Re-assembling the memorial landscape: the politics of walking tours in Taipei

This article argues that the memorial landscape is a dynamically composed assemblage of heterogeneous elements, and that the guided walking tour is a practical tactic through which discourses and materials might be re-assembled and thus re-signified. Guided walking tours therefore epitomise the relational rethinking of memorial landscapes, or quasi-heritage, in everyday urban life. Based on three case studies in Taipei, Taiwan, we discuss how memorial landscapes featuring the urban underclass and civil resistance might be strategically re-assembled. We explore to what extent the bodily practices, narratives, and reconfiguration of space have produced new memorialised landscapes. We conclude that guided walking tours are a form of social intervention that can reframe our understanding of memorialization or quasi-heritagization, especially in the urban arena where heterogeneous values increasingly compete.     

Resident perceptions toward tourism impacts in historic center of Yazd,Iran

ABSTRACT

Although demographic changes as a result of the departure of former residents have caused the historical center of Yazd to lose its residential character, the area has recently taken on another role with the significant increase in the number of foreign tourists and the emergence of traditional hotels, restaurants, and café shops in its historical center. This newly emerging phenomenon has modified the nature of this part of the city, converting it into a rather touristic area, particularly in the Fahadan neighborhood. An examination of the perceptions of residents reveals that those in the Fahadan neighborhood in Yazd have a generally positive attitude toward tourism development. In addition, the interviewees pointed out three major impacts from the increase in tourism: (1) improvement in the physical and environmental quality of the old urban area due to the initiatives taken by the government and the private sector; (2) positive social and cultural changes in residents because of communication with foreign tourists; and (3) increasing community awareness and pride toward its cultural and national heritage. Nowadays, the people of Yazd increasingly welcome the arrival of foreign tourists, have laid the foundations for their arrival, and even received them warmly in their religious rituals. However, our observations indicate that the increase in touristic activities in the historical areas of Yazd (especially in the Fahadan neighborhood), as well as weakening the residential role, pose the risk of the museumification of this area. Furthermore, the restoration of old spaces and monuments for the sole purpose of attracting tourists causes the commodification of heritage, resulting in a potential loss of authenticity.     

The Virtue of Democratic Faith: A Recovery for Difficult Times

Democratic faith may seem like an ill-advised concept when the ills of democratic life are so glaring. This article claims that it is possible, even necessary, to recover and reinvigorate a notion of democratic faith that grapples with the flaws and intractabilities of the democratic condition. Conceived of as a virtue that inhabits uncertainty, I argue that democratic faith is well-tailored for democratic exchanges — particularly those involved in the risky business of building trust among citizens. Democratic faith's temporal orientation in the present girds the activist for the spade-work of democratic life, where future success often seems unlikely. On these terms, democratic faith can be distinguished from democratic hope. Jeffrey Stout's recent work exemplifies both hope and faith as democratic virtues, however Stout neglects the language of faith in favor of hope. I argue that Stout and other activists should consider the ways that democratic faith speaks to the dogged persistence required to face the dispiriting conditions of democratic life.     

Moral Injury as Inherent Political Critique: The Prophetic Possibilities of a New Term1

Moral injury is a term developed specifically to highlight the moral harm accrued by U.S. veterans during war, the salience of which seems to exceed the analytical range of terms such as “trauma.” Veterans can feel that they violated fundamental moral ideals, leaving some to feel they have lost the ability to be “good.” Moral injury as a term originally had an important political dimension, however, one that has been lost in a turn to a more clinical approach. I argue that the experience of moral injury can lend itself to potential, prophetic insights into the effects of one's culture on the wider world. Instead of seeing moral injury as a disorder in need of clinical treatment, it can be the basis of a religiously informed social ethic empowering veterans to engage the broader social conditions and policies that lead to war in the first place.     

Small and slow is beautiful: well-being, ‘socially connective retail’ and the independent bookshop

Despite the loss of much-loved bricks and mortar retailers, little has been said about how shopping contributes to well-being. Yet notions of social connectivity and cultural participation figure increasingly in attempts to define social well-being. Using ethnography at a cooperative, independent bookshop, observations at bookshop events and 30 bookseller interviews, and analysis of the diversity and geographies of UK-wide independent bookshops, this paper finds that independent booksellers must now be ‘skilled capitalists’, requiring an increasing array of skills and resources and a commercial disposition in order to survive in a highly competitive market that favours fast, high volume selling. Analysis of bookshop locations shows that high-street book shopping choice is restricting as numbers and variety of bookshops decrease, with a troubling rise in ‘independent bookshop deserts’. The paper argues that compared to other book retailers, independent bookshops are unparalleled in their ability to produce well-being: providing a socially valuable ‘socially connective retail’ that is present, participatory and particular.     

Parents of global youth: contesting debt and belonging

In the United States, recently arrived migrant youth encounter competing media and institutional discourses that cast them as dependents who have been rendered ‘left behind,’ ‘on their own,’ or ‘unaccompanied’ by their parents. A corresponding narrative emerges in which young migrants’ parents are framed as abusive, neglectful, and ignorant. Combined, these portrayals may garner specialized services and contribute to success in the legal realm. At the same time, however, they fail to recognize and even imperil the intimate intergenerational networks that facilitate transnational migration. In this article, we trace the homogenizing power of public discourses on young people and their families across two diverse ethnographic contexts, that of Chinese and Guatemalan migration. Focusing in particular on narratives of debt and belonging, we argue that the pervasive pathologization of migrant youths’ parents diminishes and contorts valued relationships over time. It correspondingly demands broader efforts to historicize and to contextualize youth mobility.     

Romans and Reducing Recidivism: Archaeology,Social Benefit,and Working with Offenders in Wales (Part 1)

Claims that public and community archaeology can help ‘change lives’ have recently come under criticism. Challenging these critiques, this article explores how archaeology can be socially beneficial in the rehabilitation of offenders. Using a case study from South Wales, this article demonstrates how a prison-based outreach project can offer an innovative trajectory for public archaeology, highlighting the links between archaeology and political agendas. The article challenges the concept of ‘archaeologist-as-social-worker’ and considers the successes and limitations of such an approach, including the challenges of measuring impact. Ultimately, it demonstrates that archaeology-based activities can provide positive life experiences for offenders, but only through a successful partnership between heritage and offender management specialists, as part of a wider programme of support and intervention.     

The politics of the Shanghai courts: the state,local elites,and social networks in Nationalist China, 1927–1937

This article explores the ways in which the Nationalist Party established dominance over the Shanghai courts in the foreign concession area to use them as weapons against political dissidents, and it analyzes the intricate relations among the Nationalist Party, local elites, and the Shanghai courts during the Nanjing decade (1927–1937). Building on recent studies that pay attention to the limited success of the Nationalist Party’s policy of putting the judiciary under Party control, this study demonstrates that the process of establishing the Nationalist Party’s dominance over the Shanghai courts was highly contested. The interplay between the Nationalist Party’s effort to gain control over the Shanghai courts by building formal and informal institutions and the local elites’ appropriation of their own social networks rendered the Shanghai courts vulnerable not only to the Party’s intervention, but also to the influence of social forces. I argue that due to the weak authority of the Shanghai courts, the Nationalist Party’s use of law against political foes could be a double-edged sword.     

Investigating Dietary Patterns with Stable Isotope Ratios of Collagen and Starch Grain Analysis of Dental Calculus at the Iron Age Cemetery Site of Heigouliang,Xinjiang, China

Here, we present δ¹³C and δ¹⁵N results for the dietary reconstruction of nomadic pastoralists from the Iron Age (ca. 1000 bc –8 ad ) site of Heigouliang. The human (n = 27) δ¹³C values range from −19.6‰ to −17.0‰ with a mean value of −18.5 ± 0.5‰, and the δ¹⁵N results range from 11.5‰ to 13.8‰ with a mean value of 12.4 ± 0.6‰. The results indicated that animals, like sheep, were part of the predominately C₃ terrestrial diet, but two individuals have values greater than −18‰ that is indicative of some input of C₄ foods in their diets. Because of a lack of faunal samples and to supply complementary information concerning plant consumption, teeth from four individuals were analysed for dental calculus microfossils. Starch grains were found to correspond to Triticeae and Poaceae, possibly including wheat (Triticum aestivum), barley (Hordeum vulgare), highland barley (H. vulgare L var. nudum), foxtail millet (Setaria italica) and/or common millet (Panicum miliaceum). At the population level, no dietary differences were detected between burial owners and sacrificial victims, but variations were found when specific tombs were analysed. In particular, individuals with bone trauma associated with armed conflict also had distinct isotopic signatures possibly suggesting that some of the sacrificial victims could have been captured warriors that were sacrificed for the burial owners. While limited, the results are some of the first from an Iron Age population from Xinjiang and contribute to our understanding of the dietary patterns of this region. Copyright © 2015 John Wiley & Sons, Ltd.     

Reconstructing Diet of the Early Qin (ca. 700–400 BC) at Xishan,Gansu Province,China

Here we report the bone collagen carbon and nitrogen isotopic results of humans (n = 33) and animals (n = 58) to reconstruct the dietary practices of an early Qin population dating to the Zhou Dynasty (Late Western–Early Eastern period ca. 700–400 BC ) at the Xishan site in Gansu Province, China. The humans have a very large range of δ¹³C (−23.3‰ to −7.1‰) and δ¹⁵N (4.3‰ to 10.9‰) values which reflects extraordinarily diverse diets and included individuals with predominately C₃ as well as those with exclusive C₄ diets. This wide span of isotopic results produced a subtle linear trend (R² = 0.62) in the human data, which paralleled the animals across the C₃ and C₄ environmental gradient. However, the majority of the individuals had a predominately C₄ diet based on millet with δ¹⁵N results only slightly elevated above the animals, except for the pigs and cattle. This is evidence that many of the animals were likely used for their secondary products, labour or as sacrificial offerings and that pork and beef were the main sources of animal protein for the population. High status individuals had elevated δ¹⁵N values (10.2 ± 0.6‰) compared to medium (8.9 ± 0.3‰) and lower status (8.8 ± 0.8‰) individuals, possibly related to increased animal protein in the diet. Differences related to gender were also found with females having elevated δ¹³C (−11.2 ± 1.9‰) and δ¹⁵N (9.4 ± 0.8‰) values compared to the males (δ¹³C = −14.1 ± 4.2‰; δ¹⁵N = 7.9 ± 1.9‰), but these results necessitate caution given the large number of individuals that could not be sexed. The results of this study support the view that the early Qin people were a more sedentary society focused on millet agriculture and animal husbandry, and that they were influenced by the pre‐existing populations of the central Gansu region. Copyright © 2015 John Wiley & Sons, Ltd.