use of settlement space, the nature of village growth, and arguably, long-term trajectories of community development in regional longhouse and ring-shaped traditions.     

The Rejected Candidate: John III Vasa,the Polish-Lithuanian royal elections (1573/1575) and early-modern political decision-making

This article analyses the candidacy of King John III Vasa in the royal elections of Poland-Lithuania in 1573 and 1575. Although the ‘Polish-minded’ policy of John Vasa is commonly known in earlier historiography, Swedish and Finnish historians have not given much attention to John III’s election campaigns in Poland-Lithuania in the 1570s. This article contemplates John III’s candidacy and rejection from the perspective of Poland-Lithuania. The royal elections are analysed as a political decision-making process by the Polish-Lithuanian estates. Thus the article emphasizes the existence of past alternatives and conditions of decision-making in early-modern history.     

Complexity science and human geography

Complexity science has attracted considerable attention in a number of disciplines. However, this perspective on scientific understanding remains ill defined. In this paper, ideas and approaches from complexity science are reviewed. It appears that complexity science fundamentally is driven by ontological decisions on the part of the investigator. This is a result of the epistemological approach fundamental to complexity as it is currently studied, which is based on the construction of computer simulation models of reality. This methodology requires that researchers decide what exists and is important enough to represent in a simulation, and also what to leave out. Although this points to serious difficulties with complexity science, it is argued that the approach nevertheless has much to offer human geography. Drawing on complexity science, renewed engagements between physical and human geography, and between both and geographical information science seem possible, based on clearly shared concerns with the representation of geographical phenomena. In conclusion, it is suggested that seeing models as a source of geographical narratives may be a useful way to promote constructive engagement between different perspectives in the discipline.     

The Whereabouts of Power: Politics, Government and Space

Abstract In a world where it has become almost commonplace to talk about power as centralised or distributed, concentrated or diffuse, deterritorialized or dispersed even, it is all too easy to miss the diverse geographies of power that put us in place. The binary talk that forces us to choose between a centred or a decentred view of power, or to shuffle between them in an effort to blur clearly demarcated scales, leaves little room to move beyond defined distances and settled proximities in relation to the exercise of power. In this paper, a more spatially‐curious dialogue of power is opened up which foregrounds associational as well as instrumental forms of power which can make a difference to how we act politically.     

"中国"与"天下"的重合——古代中国疆域形成的历史轨迹

“The Central Kingdom” is pregnant of political implications as well as of geographical and cultural significance. It was believed that whoever controlled Zhongguo (the Central Kingdom or China) would be the legitimate ruler over Tianxia (the realm under heaven or all under heaven). It was the contention for “the Central Kingdom” among the varieties of dynasties, notably those established by the Han-Chinese and the various ethnic groups in the northern borderland, that lead to the alternation of disintegration and unification of the territory. It was not until the Qing Dynasty that the unified “Central Kingdom” composed of a variety of ethnic groups turned into the ideal “realm under heaven” with “the Central Kingdom” at its core, which naturally put an end to the formation of territory in ancient China. Translated by Chen Dan from Zhongguo Bianjiang Shidi Yanjiu 中国边疆史地研究 (China’s Borderland History and Geography Studies), 2007, (3): 1–15     

Some spatial analyses of Chalcolithic settlement in Southern Israel

This paper is a brief investigation of one of the outstanding problems in Chalcolithic archaeology in the Negev desert of Israel: that of the spatial distribution of sites and the possible relationships between these sites that may be inferred. Although the region is rich in archaeological data for the Chalcolithic period, very little work has thus far been undertaken in terms of the quantification of the archaeological data – a necessary prerequisite for complex spatial analysis. Nevertheless, simple analysis of settlement patterns using the data presently available for 403 Chalcolithic sites in the Negev is given as an example. Autocorrelation tests measuring clustering and dispersion of sites show that the overall impression of clustering is a factor of access to farming land, water, grazing and Mediterranean maquis, but that smaller scale analysis suggests that settlement patterns were essentially random. This makes it difficult to argue in favour of settlement hierarchies or structured settlement of any kind.     

‘Islands within Islands?’ The Maldivian resort,between segregation and integration

Abstract

The Maldives resort islands are a type of tourist enclave subject to a dual form of borderization. The islands have an external border that coincides with each island’s coastline and with the limits of the private property of the resort; this border regulates the movement of tourists and locals. The islands also have an internal border that separates the outer edge of the island from the inner edge. The outer edge, which is supposed to represent the perfect landscape of the ‘tropical island,’ houses all of the tourist facilities, while the interior contains the structures dedicated to the metabolic activities of the resort. The frontline staff members and the tourists share the ‘dreamscape’ of the outer edge, whereas the maintenance workers live in the secluded space inside the island, where they are typically hidden from the sight of tourists by high walls, and their movement is usually restricted from staff designated areas to their location of work. For maintenance workers, these spaces, necessarily limited due to the small size of the coral islands, risk becoming ‘islands within islands.’ Recently, the Maldivian government has begun to promote projects and initiatives in support of territorial integration between the resorts and communities of neighboring islands. Thus, the outer limits of the resort islands are, today, more porous. Their internal borders, in contrast, remain very difficult to cross.