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中国工业旅游发展评析:从西方的视角看中国 总被引:20,自引:1,他引:20
本从西方的视角,对世纪之交以来中国工业旅游发展的状况进行谨慎评析。探讨中国工业旅游发展独特的政经背景,以及从政务接待到商务接待的历史过程及其对工业旅游的影响。分析中国工业旅游之开发概念、价值观、供需和组织模式等多方面与西方传统产业衰落区兴起的工业旅游之不同点。初步探讨中国目前缺乏工业遗产意识的原因,以及中国工业遗产旅游开发的未来潜力。提出:中西不同的工业旅游开发模式对双方均有启迪,中西双方的学术交流也能推动中国对其历史尚短的现代工业化遗产之旅游价值的认识和实践。 相似文献
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外地游客与本地居民的城镇空间感知差异——以广东省佛山市南海区西部城镇为例 总被引:2,自引:0,他引:2
随着全球竞争的不断加剧,地方政府着力于塑造城市形象以吸引外部资源,这种效率导向的建设行为扩大了城市内部的空间差异,并使得外地游客与本地居民的空间感知产生差异。本文以语义差别法(SemanticDifferential)为分析工具,通过对广东省佛山市南海区西部城镇的实证调查,比较分析了外地游客相对于本地居民对城镇感知的评价特征。分析发现,研究对象的空间感知总体呈现平庸化的格局,但是外地游客对城镇生态环境品质、城乡空间差别方面的空间感知评价均优于本地居民,且这种评价与实地场景照片内容具有内在的一致性。研究最后提出,对旅游城镇而言,地方政府往往重点建设外地游客高频活动区域,易忽视对本地居民日常生活场所的建设投资,从而导致了两类社会群体对空间感知的语境差异。 相似文献
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This article explores how discourses of threat concerning invasive alien species emerge and how ordinary citizens understand, receive and appropriate them. It explores the ambivalence of scientists and policy‐makers using emotive or highly charged terms and vocabulary, arguing that many make strategic yet cautious use of fear to raise awareness. Based both on in‐depth interviews of scientists and/or expert policy‐makers involved in communicating with the public about invasive species, as well as citizen focus groups, it further discusses how individuals reflect critically on the terms used in written documents. We argue that the various scientific uncertainties concerning the impacts of invasive species foster and feed other domains of social anxiety beyond the usual concern previous research has shown for xenophobic connotations. These include wider fears about environmental technology, science and expertise, changing environments, and threats to human health. 相似文献
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游客的情绪体验在很大程度上影响着他们的体验质量、目的地形象感知及满意度等旅游行为,但情绪和时空行为联系的研究尚未充分展开。本文从时间地理学和行为地理学视角出发,结合情感地理思维,以\"马蜂窝网站\"2017年北京自由行游记为数据源,通过语义分析识别游客情绪及时空行为要素,并在GIS中叠加整合进行交互分析与解释。一方面,研究揭示了游客时空行为及情绪特征,并探讨了情绪在全局/局部空间自相关的集聚性,以及游客时空行为与情绪的关系;另一方面,归纳出作用于行为和情绪的时空环境条件因素:空间特点、时间预算、与他人的互动。本文通过实证研究总结具体旅游情境下情绪与行为的响应和关联,探索个体时空行为模式中情绪要素的意义,讨论时空环境对行为和情绪的影响,并对区域旅游发展和景区服务管理提供建议。 相似文献
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Melvyn Stokes 《American Nineteenth Century History》2013,14(2):203-231
Comparatively little work has been done on how Abraham Lincoln has been represented in American cinema. Yet movies have been a major – and during the first half of the twentieth century probably the major – influence on how his memory has been constructed in American popular culture. This article analyzes changing representations of Lincoln on screen, showing that differing cinematic constructions of the sixteenth president were shaped by a range of factors, including popular biographies and the biases of directors. They also echoed salient issues of the era in which they were produced and more general changes in American attitudes. 相似文献
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Kevin Smets Sofie Van Bauwel Philippe Meers Roel Vande Winkel 《Gender, place and culture : a journal of feminist geography》2016,23(4):556-571
This article explores the relation between gender identities and spatial aspects of audience reception by means of a case study on film-viewing in the Turkish and Moroccan diasporic communities in the Belgian city of Antwerp. Drawing on feminist and gender approaches to audience reception on the one hand, and research into the spatial dynamics underlying audience reception on the other, we look at film-viewing as a socially and spatially meaningful practice that is relevant for the understanding of gender identities in diasporic families. This article is based on the results of a four-year project on diasporic film cultures in Antwerp that investigated how film-viewing practices relate to social and cultural dynamics within the Turkish and Moroccan communities. The data that are discussed include participant observations, in-depth interviews and group interviews with a varied sample of people with Turkish and Moroccan backgrounds. The results show that although film-viewing, especially in the public space of the film theatre, can be mobilized by women as an emancipating social practice, gendered power structures often prevail. Also in the domestic contexts, a more traditional gender division is articulated by the respondent concerning family viewing. We conclude that the space of the film theatre and film-going serve the continuity and stability of gendered family relations, rather than subverting them. 相似文献
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Felipe Ríos Baeza Samantha Escobar Fuentes José Sánchez Carbó Alicia V. Ramírez Olivares Alejandro Palma Castro 《Romance Quarterly》2017,64(1):20-27
ABSTRACTThis article proposes a particular notion about “topoiesis,” focusing on the text reception point of view. Initially, it establishes a theoretical framework using useful concepts from hermeneutics and post-structuralism, to later discuss the real existence of a dialogue or a “fusion of horizons” in which a “sense of space” of a text would be blended in the meeting point between textuality and the reader. Finally, through this space we propose a categorization of the different types of “topoiesis” of literary reception, establishing correspondences with the concept of “enunciative instances” in the text space, detailed in another article. 相似文献
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Patricia Palomar 《History of European Ideas》2018,44(7):853-863
ABSTRACTThe purpose of this article is an attempt to understand the concept of ‘confession’ as a literary genre in the works of Spanish philosopher María Zambrano. Firstly, we will try to understand confession within Zambrano's most relevant philosophical concepts, in particular her study La confesión: género literario y método [Confession. Literary Genre and Method]. Secondly, we will offer reinterpretation to confession in dialogue with theories of Reception by Wolfgang Iser and Hans Robert Jauss, and other authors like St. Agustin, Rosa Chacel, Mikhail Bakhtin, Miguel de Unamuno and Michel Foucault. Finally we will highlight the performative aspect of confession as something that is truly relevant to Zambrano’s theory. Zambrano understands confession as a method that can bring people's experiences closer to knowledge, and therefore a method that can change life. In this context, we propose that the reader of confession plays a fundamental role in understanding Zambrano’s conception. 相似文献
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This paper argues that indigenous peoples' responses to climate change are better understood in relation to emerging notions of citizenship than to climate change crisis narratives. The latter, like development narratives, are often used to license the intervention of experts in debates about resource management and conservation. Dominant climate change narratives about the Arctic emphasise the power of global climate systems to threaten northern communities by situating them as being intrinsically ‘at risk’. These narratives envisage Arctic citizenship within very narrow parameters which have largely masked the voices of northern citizens. Definitions of ecosystem resilience, while providing a framework for comparing disparate cultural and ecological contexts, are predicated on avoiding systemic collapse. It is argued that such definitions heighten the sense of risk implicit in climate change impacts. This may ultimately impede the development of different aspects of civic participation by northern citizens with climate change policy opportunities. Policy responses across a range of diverse geographical contexts require new narratives that put communities back into the calculus of risk and decision-making. One way to be more critical about the language of climate change narratives is to evaluate the extent to which they can account for, and mitigate, growing inequalities of power and wealth. Studies in the historical reception of science narratives are proposed as a better approach for making grounded comparisons of the discursive strategies with which climate change narratives are made to work. This also helps to bridge discussions of climate change across regions like the Arctic and Africa, which share much in common, but are too often studied in isolation. 相似文献