Investments in Scientific Research: Examining the Funding Threshold Effects on Scientific Collaboration and Variation by Academic Discipline

This paper seeks to examine how federal financial support of academic scientists shapes their collaborative behavior. More specifically, it investigates two questions: (i) are there threshold sizes of federal grants that have effects on collaboration? and (ii) do the threshold sizes differ by discipline? To test and model these questions, this paper uses data collected in a 2004–2005 survey by the Research Valuing Mapping Project (a project based at Georgia Tech and led by Barry Bozeman) of 2,086 academically based research scientists and engineers. The analysis in this paper reaffirms the positive relationship between federal funding and collaboration seen in previous works, but the findings suggest that there is in fact a threshold effect—as the positive relationship has a diminishing influence. The findings of this paper are more limited with respect to how academic disciplines’ threshold levels differ. The results indicate a difference in the threshold levels between disciplines for three of the eight models.     

战国镶红铜鸟兽几何纹青铜壶的保护修复

在现代修复理念的指导下,对一件战国镶红铜鸟兽几何纹青铜壶进行保护修复,通过分析检测与研究、制定修复方案、保护修复处理、装饰工艺等步骤,介绍了现代青铜文物保护修复的基本要求和流程,探讨了此件特殊工艺青铜器的修复工艺,对其精美纹饰和装饰工艺进行赏析,同时提出了保护修复后的保存建议.     

列宁的发展学说与科学发展观

马克思主义发展学说也就是马克思主义的唯物辩证法。从发展观的角度概括和思考唯物辩证法始于列宁。列宁用＂发展观＂、＂发展学说＂、＂发展观念＂来表达和阐明唯物辩证法,系统地研究了马克思主义发展学说的基本内容与特点,正是这些理论构成了科学发展观的理论基础。     

Responsibility,Humility, and Intervention

Abstract

This paper proposes an analysis of The Responsibility to Protect that is rooted in the Christian realism of Reinhold Niebuhr. R2P rests on three central claims: sovereignty ought to be understood in terms of responsibility rather than control, the just cause criterion for war should include humanitarian protection, and rightful authority ought to be relocated to multilateral institutions. In turn, Niebuhr’s Christian realism proposes a dialectic of responsibility and humility that shapes our understanding of justice and coercion. While examining R2P through a Niebuhrian lens shows some compatibility between the two moral frameworks, it also reveals the insufficient understanding of humility with respect to human motivations and limitations that underlies R2P’s criteria.     

Green Allies: Speculative Realism,Evangelical Christianity,and Political Pluralism

This essay addresses the question of how to build political coalitions to address global warming. For speculative realists such as Levi Bryant, responding to climate change demands materialist ontologies that recognize the efficacy of things themselves, e.g. fossil fuels. And yet, I argue, Bryant does not sufficiently address the political assignment of building political coalitions with people who endorse different ontologies. To illuminate this possibility, I show how the American evangelical David Gushee arrives at similar conclusions by a different route. The essay encourages speculative realists to fold modesty into their political thinking for the sake of building coalitions with theists about matters of common concern.     

考古科研院所档案管理工作探索

本文针对当前考古科研院所档案管理工作存在的问题进行了分析,指出科学规范管理档案已迫在眉睫.接着对档案管理工作中的组织和制度建设提出了自己的看法.结合保管、整理档案的工作实践,文章重点就专门考古档案的科学管理进行了探讨.     

Precision Medicine: Historiography of Life Sciences and the Geneticization of the Clinics**

In 2013, Hans Jörg Rheinberger proposed that Mendelian genetics and molecular biology were “scientific ideologies,” that is, for him they are systems of thought whose objects are hyperbolic; they are not, or not yet, in the realm of and not, or not yet, under the control of that system. This article proposes that precision medicine today is a scientific ideology and analyses the implications of this statement for historians of biology, genetics, and medicine.     

The Pícaro as Jester in the Spanish Picaresque

Abstract

Jean Blacker. The Faces of Time: Portrayal of the Past in Old French and Latin Historical Narrative of the Anglo-Norman Regnum. Austin: University of Texas Press, 1994. xv + 263 pp.

Gretchen Rous Besser. Germaine de Staël Revisited. (Twayne's World Authors Series, 849.) New York: Twayne Publishers, 1994. xvii + 181pp. $23.95.

John Claiborne Isbell. The Birth of European Romanticism: Truth and Propaganda in Staäl's 'De l'Allemagne, 1810–1813. (Cambridge Studies in French, 49.) Cambridge University Press, 1994. xiii + 269 pp. $59.95.

Michael Sprinker. History and Ideology in Proust: A la recherche du temps perdu and the Third French Republic. (Cambridge Studies in French, 50.) Cambridge University Press, 1994. xii + 232 pp. $54.95.

William J. Kennedy. Authorizing Petrarch. Cornell University Press, 1994. ii + 301pp.

M. J. Woods. Gracián Meets Góngora: The Theory and Practice of Wit. Warminster: Aris and Phillips, 1995. vi + 120 pp.

Cristóbal Cuevas García, ed. Jardiel Poncela. Teatro, vanguardia y humor. Barcelona: Athropos, 1993. 302 pp.

Roberta Johnson. Crossfire: Philosophy &; the Novel in Spain, 1900–1934. The University Press of Kentucky, 1993, xi + 234 pp.

Kenton V. Stone. Utopia Undone: The Fall of Uruguay in the Novels of Carlos Martínez Moreno. Lewisburg: Bucknell U P, 1994. 217 pp. $35.00

Carol Maier, Roberta L. Salper, eds. Ramón María del Valle-Inclán: Questions of Gender. Lewisburg: Bucknell University Press; London and Toronto: Associated University Presses, 1994. 264 pp.

Walter Mignolo. The Darker Side of the Renaissance. Literacy, Territoriality, and Colonization. University of Michigan Press, 1995. 426 pp. $39.50.

José Raimundo Maia Neto. Machado de Assis, the Brazilian Pyrrhonian. (Purdue Studies in Romance Literatures, 5.) Purdue University Press: 1994. 231pp. $35.95.     

Legal realism and human rights

This essay uses Schmitt's work to cast new light on the relevance of the American legal tradition known as ‘legal realism’ for the history and analysis of human rights. It does so by exploring several of Schmitt's most famous criticisms of international law and human rights, and then suggests how they might correspond with a widespread critical legal tradition in the 1920s and 1930s. This essay describes in detail two fundamental features of this tradition: historicism and realism. It concludes by suggesting that a return to some of these earlier law writers and texts might be a more substantive way to develop a constructive critical position in the fields of human rights and international law than an overreliance on the politically provocative (and problematic) rhetorical flourishes of Carl Schmitt.