首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   188篇
  免费   4篇
  2022年   1篇
  2021年   1篇
  2020年   4篇
  2019年   3篇
  2018年   1篇
  2017年   16篇
  2016年   13篇
  2015年   10篇
  2014年   4篇
  2013年   17篇
  2012年   11篇
  2011年   9篇
  2010年   8篇
  2009年   10篇
  2008年   5篇
  2007年   13篇
  2006年   8篇
  2005年   11篇
  2004年   1篇
  2003年   6篇
  2002年   9篇
  2001年   2篇
  1999年   4篇
  1998年   4篇
  1997年   4篇
  1996年   12篇
  1995年   3篇
  1994年   1篇
  1992年   1篇
排序方式: 共有192条查询结果,搜索用时 15 毫秒
81.
Much can be learned about the religious ideology and mortuary patterns as well as the demographic and health profiles of a population from archaeological human fetal skeletons. Fetal skeletons are rare, however, largely due to poor preservation and recovery, misidentification, or non‐inclusion in general burial populations. We present an analysis of 82 fetal/perinatal skeletons recovered from Kellis 2, a Roman Period cemetery dated to the third and fourth centuries AD, located in the Dakhleh Oasis, Egypt. Most of the fetal remains were individually wrapped in linen and all were buried among the general cemetery population in a supine, east–west orientation with the head facing to the west. Gestational age estimates are calculated from diaphysis lengths using published regression and Bayesian methods. The overall similarity between the fetal age distributions calculated from the regression and Bayesian methods suggests that the correlation between diaphysis length and gestational age is typically strong enough to avoid the ‘regression’ problem of having the age structure of reference samples adversely affecting the age distribution of target samples. The inherent bias of the regression methods, however, is primarily reflected in the gestational age categories between 36 and 42 weeks corresponding with the expected increase in growth variation during the late third trimester. The results suggest that the fetal age distribution at Kellis 2 does not differ from the natural expected mortality distribution. Therefore, practices such as infanticide can be ruled out as having a significant effect on the observed mortality distribution. Moreover, the Kellis 2 sample is well represented in each gestational age category, suggesting that all premature stillbirths and neonatal deaths received similar burial rites. The age distribution of the Kellis 2 fetal remains suggests that emerging Christian concepts, such as the ‘soul’ and the ‘afterlife’, were being applied to everyone including fetuses of all gestational ages. Copyright © 2005 John Wiley & Sons, Ltd.  相似文献   
82.
A male human skeleton from Thrace dated at around 320 BC was found in a wealthy tomb 12 km from what is now Tekirdağ, Turkey. The occupant of the tomb died at the age of 40–45 years and has a pathologic left humerus caused most probably by traumatic injury. It is 9 cm shorter than the right humerus. A drainage fistula penetrating into the medullary cavity occurs at its proximal end. Due to severe arthritic destruction, the left humeral head has completely lost normal articulation, with the glenoid cavity of the left scapula displaying, in turn, severe erosive lesions and important reduction in its articular surface. A marked abscess is discernible bilaterally on the chondro‐costal sternal end. The individual also has a hip with a total sacroiliac joint fusion and shows slight or moderately developed exostoses on different parts of his skeleton. These joint destructions most likely indicate that he suffered from chronic osteomyelitis and septic arthritis. Copyright © 2005 John Wiley & Sons, Ltd.  相似文献   
83.
Excavation of the cemetery of the medieval priory of St. Mary‐without‐Bishopsgate, Spitalfields, London from 1998–2001, recovered the remains of over 10,000 individuals. Following initial assessment, skeleton 19893 was found to have suffered three cranial injuries caused by a sharp edged implement. The remains were those of a middle aged adult male of around 172.4 cm in stature, truncated at the hips by a later feature. The remaining elements were well preserved. The cranial injuries were well healed, suggestive of some degree of post‐traumatic care. Evidence of possible surgery was also found. Soft tissue complications would undoubtedly have followed the assault. Battle related trauma was considered, together with evidence of treatment. Whilst the demographic profile of the individual fitted a plausible one for a professional fighter of the medieval period, no firm evidence of occupation could be provided. The case study indicates both the ability of medieval people to survive major trauma and the wealth of information full analysis of the Spitalfields assemblage will provide the osteological community. Copyright © 2004 John Wiley & Sons, Ltd.  相似文献   
84.
As an activity‐related pathological lesion, spondylolysis and its prevalence rates are indicative of relative diachronic activity levels in different populations. In this paper we document the prevalence of spondylolytic defects in a series of time‐successive populations with special reference to the recording methods employed, and compare the findings with modern clinical studies. We identify epidemiological trends in expression of the condition through 1500 years in a series of skeletonised human remains from England. This includes a 5th–6th‐century settlement, a 15th‐century mass grave, a 14th to 17th‐century rural parish, a medieval Dominican friary, a medieval leper hospital and an 18th to 19th‐century crypt collection. These skeletal populations sample human groups experiencing considerable social change from an agrarian, non‐centralised early medieval period through the development of the medieval state to the earliest phases of industrialisation in England. A detailed study of all lumbar vertebrae in one of the assemblages highlights discrepancies between clinical prevalence rates for spondylolysis established through radiography, and those resulting from direct osteological analysis of the lumbar region of the vertebral column. Current prevalence rates cited in the osteological as well as the clinical literature are greatly dependent upon the recording methods employed, and the effects of several methods for osteological remains are considered in this treatment. For the populations reported on here, prevalence rates vary from considerably less than 1% to as much as 12%, depending on the method selected. A standardised recording method for spondylolytic lesions is suggested to facilitate accurate prevalence reporting and comparison of activity levels between different populations. Copyright © 2005 John Wiley & Sons, Ltd.  相似文献   
85.
THE FINAL PHASE?     
This essay reviews the recent book by Carolyn Dean that seeks to elucidate the ways in which complaints about a “surfeit of memory” and the privileging of Jewish victimization during the Holocaust as unique and as the emblem of radical evil in our times has shaped discussions of victims in general, creating an environment in which groups vie for victim status as a means of validating their grievances and making claims for justice. The hostility to such claims has, Dean argues, created antivictim discourses that end up generating aversion toward victims, primarily by denying the validity of their claims to suffering and, in the case of Jews, projecting them as “perpetrators” in their neglect of the suffering of others. At the same time, Dean argues, the demand that victims narrate their suffering in the aesthetically constrained style of “minimalism” equally undermines the legitimacy of victims' memories by demanding that they be presented in an already mastered form, thereby erasing the very trauma that, in principle, such narratives seek to represent. At stake in the debates concerning Holocaust memorial consciousness and its proper modes of representation, this article suggests, are larger historiographical and ethical issues about how to integrate the horrors of the past and the traumatic experience of terror into the normal protocols of historical writing, which rely on distance, objectivity, and interpretive critique as governing procedures. To incorporate terror into historical representation will mean acknowledging and accepting as historiographically legitimate the differing status of analytically recuperated “facts” and victim testimony and finding a way to theorize the reality of “voices” from the past without assuming the necessary “truth” of what they convey.  相似文献   
86.
ABSTRACT

Scholarship on Nehruvian non-alignment often assumes an artificial continuity between Jawaharlal Nehru's pre-independence thinking and post-independence decision, as India's prime minister, to pursue a policy of rejecting any international blocs or military alliances. This article demonstrates that, in fact, the ideas that constituted Nehruvian non-alignment were largely absent from Nehru's pre-independence thought – during the decades before India's independence Nehru articulated a strong willingness to cede India's sovereignty to international groupings for idealistic aims. To explain Nehru's shift from idealistic internationalist to professed internationalist but de facto isolationist with regard to alliances and blocs, I advocate a first-image, constructivist approach which considers the impact of collective trauma on Nehru's worldview. Drawing upon a novel, synthesized approach to theorizing collective trauma's impact on national identity, this article argues that the collective trauma Nehru witnessed and experienced during the decades before Indian independence profoundly impacted his trust in international institutions and views on representational diplomacy. In turn, this trauma affected his interpretation of various ideational and strategic considerations, contributing to the formulation of Nehruvian non-alignment.  相似文献   
87.
Andrea Hajek 《Modern Italy》2013,18(3):289-304
The decade spanning from 1968 to 1980, known also as the anni di piombo, is among the most difficult and traumatic periods in Italian post-war history. One of the most memorable years of this decade was 1977, when a new student movement stood up against the established order. The so-called Movement of ’77 manifested itself among others in Bologna, where it had a predominantly creative and joyful character. Nevertheless, the protests were violently struck down when left-wing student Francesco Lorusso was killed by police forces during clashes, resulting in an urban guerriglia. This incident worsened the relationship between the historical left and younger generations of (more radical) left-wing activists, and marked the beginning of the end of the Movement of ’77. The chapter on 1977 was, however, never really closed, and a ‘counter-memory’ has continued to divide the local community ever since. In this article, we shall see how different memory communities in Bologna have dealt with this ‘collective trauma’, focusing on the former Movement of ’77 and the way it has used public commemorative rituals to rebuild a collective identity for itself in subsequent years.  相似文献   
88.
Abstract

Canzone d'autore is an indigenous expression that has no precise equivalent in other languages. Its social use identifies a genre of popular song that presuppose the existence of an ‘autore’ taken in its most vigorous sense, meaning a ‘creator’, an ‘artist’– but how did this claim to artistry originate? How did it insinuate itself into the world of song, a genre that by definition belongs to the realm of what is traditionally called in Italian ‘musica leggera,’ with unmistakably pejorative connotations? In this essay, I will put forward a sociological interpretation of the genesis of the canzone d'autore, using as a strategic conceptual device the idea of cultural trauma. The traumatic event that I propose to explore, making use of this concept and its analytical machinery, is the suicide of the singer-songwriter Luigi Tenco during the seventeenth San Remo ‘Festival della Canzone’ (‘song festival’) – that is the best-known, most controversial, and most influential single event in the field of Italian ‘musica leggera’, an annual event regularly attended every year – via radio, television, or audience participation – by millions of Italians. Through a reconstruction of that suicide and above all of the public and dramatic events that followed in response to it, the paper examines the social process that transformed an individual tragedy into a collective, social drama, a process that not only produced a new musical classification, but also a new cultural and aesthetic category.  相似文献   
89.
Published data on the paleopathology of Siberian populations are scarce. However, two samples of adult and non- adult skeletons taken from excavations at the Pokrovskiy (17th–18th centuries) and Voskresensko-Preobrazhenskiy (17th–early 20th century) cemeteries in Krasnoyarsk (123 and 204; 101 and 81, respectively) revealed cases of rickets, tuberculosis, and congenital syphilis in children, and vertebral tuberculosis and tertiary syphilis in adults. Trauma areas included ribs, hands, forearms, and tibiae. These two samples provide evidence on which to base an assessment of the health of the Krasnoyarsk population from 1628 to the early 1900s.  相似文献   
90.
Salivary gland inclusions in the mandible are relatively uncommon in recent as well as archaeological populations. This condition is well known to oral surgeons, but less so to anthropologists, osteologists and skeletal biologists. At present a limited number of reports pertaining to this condition in ancient populations are available in anthropological and palaeopathological literature, although scattered reports of cases in recent populations are found in dental journals. This paper analyses the prevalence of Stafne's bone defect in a large composite Croatian archaeological series (n = 4250 mandibles), and reports on two cases in which computerised tomography was performed, in order to draw the attention of anthropologists, osteologists and skeletal biologists to this condition when faced with differential diagnosis of odontogenic lesions, cysts and neoplasms in the area of the angle of the mandible. Copyright © 2009 John Wiley & Sons, Ltd.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号