全文获取类型
收费全文 | 2078篇 |
免费 | 31篇 |
专业分类
2109篇 |
出版年
2024年 | 12篇 |
2023年 | 31篇 |
2022年 | 22篇 |
2021年 | 34篇 |
2020年 | 97篇 |
2019年 | 141篇 |
2018年 | 125篇 |
2017年 | 135篇 |
2016年 | 109篇 |
2015年 | 83篇 |
2014年 | 80篇 |
2013年 | 309篇 |
2012年 | 108篇 |
2011年 | 107篇 |
2010年 | 91篇 |
2009年 | 79篇 |
2008年 | 78篇 |
2007年 | 97篇 |
2006年 | 79篇 |
2005年 | 47篇 |
2004年 | 48篇 |
2003年 | 36篇 |
2002年 | 54篇 |
2001年 | 29篇 |
2000年 | 24篇 |
1999年 | 14篇 |
1998年 | 8篇 |
1997年 | 8篇 |
1996年 | 8篇 |
1995年 | 4篇 |
1994年 | 4篇 |
1993年 | 5篇 |
1992年 | 2篇 |
1990年 | 1篇 |
排序方式: 共有2109条查询结果,搜索用时 15 毫秒
61.
Sbastien Antoine Ccile Sillig Hilda Ghiara 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2017,108(6):753-767
Logistics services providers present similarities with main advanced producer services as, besides their operational functions, they manage highly elaborated informational flows in order to run supply chains. Thanks to detailed information on employees provided by the social network LinkedIn, this paper proposes a World City Network analysis applied to main logistics providers operating in Italy, that focus only on knowledge and management activities. LinkedIn also allows decomposing firms’ value chains and permits to develop interlocking networks dedicated to firms divisions. Italian advanced logistics appears to be primarily attracted by knowledge rich environments, rather than infrastructural nodes. The Italian network is centralised in Milan. Though, rather than an exclusive command centre, Milan acts as a hub, where part of the information and power are distributed in certain secondary cities, depending on their sectorial and geographical specificities. 相似文献
62.
The debate on the financial crisis is at an impasse. Neoliberal austerity discourse is often positioned as an almost insurmountable barrier, its disciplinary power affecting even the most change‐oriented citizen‐initiatives existing today. Countering this, this paper highlights the transformative capacity of social movements in Thessaloniki. Drawing from Butler, Laclau and Mouffe, and Gibson‐Graham we develop the notion of “communal performativity” both as an academic and as a practical concept to understand and build trajectories of socio‐economic change. “Communal” denotes the drive of the movements’ participants to interconnect and (re)negotiate with a multiplicity of Others, curbing identity politics to articulate internal differences and Otherness. We see some hopeful signs of bridges being built towards shared trajectories of change that can be understood as different but concrete variations on the abstract counter‐narrative of “breaking with neoliberalism”. Some of these variations challenge, others diversify neoliberal discourses and practices. 相似文献
63.
64.
Christopher Mark Radojewski 《The American review of Canadian studies》2017,47(3):280-299
In 1817, Great Britain and the United States concluded the Rush–Bagot Agreement to prevent a naval arms race on the Great Lakes. Despite frequent transgressions to the agreement, by the 1920s, the agreement was heralded internationally as a model to emulate. The predominant scholarly focus on the agreement in the nineteenth century fails to explain why a broken agreement in one century was praiseworthy in the next. This article argues that the twentieth-century narrative of the agreement is of critical important to explaining the agreement’s impact on Canada–US relations. Through the lens of three stages of Canadian political leadership, this article demonstrates that the Rush-Bagot Agreement shifted from a rigid compact to a symbolic agreement that not only reflected but aided the transition toward one of the most unique security relationships. The article concludes that this extant agreement reinforces the prevalent notion of the “undefended border” in Canada–US relations. 相似文献
65.
Mubbashir Rizvi 《History & Anthropology》2017,28(3):308-325
For the last 10 years, the Pakistan army has not been able to collect rent from tenant farmers on its military farms in central Punjab. In this article, I analyse the historical and cultural significance of this contested land by using insights from recent literature on the politics of infrastructure to examine the contingency of rule in Pakistan, a postcolonial state, which is dominated by its army. I illustrate these dynamics by exploring the challenge brought up by a peasant movement to tacit cultural understandings about land and political subjectivity in central Punjab, the folkloric heartland of Pakistani nationalism. I argue that place-based movements, like the Punjab Tenants Association, can radically challenge our sense of place by giving a relational account of land as both a material substance and a crucial link in the set of relations that define moral, economic and political life. This approach broadens the emerging study of infrastructures by engaging insights from science/technology studies and subaltern studies to examine how cultural legacies of colonial infrastructure projects shape state–society relations in Pakistan. 相似文献
66.
Mario Cams 《Imago Mundi: The International Journal for the History of Cartography》2017,69(2):188-201
In the literature, the ‘Overview Maps of Imperial Territories’ or Huangyu quanlan tu 皇輿全覽圖, is mostly referred to as ‘the Jesuit atlas of China’. The reason is that this early eighteenth-century atlas of all Qing China’s territories plus Korea and Tibet is assumed to have resulted from European missionaries importing European cartographic practices. In this essay, I argue that this view is outdated and can no longer be sustained. By revisiting the background of the missionaries’ involvement in cartographic exchanges between Asia and Europe, the techniques used for surveying Qing territories and the production of the resulting atlases, I show that the mapping project behind the ‘Overview Maps of Imperial Territories’ is best understood as a creative answer to the unique needs of Qing frontier management and imperial control, made possible by the integration, in mensurational and in representational terms, of European and East Asian cartographic practices. 相似文献
67.
While recent research on temporary clusters and temporary markets has emphasized the knowledge generation processes associated with trade fairs, little is known about the knowledge exchanges that are embedded in market relations at these events. This paper uses the case of the Canton Fair in Guangzhou, the largest trade fair in China, to illustrate that such events do not operate as a single market, but that they generate multiple dynamic market configurations, which entail different flows of knowledge, goods and people. In a typical case study, four types of market configurations are identified that simultaneously develop at this event. The findings contribute to a more comprehensive understanding of the dynamics of market relations, knowledge and transactions in temporary spatial settings. 相似文献
68.
Mike T. Carson 《Journal of Field Archaeology》2017,42(4):269-282
When people first inhabited the Remote Oceanic region of the world at 1500 b.c., they generated archaeological sites attesting to their practical coastal adaptations in tandem with their ceremonial traditions, wherein water figured vitally in daily living and ritual performance. Of eight known first-settlement sites in the Mariana Islands, Ritidian in Guam uniquely incorporates one residential habitation plus two caves related to water collection, pictographs, consumption of unusual foods, and use of exceptionally decorative objects. The inter-connected findings clarify what was “special” about the special-use caves, in total articulating a fuller sense of cultural life and landscape than otherwise could be possible. 相似文献
69.
Wai-Man Tang 《Gender, place and culture : a journal of feminist geography》2017,24(2):213-224
Many studies on men and masculinity have discussed how Asian male migrants who experience a ‘masculinity crisis’ negotiate their masculinity vis-à-vis dominant black and white masculinities in Western societies. Yet, few have discussed how they negotiate their masculinity in the Asian contexts. In this study, Nepalis have a tradition of transnational migration. Their transnational networks have facilitated the development of overseas Nepali communities. This research therefore aims to study the negotiation of masculinities of Nepali male heroin users, a marginalized group in Hong Kong. By using a qualitative mixed-methods approach, it is argued that their negotiation of masculinities is nuanced and relational; intersecting with race/ethnicity, social space, and generation. In the process, discursive resources in the cultural repertoire are utilized to construct alternative forms of masculinities in school, the workplace, and rehabilitation treatment. These masculinities are pluralistic and contingent, in relation to the transnational space and post-colonial situation of Hong Kong. 相似文献
70.
Olu Jenzen 《Gender, place and culture : a journal of feminist geography》2017,24(11):1626-1641
Today’s trans youth grew up with the internet and online LGBTQ resources and spaces are important to these communities. This article focuses on conceptualising the digital cultural strategies that trans and gender questioning youth adopt both as social media users and producers in order to cope and thrive. Drawing on ethnographic data detailing a group of trans youth’s engagements with LGBTQ social media counterpublics and the wider web, and their movement between these spheres, in combination with close readings of online material identified as salient by the participants, this article argues that in the face of rampant transphobia and cis coded online paradigms, trans youth respond both critically and creatively. More specifically, I highlight how they resist prescribed user protocols of mainstream social networking sites as well as employ pragmatic strategies for navigating a binary gendered online world, staking out their own methods and aesthetics for self expression and community formation. Having examined the content and style of social media examples highlighted by the participants, the article contends that trans youth’s consumption and production of types of online and social media is significantly more diverse than research to date has recognised. 相似文献