Sacred Geography,Antiquarianism and Visual Erudition: Benito Arias Montano and the Maps in the Antwerp Polyglot Bible

The final volume of the Polyglot Bible, edited by Benito Arias Montano and printed in Antwerp by Christophe Plantin, was published in 1571–1572. Forming part of the Bible's Apparatus, the volume contains a number of essays, illustrations and maps by Montano relating to questions raised by the biblical text. Montano's maps were a product of his philological training in Oriental languages and exegesis, his profound interest in antiquarianism and geography and his practice of visualizing and tabulating knowledge. He designed his maps both as study aids and as devotional‐meditative devices. Moreover, the maps reflect his wider philosophical outlook, according to which Holy Scripture contains the foundations of all natural philosophy. Montano's case encourages us to re‐examine early modern Geographia sacra in the light of the broader scholarly trends of the period.     

The World Map as an Emblem: Abraham Ortelius and the Stoic Contemplation

Although the close association of word and image in medieval cartography is widely acknowledged, the significance of the relationship after the rediscovery of Ptolemy's Geography and throughout the Renaissance has been overlooked, despite Abraham Ortelius's choice of the term ‘Reader’ for users of the Theatrum orbis terrarum (1570). In this paper, the map of the world, which (as in Ptolemy's Geography) opens Ortelius's Theatrum, is analysed to show how Ortelius's concept of space was very different from Ptolemy's. Attention is drawn to the content of the texts on the map, to Ortelius's notion of geography as the eye of history, and to the importance in the Renaissance of the emblem as a conceit, or device, in the system of acquisition and transmission of knowledge. As in emblems, the words on Ortelius's map are not there to explain or to comment on what is seen but to give the image meaning; the purpose of the map is to invite contemplation of God's world. The map is contradictory, however; for Ortelius's accurate and up‐to‐date presentation of the physical world is qualified by a verbal statement that the world is ‘nothing’, a mere pinpoint in the immensity of the universe. It is concluded that Ortelius was not a geographer in the same way Ptolemy was, and that Ortelius was using geography as a philosopher and his world map as an illustration of his moral and religious thinking.     

Emblems and enigmas: Revisiting the ‘sword’ belt of Fernando de la Cerda

The belt of Fernando de la Cerda is on permanent display in the Museo de Telas Ricas, Burgos. Presently, scholars believe the belt dates from 1252–75, is of Hispano-Islamic work and was worn as a baldric. This article suggests that the belt is English, that it was commissioned by King Henry III and was worn around the waist. Henry gave the belt to the count of Champagne, Thibault II, during his first diplomatic visit to France. In turn, Thibault probably gave the belt to Fernando de la Cerda, the infante of Castile, in 1269, at Fernando’s wedding. The belt’s burial with the Castilian infante provides important evidence of the close familial and political relationships that linked the ruling dynasties of north-west Europe during the thirteenth century. Commissioned as a gift and richly decorated, the belt should be seen as an example of the aesthetic accomplishment of Henry III, his use of propaganda and political aspirations.     

The population of East Sicily during the second and first millennium BC: the problem of the Greek colonies

Knowledge of Sicilian biology during the past is very important in understanding the complex processes that characterized the population of the Mediterranean Basin. The problem of the first Greek settlement in Sicily is essential in understanding and reconstructing the indigenous biological tissue of an island that was and still is a fundamental crossroads for migratory strategies. In this research we studied ten Sicilian series chronologically attributed to the second and first millennium BC , using discrete cranial traits. The results show that the first biologically significant Greek presence in eastern Sicily could go back to the Bronze Age, while the cosmopolitan Hellenistic city of Syracuse showed the nature of the biological pattern during the first millennium BC . Copyright © 1999 John Wiley & Sons, Ltd.     

尺度概念的演化与尺度的本质:基于二次抽象的尺度认识论

尺度是人文地理学的核心概念。为了深化对尺度的理解,本文详尽梳理了目前西方研究中的尺度认知,从隐喻、实践和认识论角度对尺度进行了理解和定义;在此基础上,基于二次抽象的视角,探讨了尺度的本质含义及其分析框架。本文认为,尺度本质上是对基本地理维度(如地方、网络和领土)的二次抽象,是一种建构的概念,因此讨论尺度真假并无实质意义;另一方面,尺度的划分不单纯是容器,而是与各种社会-权力关系相交织,并被不断重构和利用,从而形成了各种尺度化实践和尺度政治。因此,对尺度的研究和运用更应关注其解释力和影响力。最后,本文基于这一理解,探讨了中国政治文化背景中的尺度概念和尺度政治课题。     

Onstage Rumor,Offstage Voices： The Politics of the Present in the Contemporary Opera of Li Yu

Much scholarly work on the literary culture of the early Qing dynasty has focused on notions of memory, trauma, and nostalgia. In contrast, this essay investigates the ＂contemporary operas＂ （shishi xiqu） of the seventeenth-century Suzhou playwright Li Yu to argue for the importance of the notion of＂the present day.＂ How is this notion of the present day given dramatic form in Li Yu＇s operas and what implications does this interest in the contemporary have for the broader cultural scene of the early Qing dynasty？ This paper will answer these questions by investigating one dramatic technique favored by Li Yu： the inclusion of snippets of rumor and ＂news＂ reports into the play. By including such contemporary media reports, Li Yu not only generates a constantly evolving sense of the present, he also projects this sense of immediacy beyond the fiction of the stage into the ＂reality＂ of the audience, creating a form of opera eminently suited for both reflecting and producing local Suzhou activism, as evidenced in Li Yu＇s most famous work, Qing zhong pu （Registers of the pure and loyal）, a work chronicling the popular Suzhou protests of the mid-1620s and Wanli yuan （Reunion over ten thousand miles）, which stages the dissolution and reintegration of family and empire right after the fall of the Ming.     

Reconsidering the Geography of Tourism and Contemporary Mobility

Tourism is one of the world's largest legal industries. At the same time that tourism has grown so has its study, to the extent that there is debate as to whether it may constitute a discipline in its own right. Geographers have long contributed to the study of tourism. However, there is substantial concern over the development of the sub‐discipline and how tourism is conceptualised. A framework for understanding tourism in relation to contemporary human mobility over space and time is provided. This framework bears strong relationships to research on time geography as well as to work on diaspora and transnationalism. Some of the implications of incorporating tourism within the framework of mobility are outlined with respect to mobility as a form of capital, the relationships between different forms of mobility, and an improved understanding of tourism's impacts at all stages of the travel process rather than just at the destination.     

Arade River Archaeological Complex: Dredges and Archaeology

Situated on the southern coast of Portugal, the Arade River mouth has been visited and inhabited for over three millennia. Dredging operations, in the first and last decades of the 20th century, brought up the importance of Arade's cultural heritage and triggered a large-scale project of study, survey, and archaeological excavation. This project is conducted by Centro Nacional de Arqueologia Náutica e Subaquática, the Portuguese agency for nautical archaeology, under the direction of Francisco Alves, and with the support of both local and state authorities. This paper is a preliminary assessment of the finds made so far.
© 2005 The Nautical Archaeology Society     

论20世纪初英国现代社会保障制度的初步确立

20世纪初英国逐步建立了现代社会保障制度.贫困和失业等社会问题的严重化和济贫法制度的失效是这一制度建立的根本原因;来自工人阶级的政治压力是其建立的一个重要原因;费边社会主义、集体主义和新自由主义为这一制度的建立提供了理论基础;德国保险型社会保障制度的建立起了先导作用.英国政府通过一系列的社会立法逐步形成了涉及到养老、失业、医疗、儿童等方面比较完善的福利体系,标志着英国现代社会保障制度的初步确立.它是英国社会保障制度史上一次根本性的转折.     

18世纪末至19世纪中期英国在印度的“文明使命”

在"文明使命"价值观的指引下,英国人在印度扮演的角色,既是征服者和殖民者,又是统治者和开化者.他们在治理与掠夺印度的过程中,摧毁了印度原有的社会与经济结构,推进了印度社会的近代化,用强力手段将古老的印度拉进了以英国为中心的世界资本主义体系.