Legalized trauma

In the past, criminals were executed by a variety of means, including beheading or hanging, and both these methods may leave signs on the skeleton. It is not difficult to recognize individuals who have been beheaded because one or other of the cervical vertebrae will show evidence of the fatal blow, and there may also be cut marks on the base of the skull or the back of the mandible. Death from hanging, however, often leaves no marks on the skeleton, especially when carried out with a running noose and no drop. With a drop, dislocation of the sutures at the base of the skull may be noted and the classic ‘hangman's fracture’, which is a fracture dislocation of the second cervical vertebra, may be present. When there is no evidence of trauma, death from hanging may have to be inferred in skeletons which are found with the hands tied or with other signs that are discussed here.     

新时期的人民防空建设与城市建设

新时期,军事信息化的空袭战争表现出一些新的特征,人民防空肩负的历史使命也不同于以往那样单一。我国人民防空法明确规定：人民防空贯彻与经济建设协调发展、与城市建设相结合的原则。因此,积极做好战备工作、维护国家的安全与统一、保护人民的生命财产安全是人民防空的立业之本,推动城市经济建设是人民防空建设事业发展的基础。正确处理人民防空建设与城市建设的关系,对于促进人民防空建设与城市建设的协调发展意义重大。     

20世纪50年代上海的妇女解放与参加集体生产

在国家的主导与大力推动下,以"为社会主义添砖加瓦"为口号的妇女解放运动使20世纪50年代后期的上海家庭妇女纷纷走出家门,进入企业和里弄工厂(场),成为发展社会主义经济的重要劳动力量。然而,此时的社会性解放却是以性别差异的忽略与"男主外、女主内"的传统模式的延续为前提的,因此,走出家庭的妇女不得不同时面临工作、家庭的双重压力。后来随着"大跃进"、城市人民公社化运动的失败,许多已经走出家庭的妇女在别无选择的情况下重回家庭。但是,50年代后期上海家庭妇女走出家庭的经历为她们再次走出家庭并最终走向全面解放奠定了初步基础。     

20世纪90年代上海产业布局的发展变化

20世纪90年代,着眼于城市功能的重新定位,按照"三、二、一"产业发展新思路,上海的产业布局进行了重大的战略调整,逐步形成了中心城以三产为主、郊区以二产为主的大都市产业布局架构。在各类工业区建设的基础上,上海又突出发展形成了"东南西北"四大产业基地。由此,上海产业布局呈现出一个明显特征,就是第二产业立足于城市功能重塑、提高工业产业的竞争力,通过加强对重大产业项目的"政策聚焦",确立了空间发展的内环整合战略和"东西南北"发展战略,依托都市工业园区和城郊工业区,大大提高了产业聚集度。     

对提高党刊编辑创新能力的几点思考

党刊作为党和政府的“喉舌”,其质量的高低。直接关系到能否正确、有效地发挥宣传、教育的作用。而党刊质量的高低在很大程度上取决于党刊编辑的业务能力及水平。因此,不断提高编辑的创新能力,对保证刊物质量、发挥刊物的积极作用具有重要的意义。     

L’impossible constitution d’une théorie générale des machines ?

Three projects on the theories of machines are presented: “mecanology” of the architect Jacques Laffite (1932) inspired by biological evolution; “mecanical analysis ” of Louis Couffignal, a specialist in computing machines (1938), which pre figures functional analysis, and the algebraic theory of machines by the mathematician Jacques Riguet (beginning of the 1950’s). During those years, the three men are members of the Circle of Cybernetic Studies. The article focuses on the dialogue between projects, the axes of unification and divergence, and the styles, strategies and postulates of these three candidates, for generalization converging toward the reference constituted by cybernetics.     

Teresa de Ávila: Portrait of the saint as a young woman

ABSTRACT

Teresa de Jesús (known as Teresa de Ávila in the English-speaking world) began life in a comfortable, merchant-class family. The daughter and granddaughter of conversos, she was one of twelve children (two from the first marriage of Don Alonso de Cepeda, Teresa's father, and ten from the second). She received a good education for a girl of her period and class, probably learning to read and write from parents and tutors, and then studying at a convent boarding school. She undoubtedly learned the importance of letter writing from her father, as business in early modern Europe was conducted largely through correspondence. Although traditional biographers paint a romanticized view of Teresa's girlhood, a careful reading of her Vida, letters, and other documents reveals that there were many strains on the Cedepa-Ahumada household. Among the causes were the Cepedas' deteriorating financial situation, societal pressures on conversos, the death of Teresa's mother, tensions among the siblings, the departure of Teresa's brothers for the New World, and Teresa's illness.     

La virtud sospechosa: Teresa de Jesús y su condición femenina

ABSTRACT

Teresa de Jesús (1515–1582) lives in a patriarchal society opposed to the intellectual and spiritual development of women, something that she will not only not accept but also fight against, claiming a series of rights (the right to life, to expression, to autonomy, to the free development of her abilities, to have an active role in the Church, to relate to God through prayer, etc.) in spite of the restrictions of censorship and the cloud of suspicion that hung over her for being a mystic, the founder of convents, and the daughter and granddaughter of a converso. Furthermore, Teresa, with her reforms, would present an alternative life for women, as her convents would be spaces for freedom and women's solidarity.     

‘Unlike Vancouver … here there’s nothing’: imagined geographies of idealized health care for LGBTQ women

This article explores imagined geographies of health care among Lesbian, gay, bisexual, transgender and queer (LGBTQ) women in Halifax and Vancouver. In expressing the possibilities and limitations of accessing care, participants frame their own experiences through spatialized narratives of how LGBTQ people are thought to be treated elsewhere. Participants’ explicit connections and distinctions between Halifax and Vancouver gave insight into how their perceived difficulties in one health care context are sometimes framed by imagining more ease in accessing care in the other. We explore here the implications of these imagined, idealized spaces, which may set up false expectations that things are always better elsewhere. We reveal imagined geographies and senses of place as highly relevant features in LGBTQ women’s accounts of experiences with and access to health care and expand conventional arguments about physical access to care.