Eyes on the alley: children’s appropriation of alley space in Riverdale,Toronto

ABSTRACT

Recent research suggests that numerous positive physical, cognitive, and social benefits can be derived from independent mobility and play agency amongst children, necessitating an understanding of how physical and social environments facilitate this development. This study involved parents, and children aged 9–13 from twelve households in the neighbourhood of Riverdale in Toronto. Using a mapping exercise to instigate discussion, participants were asked to describe where, how, and with whom play occurs in their neighbourhood. A reoccurring theme emerged amongst households that border a back alley where parents perceived this space as safer allowing them to grant greater independent mobility to their children and use this space as an intermediary tool to prepare their children for greater independence. For children, this space serves as one of creative appropriation, granting them access to more space and friends to play with. Situated within the context of age-friendly cities, this research identifies several socio-spatial qualities found in alleys that have the potential to contribute to the discussion of more inclusive city-building practice.     

UNION DISCUSSIONS OF GENDER EQUALITY IN THE SWEDISH TRADE UNION NEWSPAPER JOURNALISTEN, 1961–1989

Sweden is arguably one of the most gender-equal countries in the world, and the historical development of that equality has been studied in detail. However, less is known about how the idea of gender equality was adopted in different professional spheres. In this article, I focus on this topic by using one profession, journalism, to analyse how gender equality was placed on the trade union agenda and negotiated in Sweden between 1961 and 1989. Drawing on a framing analysis of the discussion of gender equality in the trade union newspaper Journalisten, I argue that the Swedish Union of Journalists and its members took a somewhat moderate position in the struggle for gender equality, which, during the decades in question, was mostly framed as a women’s question. For the most active advocates of gender equality, it was nevertheless a deeply felt issue, and their work can be defined as trade union feminism.     

Equality of Women's Economic Status? A Major Bone of Contention in the International Gender Politics Emerging During the Interwar Period*

This study brings together the often disparate scholarship on the League of Nations and the ILO. It follows the interactions between the League, women internationalists, and the ILO, which evolved around the question of woman-specific labor legislation and the equality of women's status. These interactions resulted in a broadening mandate of international gender policies while deepening the institutional and legal distinction between women's ‘political and civil’ as opposed to their ‘economic’ status. The ILO insisted on certain forms of women-specific labor regulation as a means of conjoining progressive gender and class politics, and was anxious to ensure its competence in all matters concerning women's economic status. The gender equality doctrine gaining ground in the League was rooted in a liberal-feminist paradigm which rejected the association of gender politics with such class concerns, and indeed aimed to force back the ILO's politics of gender-specific international labor standards. As a result of the widening divide between the women's policies of the League and the ILO, the international networks of labor women reduced their engagement with women's activism at the League. The developments of the 1930s deepened the tension between liberal feminism and feminisms engaging with class inequalities, and would have problematic long-term consequences for international gender politics.     

The Jacob Story: Between Oral and Written Modes

In this article I examine the relations between Jacob’s putative oral story and the pre-Priestly narrative. I argue that Hosea’s prophecy presents the version of Jacob's oral story related in his time and antedated by many years the composition of the story-cycle in its written form. Comparison of Hosea’s prophecy and Jacob’s narrative indicates the thorough way in which the exilic author worked the oral story he received in order to fit it to his ideological messages and religious concepts. To further examine the relations between the oral and written modes, I discuss the episode of the treaty between Laban and Jacob (Gen 31,45–54) in light of a Mari letter (A.3592). Comparison of the two episodes indicates that part of the biblical narrative rests on the oral story and other part was written by the late author. Evidently, the long process of oral transmission, the growth of the narratives in its course, and the creative reworking of the author make it impossible to either isolate the early oral layer within the present story-cycle or to date the stages of its growth in the oral process of transmission.     

How to deal with migrants and the State’s backlash – Polish cities’ experience

Over the last decades, Poland has witnessed a relatively dynamic increase in the number of immigrants. At the same time, current Polish central authorities, politicians of the ruling party and the majority of the population perceive migrants mostly as a threat and a challenge. Municipal authorities lack complex support from central authorities. However, the situation is slowly changing. Some Polish cities are adopting migration policies or including migration issues in the local development strategies. Considering this, the article aims to examine migrants’ integration policies in selected Polish cites considered leaders in this field: Lublin, Gdańsk, Kraków and Wroc?aw. The main research question is: how do Polish cities deal with the backlash from the national government and absence of clear legal regulations on their role and competences in the area of migrant integration? The research method is that of a legal-institutional analysis and case study. The former is used to interpret the legal acts and other documents. Its application is justified by the fact that this paper examines strategic documents adopted at the level of urban governments regarding the integration of migrants. Case study methods made it possible to examine the migrants’ integration policy in four Polish cities.     

La rivière Romaine en chantier : Transformations contemporaines des territorialités des Innus d'Ekuanitshit

Since 2009, Innu members of the community of Ekuanitshit have faced a major hydroelectric project on the Romaine River, an integral part of the Nitassinan, their ancestral territory. In this paper, we study the project's impacts on the material and ideational relationship the Innu have with the river. We explore the idea that the project transforms the traditional relationship to territory into a more pragmatic one, marked by economic and political interests. Our analysis reveals that the Innu's territorialities, though partly transformed by increased contact—and sometimes conflict—with hegemonic non‐indigenous society, remain anchored in a strong cultural heritage and a deep identification with territory. We argue that these seemingly differentiated conceptualizations, of traditions on the one hand and development on the other, are not incompatible. These conceptualizations comprise dynamic cultural, social, and political territorialities which are thus internal and external, ancestral and contemporary.     

Indigenous Bioregionalisms (Love Mother Earth) Relationship,Creation, Ethics,Love

Indigenous Bioregionalisms (Love Mother Earth) are identities, methods, and philosophies defining our relationships between beloved Home Land Place and all Living Beings (written here as Home/Land/Place). Indigenous Bioregionalisms actively creates, maintains, and ensures the continuance and thrive‐ance of all Beings. It proposes a way to understand Indigenous belonging to and with Home/Land/Place—the expansive physical, natural, and SuperNatural source of life, transformance, and regeneration—of every Being.     

A Cut‐marked and Fractured Mesolithic Human Bone from Kent's Cavern,Devon, UK

An isolated adult human ulna fragment recovered from the ‘black mould’ layer of Kent's Cavern by William Pengelly in 1866 exhibits a series of stone tool cut marks. The specimen has been directly AMS <sup>14sup>C‐dated to 7314–7075 cal bc (OxA‐20588: 8185 ± 38 bp ) and may be from the same individual as a maxilla fragment dated to the same period. The cut marks are located on the olecranon process, in a position indicative of dismemberment, whereas the fracture characteristics of the bone furthermore suggest peri‐mortem breakage, typical of butchery for the extraction of marrow. We here present and discuss the specimen and consider both ritual mortuary treatment and anthropophagy as possible explanations. Although it is difficult to interpret a single element in isolation, the latter scenario seems to be better supported and is not without parallel in prehistoric Europe, as indicated by a review of the available literature. Copyright © 2012 John Wiley & Sons, Ltd.     

Legalized trauma

In the past, criminals were executed by a variety of means, including beheading or hanging, and both these methods may leave signs on the skeleton. It is not difficult to recognize individuals who have been beheaded because one or other of the cervical vertebrae will show evidence of the fatal blow, and there may also be cut marks on the base of the skull or the back of the mandible. Death from hanging, however, often leaves no marks on the skeleton, especially when carried out with a running noose and no drop. With a drop, dislocation of the sutures at the base of the skull may be noted and the classic ‘hangman's fracture’, which is a fracture dislocation of the second cervical vertebra, may be present. When there is no evidence of trauma, death from hanging may have to be inferred in skeletons which are found with the hands tied or with other signs that are discussed here.