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991.
One of the most important questions at the 1919 Paris Peace Conference was what to do about the newly re‐created state of Poland. The Paris peacemakers realised the importance of the settlement, thanks in part to dire warnings about Poland's future, and the leaders spent much time discussing the territorial settlement. Yet discussions of this important question regularly strayed from debates about policy to incorporate understandings of Polish national character. In particular, the leaders of the so‐called Big Three, Britain, France, and the United States, connected expert opinion and the broader political landscape to stereotyped understandings of national character, among other factors. With reference to scholarship on stereotyping, this article analyses how developing attitudes on Polish national character became integrated into the complex settlement of Poland's borders. The peacemakers' decisions, which were a compromise between different points of view, reflected interconnected understandings of the Polish settlement.  相似文献   
992.
M. Boi 《Archaeometry》2017,59(2):316-330
This study proposes an alternative interpretation of the pollen grains found on the Christian relic of the Shroud of Turin, the majority of which belong to entomogamous plants. The examination of the images in the literature and the observation of modern pollen under light microscopy and scanning electron microscopy reveal that the most abundant pollen on the relic may be attributed to the genus Helichrysum (Asteraceae family) instead of Gundelia tournefortii. The other most important pollen found belongs to the Cistaceae‐Cistus spp.—the Apiaceae—probably Ferula spp.—and the Anacardianceae—the genus Pistacia. These pollen grains could have come from plants used to obtain expensive and valuable substances that would have been the basis for the oils of Helichrysum, ladanum and galbanum, as well as for mastic and terebinth products; this fact has not been considered by previous authors. Ancient historical records give us references that could link the pollen traces to a mixture of balms and ointments employed for preparing the body for funeral and burial. For this reason, the palynological study reveals coherency with these historical records about the rituals, as reported on by the important scientists Pliny the Elder and Dioscorides, dating back to the first century ad .  相似文献   
993.
In this study we applied a multidisciplinary approach, coupling geophysical and geochemical measurements, to unveil the provenance of 170 obsidian flakes, collected on the volcanic island of Ustica (Sicily). On this island there are some prehistoric settlements dated from the Neolithic to the Middle Bronze Age. Despite not having geological outcrops of obsidian rocks, the countryside of Ustica is rich in fragments of this volcanic glass, imported from other source areas. The study of obsidian findings was carried out first through visual observations and density measurements. At least two different obsidian families have been distinguished, probably imported from Lipari and Pantelleria islands. Analysing the magnetic properties of the samples, these two main sources were confirmed, but the possibility of other provenances was inferred. Finally, we characterized the geochemical signature of the Ustica obsidians by performing microchemical analyses through electron microprobe (EMPA) and laser ablation (LA–ICP–MS). The results were compared with literature data, confirming the presence of the Lipari and Pantelleria sources (Sicily) and indicating for the first time in this part of Italy a third provenance from Palmarola island (Latium). Our results shed new light on the commercial exchanges in the peri‐Tyrrhenian area during the prehistoric age.  相似文献   
994.
Archaeomagnetic dating based on the full geomagnetic field vector was carried out on a limekiln excavated at Pinilla del Valle archaeological site (Madrid, Spain). The limekiln tradition in this area is largely documented by historical sources for recent centuries but the date of the studied kiln's last use was unknown. The combination of mean archaeomagnetic directional and absolute archaeointensity results shows that the kiln was last used between ad 1296 and 1413, in good agreement with two independent radiocarbon dates. This study provides the first archaeomagnetic evidence that the local limekiln tradition dates back to at least late medieval times. Furthermore, the inclusion of these data in the Iberian secular variation curve and geomagnetic field models will help to improve the archaeomagnetic dating technique.  相似文献   
995.
Accurate interpretation of the cause and timing of bone breakage is essential for understanding the archaeological record. However, many variables potentially influencing break morphology have yet to be systematically explored. Focusing primarily on hammerstone breakage, we introduce new analytical methods for comparing fracture angles using the absolute values of the angle from 90°. We systematically control for intrinsic variables such as taxon, skeletal element, limb portion and skeletal age. We also compare experimental assemblages of femora broken by hammerstone and spotted hyena (Crocuta crocuta). We show that fracture angles are influenced by breakage plane, skeletal element and limb portion. While the latter two have been suggested before, this is the first time the differences have been quantified. We suggest that researchers stratify their assemblages by these variables if they are using fracture angles in analyses. At the assemblage level, hyenas created more oblique fracture angles on oblique breaks than did hammerstones.  相似文献   
996.
ABSTRACT

Since the early modern era, following the abolishment of the imperial civil service exam and the rise of modern schools, the subject of history was included in education at all levels, from primary to tertiary. However, in comparison with traditional society, the degree of attention devoted to historical knowledge has in fact declined rather than improved. In the 1920s, many contemporaries vocally criticized and pondered the low level of historical knowledge among primary and secondary school students, and occasionally voiced dissatisfaction with history education at the university level as well. Critics primarily focused their discussions on the insufficient attention for history classes, imperfect standards formulated for history classes, poor history teaching materials, and lack of qualified, specialized teachers, forming a universal consensus among contemporaries on the failure of history education. However, the widespread opprobrium attached to history education was closely tied to two facts: first, the historians of early modern China had as yet failed to compile a general history of China acceptable to the majority, greatly disappointing many educators; second, historical resources failed to exercise the mobilizing effect on early modern Chinese society that contemporaries had hoped for, and history thus often became the scapegoat paying the price for practical setbacks and failures in the political arena.  相似文献   
997.
Contemporary theorists of international relations and historians of empire have found utility in the spatial theory of “Grossraum,” or “great space,” that Carl Schmitt developed in the 1930s and 40s. This article asks whether Schmitt's concept of Grossraum can be fully disentangled from its German history—from the Nazi pursuit of Lebensraum in which it eventually culminated, but with which it is not identical either. I argue that Schmitt's Grossraum theory is neither merely a symptomatic reflection of the Third Reich's objectives, nor a free‐floating theory with strong potential for critiquing imperialism, but is best approached as an important moment in the transatlantic conversation among empires that unfolded between 1890 and 1945 about the sources, methods, and prerogatives of global power. It compares Schmitt with other figures in German geopolitics such as Friedrich Ratzel and Karl Haushofer in order to establish a genealogy of the distinction between land and sea powers, arguing that Schmitt's writings on Grossraum modernize and transmit to the twentieth century the most influential theories of political geography and geopolitics developed in the Atlantic world between 1890 and 1930.  相似文献   
998.
The Aboriginal people of the Upper Finke River in central Australia have followed a literacy tradition for over 130 years. When the first Lutheran missionaries arrived, they immediately started to study the local Arandic language and were teaching reading and writing by 1879. Despite this long exposure to literacy and the Lutheran influence on it, the issue of the right orthography for this Arandic language variety is emotionally charged and politically very contested. In this post‐colonial context, orthography has become a sociocultural and symbolic, rather than a phonemic, matter.  相似文献   
999.
Thomas Muhr 《对极》2017,49(4):843-866
Structured around the case of South–South cooperation in the construction of “complementary economic zones” among the member states of the ALBA‐TCP, Petrocaribe, CARICOM and MERCOSUR, this article argues for a socio‐spatial approach to the study of the Latin America–Caribbean integration and development. Two interrelated arguments are developed: first, in contrast to methodologically nationalist approaches, which typically view the regionalisms that are to form the complementary economic zones as ideologically separate, incompatible or conflicting projects, a socio‐spatial approach in conjunction with a South–South cooperation analytical lens explains their commonality and, subsequently, their interrelatedness and convergence. Second, while this South–South cooperation space is not per se non‐capitalist, a socio‐spatial analysis also facilitates “seeing” the production of a socialist “counter‐space” within this South–South cooperation structure.  相似文献   
1000.
Isaac Newton, like many of his contemporaries, appears to have distinguished between the practice of divinity, founded on divine revelation, and philosophical considerations of God derived from the study of nature. This article evaluates these distinct modes of divine discourse through a close reading of the chymical content of Newton’s optical writings and his correspondence with Thomas Burnet regarding Genesis. Newton’s chymical exploration of divine activity in the natural world in Query 31 to the Opticks (1704) seems independent from Scripture in its physico-theological demonstration of God from natural phenomena and its divine metaphysical reliance on a priori concepts of God to establish principles of nature. Nonetheless, the sensorium analogy by which he explored divine agency in nature drew directly from the biblical doctrine of the imago Dei. Moreover, Newton used his chymical understanding of nature to access the natural-philosophical realities behind the accommodated words of the Mosaic creation account.  相似文献   
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