首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   11760篇
  免费   289篇
  2024年   30篇
  2023年   122篇
  2022年   196篇
  2021年   179篇
  2020年   477篇
  2019年   395篇
  2018年   466篇
  2017年   452篇
  2016年   476篇
  2015年   303篇
  2014年   335篇
  2013年   1386篇
  2012年   760篇
  2011年   647篇
  2010年   513篇
  2009年   596篇
  2008年   620篇
  2007年   699篇
  2006年   655篇
  2005年   625篇
  2004年   476篇
  2003年   451篇
  2002年   358篇
  2001年   248篇
  2000年   270篇
  1999年   81篇
  1998年   38篇
  1997年   34篇
  1996年   29篇
  1995年   18篇
  1994年   25篇
  1993年   21篇
  1992年   16篇
  1991年   15篇
  1990年   6篇
  1989年   2篇
  1988年   4篇
  1987年   1篇
  1986年   1篇
  1984年   2篇
  1983年   7篇
  1982年   4篇
  1981年   1篇
  1980年   3篇
  1979年   1篇
  1978年   5篇
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
91.
The focus in this article, through a reading of the German-Australian newspaper Der Kosmopolit, is on the legacies of entangled imperial identities in the period of the nineteenth-century German Enlightenment. Attention is drawn to members of the liberal nationalist generation of 1848 who emigrated to the Australian colonies and became involved in intellectual activities there. The idea of entanglement is applied to the philosophical orientation of the German-language newspaper that this group formed, Der Kosmopolit, which was published between 1856 and 1957. Against simplistic notions that would view cosmopolitanism as the opposite of nationalism, it is argued that individuals like Gustav Droege and Carl Muecke deployed an entangled ‘cosmo-nationalism’ in ways that both advanced German nationalism and facilitated their own engagement with and investment in Australian colonial society.  相似文献   
92.
This article critically engages with the different politics of memory involved in debates over the restitution of Indigenous Australian ancestral remains stolen by colonial actors in the nineteenth and early twentieth centuries and brought to Berlin in the name of science. The debates crystallise how deeply divided German scientific discourses still are over the question of whether the historical and moral obligations of colonial injustice should be accepted or whether researchers should continue to profess scientific ‘disinterest’. The debates also reveal an almost unanimous disavowal of Indigenous Australian knowledges and mnemonic conceptions across all camps. The bitter ironies of this disavowal become evident when Indigenous Australian quests for the remains of their ancestral dead lost in the limbo of German scientific collections are juxtaposed with white Australian (fictional) quests for the remains of Ludwig Leichhardt, lost in the Australian interior.  相似文献   
93.
ABSTRACT

A remote archipelago, Hawai'i, offers a plethora of sought after coastal and marine tourism experiences. The same unique marine fauna that draws tourists also makes Hawai'i a major player in the international ornamental aquarium trade. For many residents of Hawai'i, the marine realm is part of their island home and interactions with tourists and tourism activities are a part of everyday life. For many residents, the ocean is an important resource and for some a staple source of livelihood, be it through tourism, fisheries, or the aquarium trade. This variance between extractive and non-extractive marine resource use creates conflicts between stakeholder groups in Hawai'i. This study thematically analyzes public testimony records, which included 1652 individual testimonies, from proposed legislation aimed to establish ‘an aquatic life conservation program in the Division of Aquatic Resources to implement conservation measures, including limited entry areas and certification requirements, to regulate the collection of fish and other aquatic life for aquarium purposes. Public opinions evident in individual testimonies are representative of the disagreement in the literature regarding the stability and health of reef fishes populations in Hawai'i and broader resource-user conflicts. This study aims to better describe the user conflict between stakeholder groups in the marine resources of Hawai'i by exposing themes concerning change in natural environments.  相似文献   
94.
This paper presents the results from extensive parametric dynamic analyses of soil-structure systems that focus on the clear modification (increase or decrease) of the acceleration amplitude at the foundation with respect to the free-field, especially for squatty structures. Properties of the systems are selected such as to cover a wide range of meaningful geometries and materials for engineering practice. The results are presented in terms of weighted modification factors of the maximum foundation acceleration amplitude with reference to the corresponding maximum acceleration amplitude at free-field, for squatty and more slender structures. For the large majority of the studied systems, foundation acceleration decreases from the free-field by 10–15% on average. Nevertheless, acceleration demand at the foundation increases compared to the free-field, for 30% of squatty and for 15% of the more slender structures. Modification of the foundation acceleration amplitude is also correlated with the ratio of the predominant period of the input motion to the flexible-base system period. Finally, the findings of this study are compared with sparse available recorded data from the Seismic Hazard Harmonization in Europe database.  相似文献   
95.
96.
The ritualized memory of genocide has been a cornerstone of Roma political mobilization during at least the last three decades. A uniqueness paradigm has been developing for some time, applying a memorial discourse inspired by the Jewish Holocaust model. While paralleling each other in time, the mass murders of Jews and Roma during the Second World War differed on several points. In the General Government of the Occupied Polish Territories and the territories occupied by Nazi Germany after Operation Barbarossa, the persecution of Roma took place largely in local initiatives. Consequently, the Nazi policies varied considerably, leading to territories in which Roma were annihilated and those in which about half of the Roma population survived. Considerable differences could also appear within the same administrative unit. In Distrikt Galizien, the southeastern-most district of the General Government, Roma were persecuted violently in the countryside, while the district capital of Lemberg (Lwów, Lviv) saw a different course of events. The picture that appears from the available documents also diverges from survivor testimonies and general accounts of the persecution of Roma as being similar and parallel to that of Jews. Roma were present in Lemberg throughout the Nazi occupation and the authorities were aware of their whereabouts. Roma were not confined to the ghetto, but many, along with Poles and Ukrainians, remained within the territory of the ghetto, parts of which had constituted areas of Roma settlement in Lemberg since the mid nineteenth century. Several Roma also lived in wagons in various locations in 1942–43, as well as in quarters close to the town’s centre. Altogether, several hundred Roma lived in Lemberg, and their treatment by the local courts was different from that of Jews, bearing more similarity to the way in which Polish and Ukrainian cases were handled.  相似文献   
97.
Social scientists have extensively debated the virtues, pitfalls, and practical effects of open dialogue and truth-telling versus silence and concealment in global post-conflict endeavours for justice and reconciliation. This article addresses these debates not by endorsing practices of either talk or silence, but by investigating the practical dilemmas faced by Rwandan youth born of rape committed during the 1994 genocide as they find themselves caught in dual cultural imperatives to reveal and to conceal the circumstances of their origins. On the one hand, the post-genocide moment has seen the rise of truth-telling and self-revelation through testimonial practices in settings like post-genocide trials and reconciliation or peace-building workshops. On the other hand, silence and concealment are accepted and expected modes of dealing with hardship in Rwandan cultural practice, and youth participants struggled with the stigma of having been born of genocidal rape. We argue that the youths’ ambivalent and sometimes contradictory moral evaluations of talking about versus hiding their origins highlight the challenges and complexities of identity and belonging in post-genocide Rwanda, since their very existence draws them, their mothers, and their perpetrator-fathers into ongoing relationships. These youths’ lives and experiences speak to larger and powerful conundrums at the heart of what it means to live with legacies of violence, including what should be said or remain unsaid, and how the very opposition between revealing and concealing can be confounded by social and cultural variances in the meaning of “truth.”  相似文献   
98.
In the early 1970s, the Conference on Security and Cooperation in Europe (CSCE) was the cornerstone of French foreign policy regarding East-West relations. It was considered by Paris as the best way to maintain dialogue with Moscow as well as an instrument to reach the Gaullist goal of overcoming the European status quo. This double objective explains why the French adopted an ambiguous attitude during the CSCE: even though their goal was to challenge the Brezhnev doctrine and initiate a process to meet the aspirations of peoples under Soviet domination, they knew that this would be a lengthy process. For them, it was necessary to avoid provoking the Soviets by putting forward expressively liberal proposals. The French leaders of the 1970s saw the CSCE as the multilateral prolongation of the Gaullist policy of ‘détente, entente, cooperation’.  相似文献   
99.
ABSTRACT

In 2014, an interesting youth movement collective started small p political and big P Political action and resistance in Taiwan. Their protest was against the way a major trade agreement proposed between China and Taiwan was being non-democratically pushed through the Taiwanese legislature. In this article, we provide an analysis of the activities of the Sunflower Student Movement (SSM) as a means to record a relatively little-known youthful and youth-centric successful uprising. It serves to place the SSM, and other East Asian-based protests, on the map of young people’s political geographies, and explores the paradoxical political and spatial practices pursued by young Taiwanese. This case study makes visible the interconnectedness of big P/small p politics of everyday youth geographies within an Asian context.  相似文献   
100.
基于手机信令数据的长春市活动空间特征与社区分异研究   总被引:2,自引:0,他引:2  
居民时空行为成为透视城市空间的重要视角,本文基于手机信令数据研究长春市活动空间及其社区分异,轮廓性的揭示居住空间、就业空间和消费休闲空间的分布规律,从人地互动的过程与格局的视角认识城市空间。研究发现,居住活动对中心城区依赖明显高于就业和消费休闲活动,就业活动呈现多中心连片发展格局,近郊的欧亚卖场和郊区的净月潭成为人们消费休闲活动的重要选择。就业-居住距离和消费休闲-居住距离的社区分异显著,折射出三类活动空间关系复杂,由此感知城市生活空间质量和社会空间结构。通过对社区分异的空间聚类分析明晰各地域自身问题,从而有针对性的对长春的空间调整优化和居民行为引导提出建议,构建和谐宜居的城市空间。  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号