聚落群再研究--兼说中国有无酋邦时期

本文分析了聚落群的产生发展过程、基本特征和性质。指出其早期阶段是部落,晚期阶段大都是古国,聚落辟经历了从部落到国家的发展过程。论述了国家的起源。认为酋邦和消亡阶段的部落无大区别,中国不必划分酋邦时期。     

The Multifunctional Transition in Australia's Tropical Savannas: the Emergence of Consumption,Protection and Indigenous Values

As elsewhere in affluent, western nations, the direction, complexity and pace of rural change in Australia can be conceptualised as a multifunctional transition in which a variable mix of consumption and protection values has emerged, contesting the former dominance of production values, and leading to greater complexity and heterogeneity in rural occupance at all scales. This transition has been explored in accessible, high-amenity landscapes driven by enhanced consumption values. Less attention has been directed to remote, marginal lands where a flimsy mode of productivist occupance can, in part, be displaced by alternative modes with the transitions being facilitated by low transfer costs. Such is the case in Australia's northern tropical savannas where an extensive mode of pastoral occupance is selectively displaced by alternative consumption, protection and Indigenous values. This transition towards multifunctional occupance is most readily documented by mapping changes in land tenure and ownership over the last three decades. Tenure changes have been accompanied by new regimes of property rights and land ownership, including: native titles derived from common law; non-transferable, common-property Aboriginal freehold tenures; transfers of pastoral leases to Indigenous and conservation interests; expansion of conservation lands under public tenures; and revisions of the rights and duties of pastoral lessees. Future occupance scenarios remain unclear, given the sensitivity of this frontier zone to national and global driving forces.     

汉代的民间宴饮与乡里社会

在中国古代,宴饮活动承载着一定的政治、社会和文化的功能,对国家权力的建构和社会秩序的维系,起到某种微妙的作用。汉代民间的宴饮活动可以分为政治性、宗教性和生活性三种类型,对建构乡里社会的秩序结构、满足百姓的精神需求和人情需要、促进基层社会关系和家族内部关系的协调,具有重要的作用。民间宴饮成为透视乡里社会形态和特征的一个特别视窗。     

“Catching the Yellow Ghost”: A Case Study of Popular Religious Activities and Social Transformation in Rural North China

This article studies the relationship between local society and social change in rural north China from the late Qing dynasty to the People’s Republic of China period through the activity of “Zhuo huanggui” (literally, “Catching the Yellow Ghost”). “Catching the Yellow Ghost” is a ritual activity in Guyi village, Wu’an county, Hebei province. According to villagers there, “Catching the Yellow Ghost” has been celebrated since the late Qing dynasty. However, due to political pressures in the 1950s, it was not until the 1980s that “Catching the Yellow Ghost” began to be revitalized. Since that time, “Catching the Yellow Ghost” has gained rapid popularity and fame in north China. Through the lens of the “Catching the Yellow Ghost” ritual, this article explores social transformation in China from the late 19th to the early 21st century. By analyzing the continuity and discontinuity of “Catching the Yellow Ghost,” this article offers a new understanding of the relationship between local society and social change in rural north China.     

Modeling the state of agritourism in the Malopolska region of Poland

ABSTRACT

The Malopolska region of Poland is highly representative of the current state of agritourism in Poland. The level of agritourism services in this region is very high relative to the national average, the result of environmental and cultural values being incorporated into social and economic development practices. Based on evidence from 1259 agritourism-oriented farms collected from municipal and regional government bureaus, web-published data, and survey data from 575 farm owners in the Malopolska, this paper analyzes the spatial distribution of such farms and the relationship between agritourism and ‘regular’ rural tourism. The Malopolska Voivodeship is strongly diversified in terms of agritourism development. The largest number of agritourism farms is in mountain, piedmont, and upland areas. Research has shown that agritourism is pursued by farmers who own small farms and produce food only for their own use. However, 60% of agritourism farms were found not to engage in any agricultural production. The research also identified basic tendencies of agritourism development in the region. The following basic trends were observed – a shift from agritourism to rural tourism, an increase in the number of agritourist farms offering 10 or more beds, and an expanded service offering – yielding a targeted offering for a specific customer and an increase in the quality of services. This indicates that agritourism owners engaging in this form of business are investing to create more usable space for tourists. The authors’ findings and conclusions also cover the concept of a functional model of agritourism in the Malopolska region. This model shows the relationship between environmental value and the nature of agricultural production and type of tourism in rural areas as well as the diversity of tourist offerings. The model also shows the transition from agriculture and its close relative, agritourism, to regular tourism in rural areas.     

The Precarity of Young People’s Housing Experiences in a Rural Context

Young people’s housing, economic and labour market circumstances have become increasingly insecure due to the combined effects of the 2007/2008 economic crisis, neoliberal welfare reforms, rising costs of higher education and the shortage of affordable housing. Discussions of young peoples’ experiences in these domains have largely neglected their spatial variability but evidence suggests that young people living in rural parts of the UK have distinctive experiences of housing, which are closely connected to labour markets and educational opportunities. By drawing on qualitative data from young people and housing professionals, this article explores some of these rural distinctions and frames them within theoretical debates about the ‘precariat’. It argues for a more theoretically informed and geographically nuanced understanding of contemporary housing issues as rural youth potentially face greater precarity than their urban peers.     

Organized Materiality

In the late medieval period the religious guilds along with trade guilds grew in importance, as did the role of material culture related to the guilds. This history has seen little examination from a Fenno-Scandinavian and particularly a Swedish vantage point. In order to analyse the role of material culture in the formation of this way of organizing people, the article investigates the existence of late medieval guildhalls, especially rural ones, and discusses remains of other material culture that can be connected to the guilds. The halls, drinking vessels and other material things were activated in the growth of a new more substantial way of organizing society outside the boundaries of feudal society and family control. It is argued that material culture had a significant role in the recurrent activities of the guilds of the Middle Ages and in the shaping of new ways of organizing people.     

Being a man in the horse capital: Mexican farmworkers’ masculinities in Kentucky

Recent immigration to the U.S. south has been of much interest to scholars with economic, social, and regional interests. This article contributes to these interests by analyzing the ways that Mexican men who migrated to Kentucky think about, represent, and perform their masculinities on two foaling farms in the area surrounding Lexington. These perspectives point to how migration impacts the participants’ ideas about gender relations. By considering their masculinities as they intersect with other aspects of their identities, this analysis questions widespread notions of the Mexican ‘macho’ or ‘machista’, demonstrates how masculinities are created in tandem with other aspects of identity such as class, and discusses the complexity of interactions with hegemonic masculinities (e.g. a ‘machista’ identity). The research was performed through participant observation and semi-structured interviews on two horse farms with 15 farmworkers.     

Sorcery and Warfare in the Eastern Highlands of Papua New Guinea

Sorcery and warfare are closely interrelated in the Eastern Highlands of Papua New Guinea. In contrast to other areas of the Highlands, sorcery in large parts of the Eastern Highlands is considered to be an exclusively male domain, and violent retribution for deaths attributed to sorcery is primarily directed against other communities. Thus, sorcery accusations have the tendency to escalate to large‐scale inter‐group warfare, often causing additional casualties. Sorcery beliefs have undergone changes during the colonial and postcolonial era, with new forms of sorcery proliferating, and the zones of safety from sorcery shrinking, due to demographic and economic changes. Sorcery accusations were triggers for the resumption of warfare during the late 1970s and 1980s, and they remain pertinent to outbreaks of hostilities today. In fact, the majority of armed conflicts between 1975 and 2006 among a sample of Fore, Auyana, and Tairora communities in the Okapa and Obura‐Wonenara districts of the Eastern Highlands Province are connected to sorcery beliefs and sorcery accusations. These sorcery accusations are the result of uneven economic development and failure to deliver basic social services. When violence is threatened, local leaders try to mediate the hostility, but the state seems unable to offer alternatives for the peaceful settlement of conflicts.     

Nami's Middle Bronze Age Suburb: The Coastal Settlement at Site 104–106

This study presents a late 19th to early 18th cent. BCE, MBIIA settlement in the immediate vicinity of Tel Nami on the Carmel Coast of Israel. Site 104–106 has been all but destroyed by modern agricultural activity as well as quarrying, but a large number of ceramics and small finds were salvaged during a 1985–6 survey of Tel Nami?'s hinterland as well as subsequent geoarchaeological research of the area. Little of the site remains, and the current study functionally amounts to a salvage project for an MBIIA coastal site, which was mentioned in an earlier survey. Geomorphology reveals how the sandstone kurkar ridges in this area of the coast governed the dynamic relationship between Tel Nami and its hinterland. Comparable ceramic chronology for Site 104–106 presented derives from Aphek-Antipatris, Megiddo, Kabri, Tel Ifshar, Tel Nami itself, and other MBIIA coastal sites of the Southern Levant. The ceramics include well-produced local wares as well as imports from coastal Lebanon, Syria, and Cyprus confirmed by petrographic analyses. Finds suggest a small agro-industrial site in the immediate periphery of the coastal Tel Nami.