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141.
    
Thomas Arnold is a well-known character in Victorian Studies. His life and work are usually discussed in relation to his role as Headmaster of Rugby School and the development of the English public school system. His importance in the history of Victorian manliness has, by contrast, been somewhat obscured. When scholars do comment on his highly influential idea of Christian manliness, they tend to assume it was an overtly gendered ideal, opposed to a well-developed notion of effeminacy. A closer study of Arnold's thought and writings, as well as the reflections of his contemporaries and pupils, reveals rather that his understanding of manliness was structured primarily around an opposition between moral maturity on the one hand and immoral boyishness on the other. As this article argues, one of Arnold's chief concerns at Rugby was to ‘anticipate’ or ‘hasten’ the onset of moral manhood in his pupils. Moreover, his discussion of manliness in his role as Headmaster was closely connected to his work as a historian – another neglected aspect of Arnold's career. Inspired, above all, by the Italian philosopher Giovanni Battista Vico, Arnold's historical writing is punctuated by the Vichian concept that nations, like individuals, pass through distinct stages of maturity, from infancy, through childhood, manhood, age and decrepitude. A close reading of Arnold's school sermons and other works on the peculiar dangers of boyhood suggests clearly that his historical writing inspired the notions of moral manliness and vicious boyhood that underpinned much of his educational thought.  相似文献   
142.
    
“Funhouse” and “Big Celebration” of the Physicists. Walter Grotrian's ?Physical One‐Act Play”? for Max Planck's 80th Birthday. On the occasion of Max Planck's 80th birthday on April 23, 1938, a “big celebration of the physicists” (großes Fest der Physiker) was celebrated at the Harnack‐House in Berlin. The festivities were organized by the German Physical Society. Part of the ceremony was a “Physical One‐act‐play” (Physikalischer Einakter) written by the Potsdam astrophysicist Walter Grotrian. The actors of the humorous play were chief protagonists in the development of quantum theory such as Debye, Sommerfeld and Heisenberg. In this essay we analyze Grotrian's drama against the background of both the festive event and the professional and social setting of the physicists. We argue that below the level of comedy a number of characteristic and normally unexpressed aspects of the epistemic culture of the German physics by the end of the nineteen‐thirties is treated in the play.  相似文献   
143.
    
During the anthropological analysis of skeletal material dated in the 16th–19th century from St Katarina monastery in Split, a female skull with occipitalization of atlas has been found. Anterior part of atlas and foramen magnum were fused, with numerous perforations on auricular surface of atlas. As the age at death was estimated at more than 70 years, it is most likely that this woman had progressive course of illness. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   
144.
The ten articles in this special issue of the European Review of History—Revue européenne d'histoire explore the operation of transnational solidarity movements from the late nineteenth to the late twentieth century. This introduction highlights the endurance of methods and strategies across this period, even while the contexts for transnational activism changed. It points to the opportunities presented by expressions of transnational solidarity, but also their inherent limitations.  相似文献   
145.
    
This article sheds light on the period of revolutionary turbulence by demonstrating how the concept of revolution was introduced in the Finnish print culture through foreign news reports during the early nineteenth century. The examination draws on the use of multilingual digital newspaper collections provided by the National Library of Finland. By combining key word searches to a close reading of newspaper texts, the article explores the ways in which different revolutionary movements were present in the Finnish newspapers during the early decades of the nineteenth century. The article proposes that the role of foreign news flow was crucial in the process of shaping the understanding of revolution in Finland.  相似文献   
146.
147.
    
Abstract

This paper concludes the overview of the Russian Navy's chart making published in Imago Mundi, Volume 52 (2000). In the present paper attention is drawn to the way the emphasis shifted in the early years of the nineteenth century from charting by naval surveyors to land mapping by the Army. The need for specialized military topographical education had led to the founding of the Map Depot in 1797 in St Petersburg. The first major survey undertaken by the Depot was of the island of Corfu (1804–1806), in anticipation of further Russo‐Turkish hostilities (the Third Russo‐Turkish war, 1806–1812).  相似文献   
148.
Hobbes and Hume on the imagination can initiate a discussion of empiricism in the 17th and 18th centuries: here, however, it provides the opportunity to focus on Kant's attempt to overcome the limits of their sense originating, naturalist ethics. I argue the general point that Kant's response to his predecessors, both empiricist and non-empiricists, is to modify their focus on nature without falling into skepticism; indeed, his speculative metaphysics also is a response to classical ontological metaphysics. Kant by providing two realms or perspectives, a natural and a noumenal, avoids many difficulties resulting from Hobbes and Hume's starting point in sense leading to imagination and a non-normative reason. Yet, challenged by Herder and the romantics, he uses a sort of residual view of the imagination in relation to the freedom of the noumenal, which results in difficulties for his speculative, noumenal metaphysics.  相似文献   
149.
In 1984 Eliezer Oren identified a series of structures found at 13th and 12th centuries BCE sites of southern Canaan, calling them Egyptian Governors’ Residencies. He identified Bliss’s City IV as a defining site. In 2000 Blakely identified Petrie’s Pilaster Building as a second example from Tell el-Hesi. It is now clear that Bliss’s City IV dates to the 13th century and that some of its architectural elements were salvaged after its destruction to build Petrie’s Pilaster Building in the 12th century. All of the southern examples are found in an agricultural zone of uncertainty where there is no clear likelihood of a harvestable crop in any given normal year. As it happens, the 13th and especially the 12th centuries BCE were far from normal, being a period of drought and extreme drought. Thus no crops could have been expected. This suggests the structures could not have been centres for the collection of a grain harvest tax, the accepted view. Rather, one wonders if the sites did not monitor a large pasturage.  相似文献   
150.
This article examines various British proposals for co-operation with other European imperial powers to counter the rebellion of the American colonies or curb the pretentions of the new United States. Historians have paid little attention to these projects, mainly because none of them eventuated in the co-operation their authors envisaged. But their lack of success is not a reason to dismiss them as unimportant; their failure reveals much about British attitudes at the time.  相似文献   
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