论“苏州片”失蜡铸造工艺的特色及其价值

"苏州片"是我国传统失蜡铸造的代表性工艺,以其法制作的仿古铜器,以精绝、乱真闻名于世,研究者与苏州艺人经数年的密切合作,成功复原此工艺。"苏州片"仿古铜器工艺蜡料配方独特、制范技艺考究、制作过程精细缜密,不仅具有历史人文价值,而且具有一定的经济、科技价值。传统手工艺要揭示其科学内涵,保护传承的同时注重创新,紧跟时代特色,走向产业化,才能在现代社会赢得生存空间。     

谈我国纸质文物保护的科技需求

我国纸质文物数量众多而保护难度较大。纸质文物因其特殊的本体材料、性能,病害原因多样、易于损毁,特别是民国纸质文物损坏现象严重。纸质文物保护需要建立完善的文物数据库和检测体系,以现代科学方法展开劣化机理研究,结合不同地区气候条件,以本国传统产纸技术、修复体系为根基,引入国际先进技术,达到长期、稳定保存纸质文物的目的。     

Science as culture and leisure: cultural policy,industry and scientific culture in the Canadian context

Government ministries of industry have long been promoters, co‐producers and even sometimes producers of cultural policy – from local and regional development strategies to initiatives that fund cultural organizations to support emerging fields such as the technological arts. This article explores the relationship between cultural policy‐making, science museums and industry ministries in Canada. More specifically, this article investigates the emergence and institutionalization of scientific culture policy as a result of advocacy by science centres in the 1980s. Beyond the delineation of scientific culture as a field and of the contribution of industry ministries to cultural policy, this article highlights the entrepreneurial strategies of cultural organizations and their impact on policy and facilities, thus suggesting that cultural organizations are not just passive instruments of social regulation and reform.     

The scientific commons in the marketplace: the industrialization of biomedical materials at the New England Enzyme Center, 1963–1980

This paper investigates the industrialization of biomedical materials at the New England Enzyme Center (NEEC) from its establishment as a federally supported biochemical resource center in 1964 through its demise and refashioning into several commercial biotech companies in the late 1970s. It sets this history within the long‐standing debate on the proper relation between science and American economic and political traditions. The NEEC sought to embody two aims that stood in tension: academic independence in knowledge production and the market‐driven interests of the biomedical industry. A clash of values ensued, but built on a particular notion of independence: scientists pragmatically accepted the primacy of the market in the age of the ‘federal research economy.’ The question became how to carve out a space for science and scientific values in the market – an intellectual position that some legal and economic scholars have referred to as a scientific commons. Even so, industry executives came to see the idea of a scientific commons and public knowledge as obstructive to industrial innovation. This paper argues that, as seen through the case of the NEEC, the ascendancy of market values and attitudes in the 1970s played a critical role in reconfiguring the science‐industry relationship and in ‘industrializing’ the life sciences. As illustration of this change, I look at a commercial firm – Genzyme – born out of NEEC’s dissolution.     

Seeing like a factory: Technocratic nationalism in Catalonia, 1930–1939

ABSTRACT

This paper explores the role of Catalan industrial engineers in the making of a stateless nation (within Spain) in the interwar period. After the proclamation of the Second Spanish Republic (1931–1939), a home rule for Catalonia was established. In this context, the members of the Barcelona Association of Industrial Engineers developed a techno–nationalist program with the double goal of both making technology Catalan and making Catalonia technological. As an alleged ‘third class’ between the working and ruling classes, industrial engineers sought to use their expertise in scientifically managing the workshop to organize the whole nation. They participated in professional initiatives and official institutions from which they spread the ‘factory ideals’ beyond the factory, such as efficiency, rationalization and statistical monitoring. This paper focuses on the nationalist and technocratic engagement of two leading (and politically diverging) industrial engineers: socialist Estanislau Ruiz-Ponsetí and liberal Josep M. Tallada.     

Continuity and Discontinuity in the Historical Development of Modern Psychopharmacology

In the middle of the twentieth century psychiatry underwent a transition that is often referred to as the “psychopharmacology revolution.” Implicit in the term revolution is the idea that a paradigm shift occurred. Specifically, it has been argued that psychiatry abandoned the psychoanalytic paradigm in favor of a qualitatively distinct conceptual system based on brain chemistry. The validity of this view requires that psychoanalysis had the status of a paradigm. This paper presents evidence that psychoanalysis did not constitute a paradigm and that the advent of psychopharmacology was not, technically, a scientific revolution. Instead, the rise of modern psychopharmacology was the culmination of a linear growth of biological knowledge that began to develop in the nineteenth century.     

关于清代的苏钟

“苏钟”是清代苏州所制钟表的简称,一般认为,苏州地区钟表制造的起源甚早.水平很高。但以往对苏钟的研究推测演绎成份居多,影响了我们对苏钟乃至中国钟表史的整体认识。本文即在前人研究之基础上,从文献和实物等方面对苏钟历史进行重新考察,从而获得对苏钟历史较为客观的描述,纠正了以往研究者对苏钟认识的偏颇之处。     

温故求新:促进大遗址保护的科学发展——大遗址保护思路再探

新中国成立后,特别是改革开放以来,我国的大遗址保护事业持续稳步发展:概念逐渐明确,队伍不断壮大,制度日臻完善,工作趋于主动,考古学及多学科合作的作用切实加强。在此基础上,对全国大遗址保护研究展示的现代化体系和地区的建设作进一步研究,必将促进大遗址保护事业的科学发展。     

韩国五四新文化运动思想研究--以陈独秀思想为主的考察

本文旨在帮助中国学者了解韩国学界对五四新文化运动的研究状况.韩国学者一般分三个时期来理解五四新文化运动思想:第一,新文化运动的黎明期;第二,新文化运动初期;第三,新文化运动展开期.他们根据每个时期不同的思想给予不同的评价.韩国学者为了更好地理解和评价每个时期的思想,使用了更详细的几个认识范畴:第一时期使用了反帝反封建运动、民族产业的发展与民众意识的成长以及对中国社会状况的认识;第二时期使用了进化论思想、民主主义与科学;第三时期使用了批判儒家思想、反对孔教运动和文学革命.一般而言,他们大多用儒教批判、孔教批判、偶像破坏论、进化论、民主主义思想和科学思想对五四新文化运动进行评价,这些评价可以给中国学者的研究提供新的视角.     

留美幼童对近代中国的历史影响初析

近代中国首次大规模学习西方先进科技的幼童留美计划虽遭夭折,但留美幼童回国依然身体力行,影响和带动了中国继续向西方学习,他们的下一代也纷纷负笈海外,学有所成,甚至宋氏家族也受到留美幼童的重要影响;留美幼童还首倡了庚款留学,促成近代中国第二次大规模的留美运动,造就了一大批年轻有为、杰出优秀的科技人才,对近代中国的现代化进程影响深远.本文拟对留美幼童的上述历史影响作一初步探析.