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401.
ABSTRACT

This article discusses the methodological implications of the relations we have to our object of study as cultural policy researchers. We ask: What research relations we typically are part of and what social dimensions structure these relations? These questions are discussed by comparing field experiences from two cultural forms that can be characterized as polar opposites when it comes to the degree to which they are legitimized: contemporary opera and dance bands. We suggest that four dimensions are especially relevant to help ‘unpack’ the relations we typically find ourselves in as cultural policy researchers; cultural hierarchy, research conditions, geography and, gender and age. The coexistence of these dimensions means that the cultural policy researcher regularly finds him/herself in complex situations that we suggest should be analysed in terms of the ways in which, and the extent to which, we develop roles as insiders – or outsiders – in the field  相似文献   
402.
In 1480, the inhabitants of Beauvoir-sur-Mer and Bois-de Céné, two small towns on the Atlantic coast of Poitou, in France, rebelled against the officials in charge of collecting the salt tax and arrested some of them. Despite the fact that the resulting civil disturbance had few long-lasting consequences, the case is an effective illustration of the dynamics of rural revolts at the end of the fifteenth century. This article demonstrates how violence was only the last stage of protest against royal taxation; the riots had been preceded by legal resistance and negotiations. The article also shows how the events were permeated and fuelled by judicial complexity and a climate of legal uncertainty surrounding the rights of French officials to collect the tax. These revolts must then be understood not simply as a reaction to excessive taxation, but more as self-defence against royal officials who refused to acknowledge the rights of the inhabitants of these towns.  相似文献   
403.
ABSTRACT

Listed events are policies enacted by states to protect the free-to-air rights of specific television and radio broadcasts that are identified as being of particular national significance. Some states (including the UK, Belgium, and Argentina) have begun to adopt these listed events policies, typically regarding significant national sporting events. We re-conceptualize listed events as a practical means by which to protect the intangible cultural heritage of states – an issue addressed by international institutions such as ICOMOS and UNESCO. Furthermore, we engage in a critical analysis regarding both the merits and potential problems involved in the possibility of Canada adopting listed broadcasting events policies, specifically involving hockey broadcasts.  相似文献   
404.
吕慧妮  杨忍 《人文地理》2023,38(1):130-139
本文基于“网络结构—作用因子”互补视角综合运用行动者网络理论与空间生产理论,采用半结构访谈法,以广州市凤和空港小镇为典型案例,深度分析乡村转型的具体过程与逻辑内涵,并证实了空间生产的运作机制与行动者网络构建过程的内在关联性。研究表明,凤和空港小镇通过创建文旅型美丽乡村构建了行动者网络,政府、企业、游客、村民等异质行动者互构空间,使原来的空心村、贫困村转型为现代商业社区;空港小镇的乡村转型本质上是将传统村落社群“生产”为都市消费空间的空间商品化过程,以资本、权力、消费文化为主导的空间生产过程,在多方关系交织与话语建构下表现为错综复杂的社会效应。  相似文献   
405.
Abstract

This article explores the murkiness of fieldwork and writing that often comes with simultaneous positioning as insider/outsider. I engage with two key themes: First, identity, legitimacy and representation and, second, the gray spaces between theory and reality. The first theme examines the contradictions of being perceived as both an insider and outsider; the complexities of identity and language while at ‘home’ in the field, and the challenges of performing the native informant role while back ‘home’ in Canada. The second theme explores the uncomfortable dilemma of engaging with the ‘Rush to Theory’ from the global south. I will examine how the theories are sophisticated and provocative, yet prove unsatisfactory in terms of having practical applications. I conclude the article by positing that, despite the challenges of doing transnational work, transnational subjects invariably contribute to the creation of a new politics of knowledge production and to the attainment of social justice.  相似文献   
406.
ABSTRACT

Stable carbon and nitrogen isotope compositions were determined for camelid bone collagen, hair, and wool (fibre) sampled from textiles from archaeological sites in the Santa Valley (north coast of Perú) occupied during Moche III (El Castillo, A.D. 300?500) and Moche IV (Guadalupito, A.D. 500?700) phases; a small number of camelid bone collagen samples were also analysed from the Late Suchimancillo Phase (A.D. 0?300). These data suggest that localised camelid husbandry was practiced in the Santa Valley from at least the Moche III phase. The nature of camelid husbandry likely involved animals being kept spatially segregated and fed a diverse range of fodder. The isotopic compositions of the bone collagen and wool textiles were very similar, which suggests that the wool that was used to produce the textiles was derived from local camelids rather than being acquired from the highlands. The transition from Moche III to Moche IV, which saw a significant increase in Mochica presence in the Santa Valley, was not accompanied by major changes in camelid husbandry practices. Localised camelid husbandry continued through this transition with minimal change; the prolonged droughts of the sixth century A.D. had no discernable effect on camelid husbandry, probably due to the special hydraulic conditions unique to the Santa Valley.  相似文献   
407.
ABSTRACT

Reports of patrols through remote areas of Papua and New Guinea led by officers of the Australian administration must be read with care. We discuss the case of a patrol report from the mid 1960s where the patrol cannot have travelled the route indicated on the accompanying map. By cross-referencing to reports from later patrols, we provide both an improved reading of the report in question and, more generally, an appreciation of motivations that influenced the knowledge patrol officers produced.  相似文献   
408.
This article aims to improve the understanding of salt production in the upper Three Gorges region, based on archaeological investigation and excavation of salt-production sites in Yushan, Pengshui County, Chongqing. This article introduces the features of salt sources and the types and dates of the salt wells in Yushan, and investigates the local brine transportation and salt-making techniques. The Zhongjingba site is a large salt-making site with well-preserved remains of production and support facilities dating from the 18th and 19th centuries. Large numbers of evaporation furnaces, brine tanks, and working pits have been excavated and revealed a complete process of producing salt. Analysis of historical documents and the excavated remnants has allowed the reconstruction of the po lu yin zao salt-making process (which, in Chinese, means to splash brine onto the evaporation furnace), the first archaeological evidence of this technique; the management, output capacity, and sales area of the ancient salt production in Yushan are also discussed.  相似文献   
409.
针对目前广泛使用的材料吸附除盐和加湿喷雾控盐等方法对含盐硅酸盐质文物可能造成的损伤,采用扫描电子显微镜、电阻仪和高分辨摄影仪等实时在线记录具有显色性质硫酸铜溶液在吸附除盐和水雾控盐加湿干燥过程中文物内部盐带分布的变化。研究结果表明:吸附材料除盐法和表面喷雾控盐法均会加速样品内部盐离子的扩散迁移,在样品中形成双层或多层盐结晶带;所形成的盐结晶带与样品结构特性、盐溶液在样品中的运移和蒸发速率、加湿-干燥频率等因素有关,其中溶液毛细上升高度和样品透气性越好,以及环境温度和盐溶液浓度越高,加湿-干燥频率越快,样品内部的盐带分布变化越明显。材料吸附除盐和水雾控盐等方法加速了盐溶液在样品内部的扩散,促进多层盐带的形成。这些结果对于目前文物保护所采取的除盐控盐技术手段提出了新的挑战。  相似文献   
410.
Abstract

This article examines some dilemmas I experienced while doing research on fashionable veiling in Amman, Jordan. My fieldwork experience and the knowledge I co-produced with the participants were shaped by each layer of my identity as a Jordanian, Muslim, non-veiled woman, with a particular classed, spatialized Ammani heritage and affiliation with western feminist academia. The article engages with the implications my positionality had on my insider-outsider status and the knowledge the participants and I co-produced. I argue that the research setting, while fraught with difference, constituted a site for transnational solidarity and knowledge production. The participants and I had divergent understandings of, and aspirations for, Jordanian Muslim femininity shaped by our varying positions within the Global North-Global South. I argue that we practiced solidarity by collaborating and co-constructing a transnational site to unpack and defend their viability. I found that our collaboration was not fuelled by a shared sense of injustice and did not produce a shared outlook on Islam, Jordanianness or femininity. Rather, it created a site where we were able to emphasize our divergent sense of these paradigms as women positioned differently within the trans/national, cultural, and religious spaces we shared.  相似文献   
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