Strength without Mercy: Winston Churchill on Technology and the Fate of Civilization

Abstract

Churchill's lifelong meditation on scientific progress led him to search for ways in which its transformative power could be moderated and guided for the preservation of civilization. The increasing role of scientific discovery and technological innovation in maximizing the destructive potential of warfare, Churchill believed, had brought a moment of decision for humanity: Whether to foster and maintain the moral and political principles that formed the foundation of civilized life or to trust wholly in an amoral science. He found guidance in the study of the humanities, Anglo-American constitutionalism, and Christian ethics.     

国内外学术界关于日本55年体制的研究

本文就日本学术界对55年体制的研究即关于55年体制的提法、55年体制的概念、55年体制形成的时间、55年体制的崩溃、55年体制的内容进行了较为全面的介绍．同时对我国学术界关于55年体制的研究现状进行了总结和概括。     

楚“神树”研究

楚“神树”在楚墓中屡出不鲜。本以湖北荆州天星观二号墓出土的一棵髹漆的自然树-神树为例,并结合考古发现的神树标本、献记载的神树神话,对楚神树的形态、神树崇拜的起源进行了较全面细致的研究。同时对天星观二号墓髹漆神树的性质与功能等进行了探讨。     

Trans lives in the ‘gay capital of the UK’

Recent geographical interventions have begun to question the power relations among lesbian, gay, bisexual and trans people, challenging assumptions that LGBT communities have homogeneous needs or are not characterised by hierarchies of power. Such interventions have included examinations of LGBT scenes as sites of exclusion for trans people. This article augments academic explorations of trans lives by focusing on ‘the gay capital’ of the UK, Brighton & Hove, a city that is notably absent from academic discussions of gay urbanities in the UK, despite its wider acclaim. The article draws upon Count Me In Too (CMIT), a participatory action research project that seeks to progress social change for LGBT people in Brighton & Hove. Rather than focusing on LGBT scenes, the article addresses broader experiences of the city, including those relating to the city as a political entity that seeks to be ‘LGBT inclusive’ and those relating to the geographies of medical ‘treatment’ that relocate trans people outside the boundaries of the city, specifically to the gender identity clinic at Charing Cross Hospital in London. It argues that trans lives are both excluded from and inextricably linked to geographical imaginings of the ‘gay capital’, including LGBT spaces, scenes and activism, such that complex sexual and gender solidarities are simultaneously created and contested. In this way, the article recognises the paradoxes of the hopes and solidarities that co-exist – and should be held in tension – with experiences of marginalisation.     

Environment,cooking strategies and containers

This paper is an exercise in theory building that explores container form, function, and distribution. Using ethnographic data, environmental reconstructions, and archaeological information, containers are examined within the framework of the container complex, the group of containers used within a system. The results reveal a robust patterning between stone boiling and direct fire boiling and environmental thresholds. It also shows that container fabric used in these cooking strategies patterns by environmental variables. The results are models of the distribution of cooking strategies and the container fabrics used for cooking that can then be applied to the archaeological record.     

The Environmental History of the Holocaust

ABSTRACT

The introduction conceptualizes environmental history of the Holocaust as a subdiscipline of Holocaust studies. The authors approach this emerging field of research through the context of environmental humanities with its current interest in the Anthropocene, soil science, forensics, multispecies collectives, and explorations of relations between ecocides and genocides. Proposed approach considers post-Holocaust spaces and landscapes as specific ecosystems and examines relations between its actors (human and non-human) in order to show the Holocaust’s spatial markers and long-terms effects. The article outlines existing literature on the subject, identifies the central research problems and questions, and discusses sources and methods. The authors demonstrate that the environmental history of the Holocaust applies a hybrid methodology that uses methods from various disciplines with the aim of creating new theories and interpretive categories and thus should be considered complementary to existing approaches in Holocaust studies. The authors follow the methodological principles of grounded theory in generating new concepts and seeking multidisciplinary methods for explaining nature’s role in the Holocaust and how Holocaust has changed nature. The authors claim that environmental history of the Holocaust broadens Holocaust studies as a field of research and opens up new questions concerning relations between nature and extermination in order to provide a more holistic perspective for exploring the relationship between culture and nature, genocide and ecocide. The approach proposed here shows Holocaust and post-Holocaust landscapes in terms of ecological/natural heritage, which might influence the way these spaces are commemorated, conserved and preserved, as well as used for tourist purposes.     

A TURNING POINT IN THEORY OF HISTORY: THE PLACE OF HAYDEN WHITE IN THE HISTORY OF METAHISTORY

This article intends to place Hayden White's reflection on the basic principles of meaning-construction in history into the historical context of modern historical studies. It first presents the self-understanding of professional historians in which they emphasize the academic (wissenschaftlichen) character of the discipline. In this way of reflection, the traditional (premodern) interpretation of history as a part of rhetoric was pushed back and replaced by methodological argumentation about the rules of research (with an emphasis on source critique). Historiography, or the presentation of the results of research in a narrative form, was not completely neglected, but was not widely recognized. After the analytical insight into the narrative form of historical knowledge, significant discussion of the principles of historical thinking dramatically changed from the issue of research to that of representation (historiography). Hayden White's Metahistory (1973) marked this change paradigmatically. It turned the shift from rhetoric to science in its contrary direction: a new turn to rhetoric was proclaimed. This new anti-turn set off a hitherto unanswered question as to how research methodology should be treated. Source critique was not refuted but did not attract significant attention. The research procedure of interpretation, in contrast, was met by a new understanding and interest: it was identified as representation by the linguistic procedures of meaning-construction. Its role as a part of historical method, however, was completely ignored. The article ends with a still unresolved problem of metahistory, namely the relationship between interpretation and representation. They are not identical, but are closely related. Their synthesis and their differences have to be systematically inquired into and reflected upon if metahistory is to step forward and engage in this task. Then the merits of White's return to rhetoric will be appreciated as well as its one-sidedness criticized, before a further step is taken.     

李鸿章集外文考论

李鸿章系晚清重臣,其个人文集是学者研究晚清历史的重要史料。安徽教育出版社于2008年1月出版的《李鸿章全集》,为学术界全面深入研究李鸿章带来了极大方便。然因载籍甚众,全集难免有遗珠之憾。笔者在查阅相关资料的过程中,发现李鸿章的七篇集外文,兹加以迻出,并略作考述,以供再版时参考。     

1. INTRODUCTION: ASSESSING NARRATIVISM

In this introductory essay we briefly discuss three issues. First, we take stock of and pay tribute to the main achievements of narrativism, on the one hand. On the other hand, we also note its weariness as a scholarly project and argue that the philosophy of history is gradually moving toward a broadly understood postnarrativist stage and a period of renewed theoretical innovation. Next, as a part of this shift, we briefly introduce the forum contributions and discuss how they relate to narrativism. Finally, in place of a conclusion we offer some thoughts on where the philosophy of history might be heading after narrativism has ceased to be the integrative framework of diverging theoretical enterprises.