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101.
Gissur Ó. Erlingsson 《Scandinavian journal of history》2013,38(2):195-214
A remarkable reform in modern Swedish political history was the transformation of the local government structure between 1952 and 1974. In a mere 22 years, the number of municipalities was reduced from 2,498 to 277. This study aims to answer how such large-scale reforms could come about politically, particularly since much of the literature on institutions and political reform asserts that carrying out large-scale political change should be a difficult task. Two opposing stories of institutional change are presented: evolutionary accounts, which see the amalgamations as rational adaptations to changing circumstances, are contrasted with a social conflict perspective, which explains amalgamations in terms of their distributional consequences. By investigating the processes leading up to this vast restructuring of Swedish local political geography, we demonstrate that an understanding of these reforms as rational adaptations to changing circumstances, made on the basis of consensus among leading political actors, is not accurate. The reforms were not as uncontroversial and non-conflictual as they often have been portrayed. Our results weaken the evolutionary approach to institutional change, whilst supporting the social conflict perspective. 相似文献
102.
Esa Ruuskanen 《History & Technology》2013,29(3-4):213-234
ABSTRACTThis article looks at the imaginaries of progress through technology and new activities by tracing the emergence of Baltic Moorkultur in Estonia and Livonia from the 1850s to the early 1910s. Baltic Moorkultur, a set of modern drainage and peat extraction techniques, has been viewed as part of a modernisation process and evolving visions of future, which touched the identity of Baltic German landowners, scientists and entrepreneurs. General reasons for an impetus for the large-scale reclamation of peatlands were the growth of population, economic liberalisation, growing demand for fuels and the fact that the basis of manorial economy gradually crumbled and led to increasing urge to modernise its source of livelihood. Baltic Moorkultur can be thought as a high-tech response of that time to the exploitation of peatlands. This article explains why it became adopted and how it altered the appraisal of environments that had been perceived as suboptimal. 相似文献
103.
Robert Gardner 《History & Technology》2013,29(4):325-341
The turbulent climate of the Great Plains made windbreaks necessary for the protection of settlers and their livestock and crops. At first individual farmers tried to plant their own shelterbelts but with little success. The US Forest Service, with the establishment of the Bessey tree nursery, in 1902, and the field planting of the Nebraska National Forest, developed the expertise to carry out farm forestry on the plains. In 1934 the Forest Service undertook the Prairie States Forestry Project, an eight‐year program to plant shelterbelts from Canada to Texas, in response to the Dust Bowl and the Great Depression. These shelterbelts were a technological solution to environmental and social problems. As they grew, successful shelterbelts developed forest characteristics and served as habitat for birds and wildlife. As systems that were both technical and ecological, shelterbelts embodied a confluence of culture and nature in the technology that farmers and foresters used to engineer a more suitable environment for American society on the Plains. 相似文献
104.
Michael L. Chohaney 《Journal of Cultural Geography》2013,30(1):57-80
While American Romanies live a remarkably secretive cultural existence, their grave locations and memorial stones offer accessible evidence about their history and active, on-going communities. This article elaborates a less-intrusive ethnographic method that uses Romani cemetery data to explore and map the distributions and social networks of American Romani communities. This case study identifies Vlach Rom memorial sites located in Toledo, Ohio's Calvary Catholic Cemetery. Data were gathered on the memorials and spatially cataloged using a global positioning system (GPS). Additionally, genealogical data on the families were collected whenever available in order to construct and map family networks. Conjectures explaining the spatial distribution were tested by empirically investigating geographic information system (GIS) maps of different gravesite attributes. Land availability was the most likely factor determining the distribution. Evidence of Toledo Rom history and cultural practices were also gathered and reviewed from a qualitative analysis of the memorial stones. These discoveries have the potential to advance Romany studies—by applying modern analytic tools, GPS and GIS hardware and software to reveal otherwise “hidden” knowledge. 相似文献
105.
Classical diffusion research, both in geography and sociology, received considerable criticism in the 1970s and 1980s, but after that the diffusion debate has faded away. At the same time, one of the earliest contributors to diffusion research, Gabriel Tarde, is now attracting the attention of both geographers and sociologists. Drawing on earlier experiences with agricultural extension and the Green Revolution, this Tarde‐inspired article aims to revitalize the diffusion debate through an ethnographic case study of extension practices in Hambantota District, Sri Lanka. The study is based on field material collected between 2009 and 2011, which includes semi‐structured interviews with representatives from various spread agencies – government agricultural instructors, NGOs, social enterprises, and the inorganic industry – as well as with farmers and other key informants. Following the recent work of Nigel Thrift, it is argued that such an approach to the study of innovation diffusion can be a way of uncovering “the political economy of propensity”. The article suggests that a return to Tarde should not lead researchers back into naïve diffusionism, or towards a position that blames traditionalist farmers for non‐diffusion. Non‐human actors can also exhibit resistance and sociality: innovations travel through a landscape which is both human and non‐human, and the spread of organic farming practices is configured by both bonds of trust among farmers and bonds of chemicals in the soil. Furthermore, it contends that future research may interrogate the ways in which the very medium of diffusion is being reconfigured, following actors' institutionalization of innovation diffusion methods. 相似文献
106.
Kevin Hetherington 《International Journal of Heritage Studies》2013,19(1):72-85
This paper discusses a number of well-known critiques of the museum that seek to identify it as a problematic space for experience. The key argument put forward is that we can find within that analysis a critical geography around the museum that help us to understand the work that it does in relation to experience. Three spatial motifs are drawn from this analysis and discussed: the singular, the interior and the outside. The paper argues that museums since the nineteenth century have established a topos for experience based on a mimetic realism around the experience of both culture and history through the first two of these spatial expressions. Through them museums produces a fabulation of culture and history that supplements for the lack of topos for experience found within modern society as a whole. The latter spatiality – that of the outside – is found in the form of the absent–presence of the event in relation to the archiving principle of the museum, thereby continually unsettling the first two expressions and calling them into question. This dynamic reveals the museum as a space to critically think about what it does with experience and the importance of spatial analysis for that. 相似文献
107.
Keith Tribe 《History of European Ideas》2013,39(2):212-233
The first four chapters of Max Weber's Economy and Society presented by Talcott Parsons in 1947 as Theory of Social and Economic Organization present a coherent and complete analysis of social, economic and political structures based upon a consistent theory of social action and its understanding. Parsons did not see them this way. His lengthy introduction sought to insert them into his own “action frame of reference”, and his rearrangement of the text made it difficult for a reader to understand why it was constructed the way that it is. This essay describes how Parsons came to be principal translator and editor of the text, examines the changes that he made to it, and links his editorial practice to the analytical procedures that he followed in his Structure of Social Action. 相似文献
108.
《Interdisciplinary science reviews : ISR》2013,38(1):29-43
AbstractThe physical space has historically served as an important support for human expression. However, the production of location-based information has been consciously used as means of social control by the hegemonic power, which decides what can be publicly displayed, and what should be hidden. With the development of mobile media, space has gained new dimensions, resulting in a sort of hybrid space where digital information overlays the physical space revealing what was previous unknown about a place. As mobile devices become increasingly present in our society, they should be understood as a social interface to our experience of space, serving not only as means to consume information, but also tools for communication. This paper discuss the current mobile media practices, such as mapping, urban electronic annotations, location-based mobile games, and smart mobs, which creates opportunities for new forms of human expression, reappropriations of space, and contestation of hegemonic power. 相似文献
109.
Pablo Sendra;Toby Laurent Belson;Marco Thomas Picardi; 《对极》2024,56(1):249-275
This paper explores the generative capacity of activist movements defending their community assets from commodification or closure to produce new forms of social infrastructure. We explore this through the case study of activism along the Westway, a motorway in West London. The area has a strong tradition of community activism, particularly in the 1960s and the 2010s. Through a Participatory Action Research approach, we elaborate a historical account of the formation of social infrastructure under the Westway and surrounding spaces. In doing so, we develop a framework—processes, alliances, and capacities—to understand how communities and activist groups contesting the loss of community spaces can generate new forms of social infrastructure—both physical spaces such as play spaces or cultural venues, and social and caring relationships such as friendships or support networks. These informal spaces and alliances can shed light on how to build alternative, bottom-up forms of social infrastructure. 相似文献
110.
Rhian E. Jones; 《对极》2024,56(1):5-25
The past few years have seen the rediscovery by political and media commentators of areas in post-industrial Britain characterised as “left behind”. It is rarely acknowledged that this attention to regional inequality has only come about after decades of political neglect and cultural erasure of these areas following deindustrialisation. Current ideas about regional inequality and proposed solutions to it—from the “Red Wall” to “levelling up”—are often conceptualised in ways that in fact continue this neglect, by homogenising these regions and imposing top-down narratives about their demographic and political nature. This paper will contrast these developments with new approaches in several parts of the UK, focusing on democratic localism or “community wealth-building”, which have seen communities in “left behind” areas already addressing regional inequality, and offering their own alternative economic and social models, in a way that presents a more nuanced picture of both class and regional identity. 相似文献