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81.
Sarbeswar Sahoo 《亚洲研究评论》2017,41(1):1-19
How has neo-liberalism transformed the economic structure and policies of India? And what are the politico-economic implications of such policies for marginalised populations? Following Karl Polanyi’s theory of “double movement”, this paper argues that while market liberalism has helped India overcome the slow so-called “Hindu rate of growth”, it has adversely affected the economic interests of the poor. It further argues that the expansion of the market (first movement) has led to various social dislocations in the lives of the poor. Such dislocations have generated several countermovements (second movement), which have found expressions not just in electoral politics but also in various grassroots movements. While it may be true that such countermovements have not always been successful in overturning the tide of neo-liberalism, they have certainly influenced the policy priorities of the state in favour of the poor and the marginalised in India. 相似文献
82.
Arjun Subrahmanyan 《亚洲研究评论》2017,41(1):40-57
The People’s Party toppled the Siamese absolute monarchy and introduced constitutional democracy in Thailand in June 1932. Scholars have generally denied that the revolution had any popular resonance, but this article shows that in Buddhism, the country’s premier cultural form, democratic rhetoric in the 1930s resonated among young monks marginalised by the ecclesiastical hierarchy. A group of young monks within the Mahanikai, or Great Order, rebelled against the palace-established Thammayut order that exercised the most power in institutional Buddhism. A “thin” or formal democracy established in 1932 – one displaying the main trappings of a regime of popular sovereignty but purposefully limited in scope by the People’s Party – thus inspired an assertion of a “thick” democracy, or democracy as a much older social value that governed both the Sangha internally and its relations with local communities, which the Mahanikai activists claimed was the core of original Buddhism.
83.
Thomas S.J. Smith 《Scottish Geographical Journal》2017,133(2):130-154
This paper commences a geographical engagement with makerspaces, hacklabs, and other workshop spaces which form part of a broader ‘maker movement’. It examines the arts of inquiry and experimentation found at one such site, drawing on ethnographic field work at the Edinburgh Hacklab, and makes connections with emerging themes of interest to geographers, including creativity, experiment, art, and nonhuman agency. Putting standard innovation-driven narratives of makerspaces into question, attention is instead turned to the events of emergent experimentation and creativity taking place in these spaces. To this end, Andrew Pickering’s concept of ‘ontological theatre’, describing powerful focal instances of agential symmetry between humans and nonhumans, is engaged with, in order to understand the links between Hacklab activities and emergent and complex aspects of nonhuman agency. 相似文献
84.
Thomas Grant 《Children's Geographies》2017,15(3):289-303
In this paper, I explore how working-class young people in Leicester hope and plan for their futures as they consider the possibility of attending university. I respond to Pimlott-Wilson’s [2011. “The Role of Familial Habitus in Shaping Children’s Views of Their Future Employment.” Children’s Geographies 9 (1): 111–118] call for further research to investigate how individual dispositions and habitus affect how young people hope and aspire towards the future. I do this in three ways. First, I empirically test Webb’s [2007. “Modes of Hoping.” History of the Human Sciences 20 (3): 65–83] hope theory to understand how aspirations are formed on an individual and societal level. In doing so, I critically question what is understood by the term ‘aspiration’. This allows me to question what it means for young people to ‘raise aspirations’ towards university. Second, I explore how a spatial analysis can contribute towards an understanding of how habitus, hope and aspirations interlock to shape young people’s futures. Third, I argue that hope can be regarded as a form of capital which in turn influences habitus. 相似文献
85.
Recent developments in evolutionary psychology expanding on signaling theory provide key insights to the connections between expressing social commitments and resource rights. Credibility enhancing displays (CREDs) are a means to convince individuals of commitment to belief systems and can link costly acts or extravagant displays to social success. In the Salish Sea, the transition from labrets to cranial modification from 3200 to 1000 BP has often been framed in terms reflecting a shift from achieved to ascribed social status. Other researchers have argued that labrets may reflect village scale identity not tied to political power. We suggest that an explicitly evolutionary approach provides novel insights into the changing material expressions of Coast Salish social commitments, specifically reciprocal resource access. The shift to cranial modification reflects increased CRED investment and cost, but not necessarily a transition towards ascribed status. Instead this shift may be changing expressions of the same forms of social commitments. 相似文献
86.
ABSTRACTEthnic neighborhood tourism (ENT) has the potential to not only alter the identity of the ethnic landscape but to also influence the distribution of power and economic benefits from tourism between ethnic groups. Such unequal distribution may foster divergent attitudes toward tourism between minority residents whose culture is at the center of ENT and those of the majority population whose cultural heritage is being overshadowed. With this in mind, this study compared the relationship between Japanese and Brazilian residents’ perceived empowerment from tourism and their attitudes toward tourism development in the ENT destination of Oizumi, Japan. Results revealed that even though the Brazilians perceived themselves to be more psychologically and socially empowered from ENT, the perceptions of empowerment among the Japanese were slightly better predictors of support for tourism and Japanese residents’ perceptions of tourism's contributions within the community. The findings suggest the importance of sociocultural determinants of resident attitudes especially among those who do not perceive economic benefits from tourism. The study also indicates the appropriateness of combining social exchange theory with more holistic theories to capture the complexities influencing resident attitudes toward tourism. 相似文献
87.
Meghan J. Clark 《Political Theology》2017,18(6):495-511
Millions of viewers tune in to watch ABC's Scandal where political corruption, sexual infidelity, secret lives, and hidden crimes abound. What is it that makes something scandalous? In popular culture, scandal involves something morally or legally wrong coupled with public outrage. In contrast, as a theological category scandal is that which impedes the community's relationship with God. Pope Francis identifies poverty as just such a scandal damaging our relationship with God and each other. Examining scandal in popular culture and the media along with Catholic social thought, this article identifies three types of scandal: hypocrisy, impurity, and dehumanization. Ultimately, the theology of scandal can direct us away from the salacious towards addressing scandals of dehumanization. 相似文献
88.
Luís Trindade 《European Review of History》2020,27(4):429-449
ABSTRACT Life in Hollywood in the 1950s seemed completely at odds with the moral foundations of authoritarian Portugal. By looking at the coverage of the lives of Hollywood stars in Portuguese magazines, however, it is possible to imagine how a conservative society could be exposed to changing values. Readers became acquainted with the period’s most famous cases of divorce. Divorce was at first seen as unacceptable, but the continuous news on the lives of famous people produced a strange impact on the Portuguese public sphere: the end of marriage became familiar and even acceptable in some circumstances. The article disentangles this paradox, by treating magazines as a mediated social actor. The foreign origin of the news may have led readers to assume that divorce was a distant phenomenon. Simultaneously, the social circulation of magazines permeated the everyday with subversive ideas. Magazines thus constitute a decisive source for exploring how North American cultural forms work through the fabric of foreign societies. Imagining the impact of Hollywood in Portugal through the mediation of magazines allows us to identify forms of social change evolving in an apparently uneventful decade, and to grasp the contribution of feelings and attitudes in historical transformation. 相似文献
89.
Daniela Kraemer 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2020,90(1):40-54
A contentious issue for Pacific Islanders, as well as researchers of the Pacific Islands, is ni-Vanuatu notions of ‘belonging’ to urban centres. Previous research in Vanuatu has shown that despite generations of people born and raised in Port Vila, the nation's capital, the urban centre is not generally perceived as a ‘place’ to which urban migrants can say they are from. For many, exclaiming that one is ‘from’ town is tantamount to admitting one has ‘no place’. This paper, based on fieldwork among a group of urban young men in Freswota, a residential community of Port Vila, argues that in contrast to this, Freswota young men are generating a new locative identity. Their urban community rather than their parents' home island places is emerging as their primary location of belonging and the source of their sense of self, personhood and social identification. As such, these young men are the urban autochthones of the country. 相似文献
90.
Hui Wang Mei-Po Kwan Mingxing Hu 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2020,111(4):616-633
With rapid economic and urban development in recent decades, sociospatial inequalities in Chinese cities are exacerbating. In China, the sociospatial structure of cities has experienced tremendous changes during the economic transition. Based on a person-based perspective, this study explores the relationship between urban spaces and individual behaviours of low-income and non-low-income groups in general and at the community level. The results indicate that low-income residents are more likely constrained to outer suburbs than non-low-income residents. However, differences in urban-space use between income groups vary in different communities. The differences in inner-city communities are the most moderate, while the differences are the most significant in affordable housing communities. The logistic regression models reveal that the income variable influences only the outer-suburb individuals’ use of urban space. 相似文献