Do Minorities Trust Less? Understanding Differences in Social Trust among Canada’s Major Ethno-Racial Groups

Using data from Canada’s General Social Survey, this article assesses ethno-racial differences in social trust. Bivariate findings reveal that the three most culturally distinctive minorities—visible minorities, the French, and Indigenous Peoples—exhibit the lowest trust of all groups. Multivariate analyses show that controls for “ethno-cultural markers” (religion, language, immigration status), socioeconomic influences (education, income), and social engagement indicators (voluntary association activity, ethnic diversity of friendships) explain the lower trust between the French and, less so, among visible minorities. Socioeconomic factors partly account for lower trust among Indigenous Peoples, but they still express comparatively low social trust even with controls. The article discusses how interpretations focusing on “social distance” and “social boundaries” processes help in understanding social trust differences across Canada’s major ethno-racial communities.     

Migrants,inequalities and social research in the 1920s: The story of Two Portuguese Communities in New England

In this article, I analyse the production and reception of a 1923 social monograph on migrant communities in New England and in doing so: (1) outline an archaeology of the social sciences in the U.S., by analysing aspects of their development, dynamics, institutional politics and research agendas; (2) discuss the tensions between social, racial and cultural interpretations of inequalities in the political economy of the 1920s; (3) analyse the pervasiveness of racialist thinking in science, society and politics, its impact in the hierarchization of groups for purposes of border control, and how the targeted groups responded to it.     

Imagining Britain: reconstructing history and writing national identity in Englands Heroicall Epistles

ABSTRACT

The idea that in the Tudor era the English people became proudly conscious of their national language and history, has been challenged by critical interventions that suggest how England as a nation had to be “written”: the act of writing can construct imagined boundaries, both to appropriate and exclude. In Englands Heroicall Epistles, Drayton replaces Ovid’s mythological figures in the Heroides with specific well-known English historical personas who provide, through their letters, different perspectives on English history. I will contend that Drayton’s assertion of national identity and patriotism is done verbally and semantically, while his allegiance to oppositionist politics is rendered generically and subversively by a remarkable manipulation of the genre of historical poetry in the Heroicall Epistles: this in turn reflects his deep engagement with ideas of history and the construction of national consciousness in early modern England.     

Primitive Liberals and Pirate Tribes: Black-Flag Radicalism and the Kibbo Kift

ABSTRACT

The Age of Catastrophe (1914–1945) has long been considered a crisis of liberalism. As a political platform and moralistic worldview, the hollowness of liberalism’s promise was exposed when total war struck at the heart of Europe, undermining its presumption of imperial hegemony over much of the world. What emerged in its wake, amid the swells of irremediable nationalisms, is the subject of this article. Blinded by the fog of war and bright lights of modernity, historians often fail to catch the glimpses of alternative aspirations, which escaped the age’s ruptures so as to reinvent and redeem humanity from the depths of its bloody past. Against a backdrop of neglected case studies from Britain and elsewhere – from the Luddites to the Kindred of the Kibbo Kift – this article seeks to show how the spectre of death inspired new ideals of youth and civility that rejected the arrogance of imperial masculinity and industrialised oppression, turning instead to visions of global kinship that were socialist and anarchic, romantic and utopian, primitive and piratical.     

An Archaeological Study of a Streetcar Suburb: The East Main Streetcar Barns and Hayward-Hobbie Subdivisions,City of Rochester,New York

ABSTRACT

In order to appreciate the social dimensions of the industrial past, any research examining how working people both laboured and lived must recognise that sites of production and distribution may share a close relationship with the household, a relationship that will influence consumption and settlement patterns. Using artefactual and documentary evidence, this paper examines the initiation and growth of the Beechwood neighbourhood, a former streetcar suburb, located in the eastern section of the City of Rochester in western New York State. Streetcar suburbs in cities throughout the United States have received attention from geographers and urban historians for some time. This paper builds on previous studies by considering how transportation infrastructure — here, a maintenance facility and railyard for repairing inter-urban and intra-urban trolley cars — influenced the demographic and material patterns in one section of the neighbourhood in the first decades of the 20th century.     

Establishing a ‘Cultural Base’? The Creation of the Fulbright Program in Portugal

This paper deals with the cultural and educational relations between the United States and Portugal during the Cold War. It is built upon the premise that cultural policies and cultural relations between states are a fundamental part of international relations. History of International Relations, therefore, should overcome an analysis based only upon political and diplomatic dimensions to address what can also be referred to as ‘cultural diplomacy’. The Cold War period, because of its historical features, is particularly relevant to the study of processes of cultural diplomacy and some authors even consider it as the ‘golden age’ of cultural diplomacy.¹1. William Glade, ‘Issues in the Genesis and Organization of Cultural Diplomacy: A Brief Critical History’ in The Journal of Arts Management, Law, and Society (Winter 2010), vol. 39, issue 4, 242. For cultural diplomacy during the Cold War see Jessica Gienow-Hecht, ‘Culture and the Cold War in Europe’ in Leffler, Melvyn & Westad, Odd Arne, The Cambridge History of the Cold War Vol. i, (Cambridge University Press, 2010), 398–419; Akira Iriye, ‘Culture and International History’ in Michael J. Hogan and Thomas G. Paterson (ed), Explaining the History of American Foreign Relations, 2nd ed. (Cambridge: Cambridge University Press, 2004); Richard T. Arndt, The First Resort Of Kings: American Cultural Diplomacy In The Twentieth Century (Virgínia: Potomac Books, 2005).View all notes     

从“良渚全考古”到“良博全展示”——以良渚博物院2018年改陈策展为例

良渚考古工作历经八十余年,考古内涵不断丰富,考古价值不断提升,已进入到"良渚全考古"时代,是边发现、边研究、边保护、边利用、边传承的模式。2018年良渚博物院改陈,进入"良博全展示"阶段。现有的展览全面展示良渚考古成果,全面呈现良渚文化内涵,全面阐释良渚文明价值,全面解读良渚遗存信息。良渚的展示除了依靠文物本身或图文所呈现和传递的信息,还采用过程性展示、功能性展示、复原性展示、对比性展示、演变性展示、场景性展示等多种手段,多角度、全方位地解读和展示遗物,力图将良渚文物的故事讲清楚、讲明白。