Discipline,Self-discipline and Legacy: Military and Regimental Savings Banks in India

Military and regimental savings schemes have not attracted a great deal of attention in accounts of colonial India yet they were part of daily life for many soldiers. The East India Company introduced savings banks as one of a number of measures to deal with the problem of indiscipline among the troops, but fairly quickly they were being used in other ways: as a marketing tool to recruit better quality troops and to appeal to entrepreneurs who wanted to use their time in the army as a means to self-improvement and prosperity. Several years later a royal warrant established regimental banks for the queen's troops wherever they served. Many thousands of soldiers used regimental savings banks and they provide important insights into the workings of the army in Victorian Britain and British India that have hitherto been neglected.     

Borderland spaces for learning partnership: opportunities,benefits and challenges

This paper uses case studies and secondary literature to critically examine how learning spaces inhabited by geographers might be used productively as borderland spaces for learning partnership. Borderland spaces are novel, challenging, permissive and liminal, destabilizing traditional power hierarchies. In these spaces, students gain confidence in accepting agency in learning, moving towards critical thinking and reflective judgement, thereby developing self-authorship. They acquire new knowledge, skills and facets to their identity. They also feel anxiety as they take on new roles and adopt a partnership ethos. Faculty must guide students to support their successful navigation into and out of borderland spaces.     

Working for Inclusion? Conditional Cash Transfers,Rural Women,and the Reproduction of Inequality

Throughout the global South, conditional cash transfer programmes (CCTs) are used to promote socially inclusive development. CCTs are widely evaluated for their capacity to build children's human capital. In contrast, this paper aims to hold “social inclusion” to account by elucidating the impacts of Peru's CCT “Juntos” on the poor, rural mothers who are expected to meet programme conditions. Grounded in extensive ethnographic research in households, clinics, schools, and village halls, the paper interrogates the work of social inclusion in spaces where uneven development manifests itself in privation. Considered in light of critical feminist theories of performativity and social reproduction, the findings shed light on a far less optimistic reality for the work of social inclusion. This paper contributes a rich empirical account to critical literature on cash transfers and the discourses that drive them, and suggests that the circumstances under which women are required to fulfil programme conditions challenge the substance of contemporary “inclusive” development.     

Society as a Code: Bentham and the Fabric of Order

The essay argues that Jeremy Bentham played a major role in the transitional process between the eighteenth and the nineteenth centuries leading to the ‘discovery' or ‘invention of society' as an order, i.e., as an autonomous object of knowledge. By comparing Bentham's discourse with those developed by select protagonists of that transition, particularly Ferguson, Sieyès, and Mirabeau, it is shown how society emerges as the logical and historical space of a set of relationships that affects both the rationalisation and the practice of government. In contrast with Michel Foucault's interpretation of Bentham's role in the genealogy of neoliberalism, recently developed by Pierre Dardot and Christian Laval, this paper suggests that ‘the new governmental reason’ rose from within the discourse of law. Consequently, the problem of ‘constitution’ was not left behind by the epistemological change of the eighteenth century, as they argue. Rather, the scientific and political understanding of society as a code became the base for an innovative conception of both law and politics.     

Archaeology without gravity: Postmodernism and the past

Interdisciplinary approaches to the study of the past and the present have become commonplace: anthropologists now situate cultures in their historical contexts, while historians pursue particularistic ends within politicoeconomic or ideational structures. Archaeologists have cast their nets even more widely, not only toward anthropology and history, but to fields ranging from molecular biology to hermeneutics. Postmodernist approaches maintain that archaeologists should be looking at the past from multiple perspectives and listening to its multivocality. Archaeologists, in fact, not only develop different ways of understanding the past, but actually develop alternative pasts. This paper argues that multiple paths to alternative pasts enhance archaeological understanding and, at the same time, stimulate the development of archaeological theory.     

The world-systems perspective and archaeology: Forward into the past

This article reviews previous attempts to extend world-system theory from the modern era to prehistoric and archaeological settings. It summarizes major debates among scholars from several disciplines who are comparing the modern world-system with earlier world-systems. Special attention centers on the problems of conceptualizing world-systems, the spatial bounding of world-systems, and understandings of systemic logics.     

人文地理学新思维

本文从社会变革的角度审视人文地理学学科的发展。指出:传统思维的局限性源起于传统社会的运行特征。伟大的社会变革为人文地理学转变思维引来了契。新的思维体现在实证方法的主体地位的确立、规范方法与实证方法相分离、中层理论研究的加强、参与能力的强化、服务对象和目的的多元化、政策研究的意义、研究领域的拓展等。     

‘Profits,Savings, Health,Peace, Order’: Prostitution,Urban Planning and Imperial Identity in Halifax,Nova Scotia, 1898–1912

In the early years of the twentieth century, city administrators in Halifax, Nova Scotia articulated a new, modern identity for the former imperial garrison town by identifying the local red light district as both a moral and a spatial problem. Between the twilight of Victoria’s reign and Britain’s entry into the First World War, middle-class toleration of a local sex district as a means of managing the city’s populations of imperial servicemen virtually evaporated. Haligonians were inspired instead by North American urban modernisation initiatives to eradicate this visible and physical space for the world’s oldest profession. This paper examines shifting responses to the imperial sexual and political ideologies underpinning collective toleration of Halifax’s racially mixed sex district, offers a case study of this crucial moment of civic refashioning.     

Screening The Social Face of Denmark to the Nazis

Looking into the state-sponsored creation and presentation of a German-language film on the Danish social state, this article discusses the complexities of Danish–German relations during the German occupation of Denmark, 1940–1945. The film, Das soziale Gesicht Dänemarks, was screened in Berlin to a full house, including a number of Nazi notables, and followed by a presentation by the Danish Minister of Labor and Social Affairs. Based on archival research and film analysis, the article argues that the screening in Berlin informs an understanding of an asymmetrical power relationship between occupiers and occupied, in which the promotion of the Danish social model countered the hegemony of the dominant Nazi state. It did so by seeking to assert Danish sovereignty on social policy in accordance with German intentions to respect Danish sovereignty as stated at the very beginning of the occupation; in other words, for the Danish state, social policy became a means for an intentional but subdued resistance – even a form of counter-power – to the power of the German occupier.