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11.
John P. Radford 《Historical methods》2013,46(3):115-117
Abstract Compared with other North American colonies, little scholarship exists on slave-holding in early Georgia. In this article, the author augments this historiography by examining a remarkable and little-used collection of sources. Data gleaned from analyzing more than 400 wills written by eighteenth-century white settlers reveal that roughly 39 percent of early Georgians owned slaves and that slave distribution was pyramidal, as most slaveholders owned but a few slaves, although some elites held many. While these findings support existing research, data from the wills suggest that early Georgia slaveholders owned, on average, about half as many slaves as other scholars contend. Besides informing an understanding of slavery in the colony, this article provides an overview of the early Georgia wills themselves, which, as sources, are highly accessible and contain a wealth of information for future scholars. 相似文献
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Jonathan M. Chu 《American Nineteenth Century History》2013,14(2):97-104
A recollection by Hannibal Hamlin of a speech given by Daniel Webster during the debates over the Compromise of 1850 provides the starting point for a brief examination of Webster's renowned fondness for alcohol. While shedding light upon the extent and culture of drinking among American politicians of the period, the note also provides a poignant perspective on the failure of traditional mechanisms used for resolving disputes in the antebellum Senate. 相似文献
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Lasse Bendtsen 《Scandinavian journal of history》2016,41(4-5):495-515
This article deals with domestic slave trading in the Danish (-Norwegian) West Indian colony of St. Croix, focusing on enslaved labourers sold as chattel. It examines the volume and price developments, building upon data on thousands of sales. Crucian slaveholders were willing participants in the domestic slave market, especially during the market’s peak period, c. 1767–1823. Some of them did make a profit from speculation, although evidence of large-scale, professional entrepreneurs is absent. The closing of the transatlantic slave trade did not lead to rising slave prices in the short term, but in the long run it was an important factor in the decline of the market. Finally, the article discusses the impact of the market on enslaved Crucians and their masters, as well as their respective strategies for dealing with it. 相似文献
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Vibe Maria Martens 《Scandinavian journal of history》2016,41(4-5):516-540
A group of slaves owned by the King of Denmark-Norway, termed Royal Slaves, performed essential and specific functions in the urban colonial society of the Danish-Norwegian West Indies. This article traces the development of this group of slaves and examines their standard of living and level of skills compared to plantation slaves in the Danish-Norwegian West Indies. The article argues that the Royal Slaves, through their access to provision grounds, had opportunities for a better life and developed a particular group identity, and that particular Royal Slaves possessed skills which led them to have positions of substantial social status in the social hierarchy of colonial society. Lastly, the article compares the conditions of living of the Danish-Norwegian Royal Slaves to Royal Slaves in other contemporary slave communities in order to further assess how, and if, the Danish-Norwegian Royal Slaves lived and worked under considerably different conditions than other Royal Slaves across the Caribbean. 相似文献
15.
Velvet Nelson 《Tourism Geographies》2020,22(2):298-318
AbstractDifficult heritage, rooted in difficult knowledge, is not simply difficult because of traumatic content but also because of the responses it can provoke. These responses can include confusion, anxiety, and empathy for the fear and suffering of others. As such, difficult heritage sites can be problematic in tourism, which is typically characterized by expectations of fun and relaxation. Scholars recognize that the tourist experience is liminal in that tourists occupy a state of limbo outside of their normal places and lives. This article argues that difficult heritage can be a liminal experience within tourism by critically analysing tourist reviews of Bonaire’s slave huts. The Caribbean island of Bonaire attracts cruise tourists and tourists interested in water sports like snorkelling and diving. Yet, these tourists may visit the slave hut sites as a secondary activity during their stay on the island. TripAdvisor reviewers describe feelings of being both out of time and out of place at the slave huts as they imagine the conditions the enslaved would have experienced, and they describe emotional responses ranging from sadness to revulsion. Additionally, reviewers reflect on their visit to the slave huts after ‘resuming’ their vacation, particularly focusing on the contrast between their experiences. The approach of liminality has the potential to better understand tourists’ experiences of difficult heritage. 相似文献
16.
Jeff Forret 《American Nineteenth Century History》2017,18(1):1-18
Existing scholarship describes early southern evangelical churches as racially radical institutions that, as the eighteenth century surrendered to the nineteenth, capitulated to slavery, implementing accommodations intended to make them more attractive to respectable, slaveholding churchgoers. This essay argues that that transition was never as complete as suggested. Based on a set of 65 Baptist church minutes from congregations located in 4 different southern states, it shows how evangelical churches continued to exercise a degree of authority over slave-owning members and their treatment of bondpeople from the late eighteenth century through the end of slavery itself. 相似文献
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Brian Lancaster 《History of European Ideas》2013,39(7):922-930
The French classical economist Jean-Baptiste Say (1767–1832) gained fame as a political economist in the first half of the nineteenth century. In 1785, aged eighteen, he visited Britain for the first time to prepare himself for a commercial career and to learn English. Other visits followed; but, in contrast to his visits in subsequent years, during 1814/15 and 1825, little is known about his first visit and those writing about Say tend to ignore it or consider it irrelevant. By drawing on his draft autobiography and on his street plan of Croydon, the article adds more information to supplement the meagre published accounts of this visit: where and with whom he lived, for whom he worked, whom he met and what his itinerary was during the time he was in England. The key places Say mentions are London, Croydon and Fulham. While not a definitive account of the visit, it does correct factual errors, clear up confusion and clarify ambiguities. The article questions speculations about Say witnessing the Industrial Revolution and proposes that, during his visit, his interests may have lain elsewhere than only in matters of commerce and taxation. 相似文献
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Bernard P. Robinson 《SJOT: Scandinavian Journal of the Old Testament》2013,27(2):198-215
ABSTRACTA careful reading of the Hagar and Ishmael stories shows that commentators who take Hagar to be either persecuted victim or exemplary heroine oversimplify. None of the human characters is a paragon of virtue; all are flawed. It is through these very imprefect human beings that YHWH’s purposes are advanced, though even the deity’s own behaviour seems at times to be rather problematic. 相似文献
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Brian Vick 《国际历史评论》2018,40(4):939-960
Although the convergence has been little noted, for several years after Napoleon's defeat in 1814, the moves to extend abolition of the African slave trade internationally following Britain's unilateral declaration in 1807 were joined with efforts to interdict the taking of European captives by the Barbary corsairs of the Ottoman Empire's North African Regencies. Examining the conjunction of the two campaigns consequently deepens our understanding of the development of each. At the same time, study of the combined negotiations and lobbying efforts sheds significant light on several important developments in international history during the congress era, including the extension of a liberal order of political economy and diplomacy beyond Europe, the universalization of humanitarian norms, the internationalization of humanitarian interventions and the emergence of new institutions of collective security following the Vienna settlement of 1815. Analysis of the politics surrounding abolition and Barbary also illuminates the nature of the relationship between power, ideas and institutions in the nineteenth-century international system. 相似文献