当代中国马克思主义大众化的双重意义

推动当代中国马克思主义大众化是党的十七大提出的战略任务和历史使命。它体现了马克思主义的本质要求,具有实现马克思主义中国化和超越马克思主义苏联理解模式的理论诉求;同时,当代中国马克思主义大众化对全面建设小康社会,构建社会主义和谐社会,促进社会主义市场经济健康发展,加强社会主义意识形态建设和巩固党的执政地位等都具有重要的现实意义。当然,当代中国马克思主义大众化的理论诉求和现实意义不可分割,二者统一于中国特色社会主义建设的伟大实践中。     

银雀山汉简《定心固气》与孟子思想

银雀山汉简《定心固气》篇现存简十三枚,残损较多。文中有"积气"、"守一"、"定心"、"固气"、"独行"等内容,是一篇专论养气修性的古代文献,是研究传统文化的珍贵资料。《孟子》中也曾讨论"知言养气"的理论,其说与简文相近。     

The social dynamics of attracting talent in Halifax

The paper reports a case study of factors attracting and retaining talented and creative workers in Halifax, Nova Scotia. All categories of workers interviewed mentioned quality of place and amenities in discussing their location preferences, but that could not fully explain their choices. For some occupations (like health research), talented people followed jobs; in other sectors (like music), talented workers migrated to a sympathetic locale with the right conditions for creative engagement; creative workers in some occupations (like those in architectural, engineering or planning consulting) were more rooted in place. The social dynamics—that is, positive and collaborative social networks within key sectors and a wider community perceived as welcoming and interesting—make this mid‐sized city attractive to talented workers. Local universities and a vibrant music scene generate a mutually reinforcing context that attracted mobile talented and creative workers to the city. Respondents noted Halifax's limited cultural diversity but did not report a perceived lack of tolerance as affecting their choices. In smaller cities, the social dynamics of place and workplace and the quality of life available may play more significant roles than tolerance in attracting and retaining talented workers, challenging a basic assumption of creative cities discourse.     

《雪国》的复调倾向说

川端康成《雪国》表层故事的禅佛意识和虚无主义情调具有明显的消极颓废色彩,只有当表层故事之后潜故事投射到表层,大大改变了表层故事的形态,所谓虚无和死亡之美的审美形态才臻于完整。在驹子潜在视角与形式叙述者、岛村的视角对抗中,潜故事逐渐浮现;此时由于驹子潜在视角是价值独立的,故《雪国》叙事结构又有复调的特征。     

日本的产业技术扶持政策与实施手段 以太阳能产业为例

日本经济的核心是日本企业以持续技术革新为基础的国际竞争力。日本企业之所以能持续进行技术革新是与日本政府的政策引导和支持分不开的。本文指出日本政府在国家总体目标之下,利用自身的信息优势和资源优势,根据时代的变迁,制定不同的产业技术政策,通过政策引导,使企业能够明确技术革新的方向,并通过对市场的增进为新技术提供需求,从而促进新兴产业的发展。     

Councils,consultations and community: rethinking the spaces for children and young people's participation1

The participation of children and young people in decisions that affect them is now mainstream in social and public policy in the UK. Yet for many young people formal participation opportunities are abstracted from everyday lives and concerns. Children may not feel empowered despite the existence of formal structures for participation. This raises questions about how ‘spaces’ for participation are constructed. This paper critiques prevailing models of participation in formal structures and instead, argues for the need to rethink children's participation as a more diverse set of social processes rooted in everyday environments and interactions.     

Global Fordism in 1950s Urban China

This article highlights the striking similarity of underlying social forms on both sides of the 1950s Cold War divide. Urban China in the early People’s Republic is interpreted as a variant of Fordism, a coherent social system that assumed hegemony across the globe in the postwar period. Under Fordism, bureaucratic mediation of a rationalized production process was brought together with a new regime of inclusive and homogeneous work and culture, all of which supported a vision of national unity and industrial development. Such an understanding may prove useful in working through difficulties in theorizing this period and in pursuing new directions for research.     

Children's perceptions of and attitudes towards,transport modes: why a vehicle for change is long overdue

Overreliance on car transportation impacts negatively on children's health, safety and well-being. This paper presents research that investigated children's perceptions of, and attitudes towards, transport modes. Primary children completed a pictorial questionnaire (n?=?486), 119 participated in focus groups (n?=?27). The findings suggest that children learn about transport modes from different interacting sources, both through experiential and vicarious mediums. The author concludes that the social emphasis on cars can have an intellectual impact that is detectable in the perceptions and attitudes of many children. It is argued that current policy for reducing car use in the UK has a narrow focus and does not address the role of social and cultural factors in car usage and dependency. Suggestions for new initiatives aimed at the family and the media are described.     

L’impossible constitution d’une théorie générale des machines ?

Three projects on the theories of machines are presented: “mecanology” of the architect Jacques Laffite (1932) inspired by biological evolution; “mecanical analysis ” of Louis Couffignal, a specialist in computing machines (1938), which pre figures functional analysis, and the algebraic theory of machines by the mathematician Jacques Riguet (beginning of the 1950’s). During those years, the three men are members of the Circle of Cybernetic Studies. The article focuses on the dialogue between projects, the axes of unification and divergence, and the styles, strategies and postulates of these three candidates, for generalization converging toward the reference constituted by cybernetics.     

2. THE VICTIM'S VOICE AND MELODRAMATIC AESTHETICS IN HISTORY1

Saul Friedländer's recent Nazi Germany and the Jews: The Years of Extermination offers a brilliant new literary mode for historical representation of extreme events such as the Holocaust. He has produced an authoritative historical narrative of the Holocaust, within which he integrates the victims' authentic voices, as recorded (mostly) in their contemporary writings. This article offers a comparative assessment of Friedländer's achievement with regard to the integration of Jewish sources into the historical account. It begins with a contextualization of Friedländer's book within a framework that compares the ways in which Jewish sources are addressed by different historiographical approaches. In the second part it seeks to contextualize analytically and critically Friedländer's concept of “disbelief”—a concept by which he defines the role of the “victims’ voices” in his narrative. I claim that in our current “era of the witness,” set within a culture addicted to the “excessive,” the voices of the victims and the witnesses appear to have lost their radical political and ethical force. They seem no longer to bear the excess of history, and can thus hardly claim to be the guardians of disbelief. Excess and disbelief have thus become the most commonplace cultural topos. In our current culture, I contend, the excessive voices of the victims have, to some extent, exchanged their epistemological, ontological, and ethical revolutionary function for an aesthetic one. They operate according to the pleasure principle in order to bring us, the consumers of Holocaust images, the most expected image of the “unimaginable,” which therefore generates a melancholic pleasure and involves the narrative in melodramatic aesthetics. The article concludes by briefly suggesting some guidelines for an alternative approach to the study of contemporary Jewish Holocaust sources.