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151.
长江下游地区汉晋时期流行单层建筑和五联罐。汉末三国初期,北方移民南迁长江下游地区,带来了中原等地东汉时期流行的高层楼阁、双阙(天门)和闭合式院落建筑模型,与当地流行的五联罐和堆塑瓶融合后,最终形成了魂瓶。这个史实说明,早在永嘉南渡之前,已出现北人南迁和长江流域存在物质文化交流,以及江南经济发展的一个侧面。 相似文献
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P.F. Fisher 《Journal of archaeological science》1982,9(3):299-304
A critical re-examination is undertaken of a model for soil development which has been put forward to explain the occurrence of buried sols lessivés (Argillic brown earths) under several neolithic earthworks in southern England. The model attributes the formation of sols lessivés to neolithic agricultural activity, and is based on the assumption that lessivage will not occur under woodland, but will be facilitated by clearance and cultivation. A review of the pedological literature shows both these assumptions to be unsubstantiated, and a survey of the sites used in the development of the model reveals that at only one is there any independent evidence for neolithic agriculture. An alternative hypothesis for sol lessivé development is put forward which associates it with the post-glacial forest. The original model was taken as an environmental cause of the change in the neolithic economic base. In view of the arguments presented here this explanation is no longer tenable. 相似文献
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Serena Love 《Journal of Anthropological Archaeology》2013,32(4):746-758
Mudbrick technology and permanent architecture are Neolithic hallmarks but their origins are not well understood. By adopting a symmetrical approach to the examination of building materials, and contextualizing these materials within a cultural knowledge of resources and other concurrent social practices, this paper challenges environmentally determined approaches to explain the adoption of mudbrick technology during the PPNA in Anatolia, Upper Euphrates and the Levant. This research illustrates the weak correlation between architectural form and building material, suggesting that although nature provides resources, it is culture that dictates architectural form and material use. It is argued that the human-constructed environment became normalized throughout the PPNA and the social complexities of village life created a conceptual shift towards an artificial environment, supported by other changes in symbolic behavior. If building materials, such as mudbricks, were considered objects reflexive of human behavior, then we can access the complex and entangled relationship between people and things. Furthermore, the choice of building materials and their use in architecture can be considered codes of social practice and even ideology. As material culture, architecture becomes a metaphor for human engagement and symbolic communication. 相似文献
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Jane Battersby 《Geografiska annaler. Series B, Human geography》2012,94(2):141-159
Urban food security is a significant development challenge in sub‐Saharan Africa. However, the field is currently under ‐researched and under‐theorized. Urban food insecurity, where it is considered, has been viewed through a development studies lens that views food insecurity as a household‐scale problem. There has been significant focus on food deserts in developed countries as one way of engaging with such insecurity. The food deserts research views food insecurity through a social exclusion and food justice lens. This article introduces the food desert concept to provide a conceptual tool to begin to understand the spatial determinants of urban food insecurity, which are not well captured by the existing framings of food security in the region. Using data from a 2008 household food security survey conducted in Cape Town, the paper highlights gaps in the food deserts approach, most significantly its neglect of non‐market sources of food and of household decision‐making processes. The paper therefore concludes by suggesting a new approach which takes the household's assets, abilities and decision‐making as the starting point and overlays this with the market and non‐market foodscapes accessed by these households. 相似文献