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471.
中国乡村旅游发展产业升级问题   总被引:21,自引:1,他引:21  
吴必虎  伍佳 《旅游科学》2007,21(3):11-13
近年来游客对乡村旅游的需求渐热,我国乡村旅游的发展在经历了一轮较快的原始积累阶段之后,遇到了一定的瓶颈.本文通过对国内外乡村旅游发展情况的综述和总结,在分析国内乡村旅游发展形式和国外部分发达地区经验的基础上,从产品、营销和市场拓展三方面提出针对我国目前乡村旅游产业的升级建议和设想.  相似文献   
472.
本文选取了清代陕西较重要的产业——农村畜养业作为研究对象,探讨了它的地域发展特征,牲畜市场的结构与分布,牲畜输出,初步匡算出清代陕西的年牲畜交易量。指出清代陕西农村畜养业具有普遍性的特点,遍在的农家耕畜需求以及作为交通工具役使,促进了农村畜养业的发展。另外,本地地近塞北,处于农牧分界地区,陕北部分州县半农半牧,故畜牧业发达。牲畜的交易与地方良种培育具有地缘优势,陕北"佳米驴",关中"秦川牛"、"关中驴"、"关中骡"在清代均形成地方品牌,是清代陕西对外输出的牲畜良种,在全国颇具知名度。这里每年牲畜交易十分频繁,牲畜市场发育最完善。清末陕西年牲畜交易量大体在20-40万头之间,牲畜税是地方商品中征收最多的税种,也构成陕西地方财政最重要的来源与补充。从这一点来说,它也是清代陕西地方经济发展有别于其它经济发达省区的一个重要特征。  相似文献   
473.
Local history groups are often negatively associated with a tendency to indulge in nostalgic practices that yearn for a romanticized past and propagate resistance to change. Their role in local politics and power networks (particularly in relation to planning and development processes) has also been critiqued as exacerbating issues of social inequality and exclusion. While not contesting the realities of such arguments, this paper adds nuance to such debates using the notion of ‘productive’ or ‘mobile’ nostalgia to explore possibilities for more positive renderings of local history and heritage activities. Empirical evidence from qualitative research in a rural village in Norfolk, England, is drawn on to demonstrate the role of these practices in providing a sense of continuity amid a continuously changing locale through the reassertion of place identities and attachments. Although by no means apolitical, this process need not necessarily be one of preservationism and resistance to change, but can be a mechanism through which residents are able to accept, or even welcome, changes to the social and physical constitution of their village. The paper also critically considers the value of productive nostalgia as a concept through which to explore local history practices and wider heritage movements.  相似文献   
474.
  总被引:1,自引:0,他引:1  
This paper offers a nuanced understanding of different social groups’ roles in the reproduction of sacred spaces. Drawing on the analysis of the transformation of sacred ancestral temples into private factories in rural Wenzhou, China, it problematizes the underlying division of ‘sacred’ and ‘secular’ actors and their opposite roles. It shows how lineage groups and factory owners, in spite of their distinctive social identities, work together and facilitate the secularization and sacralization of temple landscapes. On the one hand, both groups of people deploy discursive strategies and re-interpret the significance of ancestral temples and economic production, thereby rationalizing and prompting the conversion of temple spaces. On the other hand, traditional sacred temples are constantly reproduced through lineages’ ritual performances and factory owners’ worship and daily protection. As such, the roles of lineage communities and factory owners are diverse and change in specific contexts. This paper foregrounds the multiple and flexible agency of different social actors in relation to the production of the complex sacred–secular entanglement, and reflects on the changing traditional cultural landscape in rural China.  相似文献   
475.
    
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476.
    
Levi Gahman 《对极》2016,48(2):314-335
This article provides a critical analysis of the practices and discourses of white settler “men” in Southeast Kansas (Ancestral Osage Territories) by examining the inextricable links rural masculinity has with settler colonialism. I begin by underscoring how efforts in erasing Indigenous histories have been sanctioned through processes of dispossession, bordering, and nation‐state building. I then explore how hetero‐patriarchal rural hierarchies are assembled via capitalistic desires for private property; conservative Christianity's rhetoric of altruism and good intentions; white supremacist conceptions of race; and masculinist perspectives regarding work and gender. Next, I highlight how the spatial assertion of white settler masculinity reproduces colonial oppressions based upon interlocking subject positions and notions of difference. I continue by suggesting denial and disaffiliation are banal exercises of disavowal employed by white settler societies as attempts to forget colonial violence. I then finish by illustrating how a masculinist status quo might be disrupted, resisted, and transformed.  相似文献   
477.
    
There is an increasing interest in Hungary to relocalize food. Spatial patterns and development potential of local food systems (LFSs) are analysed in this paper to help spatial planning practices. A composite Policy Intervention for Food Relocalization Index (PIFRI) is introduced to quantitatively reveal how rural development programme measures should be allocated efficiently to promote local food production. PIFRI points out lagging areas and hidden dimensions of development that need further support, and thus helps setting desirable and realistic policy goals. Besides socio-economic processes, biophysical limitations (availability of agricultural areas) are also accounted for. Results show that LFS development is at an early stage in Hungary. The present level of local food activity and future prospects mismatch. Eastern Hungary has the highest potential for further development as it has relatively widespread and intensive local food production activity. The few small-scale farmers operating in the Budapest area have been already engaged in short food supply chains to enjoy various benefits (and higher profit). Results imply a complex mix of several underlying causes behind the experienced patterns.  相似文献   
478.
    
Fatherhood and fathering practices have been surprisingly absent from the literature on rural men and masculinity. This article draws on interviews with two generations of farm fathers in Norway to examine how rural masculinities are constructed through fathering practices. It explores how fathering creates potential for the development of alternative rural masculinities in two socio-historical contexts. Findings demonstrate that farm work is important for masculine legitimization in both generations, but, in contrast to the older generation, for the current generation farm work and fathering practices have become spatially separated. Their greater involvement in childcare within the domestic spaces indicates a slight shift towards more equal co-parenting driven by the movement of mothers into the non-farm labour force and the new fathering moralities in society. However, fathering practices through outdoor sports, wilderness activities and hunting constitute stable sites of rural masculinity. As fathering requires nurture and compassion, these ‘traditional’ rural activities display the fluidity of rural masculinity.  相似文献   
479.
Legally protected individual private property rights and a constrained state are doctrines of neoclassical economics-derived development theory. But what about China? It lacks strong rule of law, property rights can be collective, contested and ambiguous, and the state is relatively unconstrained and maintains a central role in the economy; yet it has seen impressive economic growth to take it to the world’s second largest economy. I argue that in the absence of legal/rational protections of individual property rights, political and social networks can provide alternative methods of property protection, allowing for economic development – with political protection substituting for legal. The novel claim I make is that ambiguity of property rights can provide opportunities and spaces for development and innovation, with the building of meaning and institutions found in a transitional state, where rules are unclear and contested, and where formal rules can “catch up” if apparent success can be demonstrated.  相似文献   
480.
    
Recent years have seen the Israeli state investing considerable efforts in the alleviation of unprecedentedly high inter-regional inequalities. Improved transportation networks intended to better connect peripheral residents to centrally located opportunities have been at the heart of this policy known as ‘periphery cancellation’. In this article, we study strategies deployed by young peripherals as they engage with the statist call for enhanced mobility between regions. Drawing on qualitative research conducted at ‘A Center for the Young’ in a small town in the predominantly rural Upper Galilee, we examine the extent to which young adults negotiate the recent state-led mobility turn. Taking a critical nobilities approach, we argue that statist aspirations of mobilizing peripherals to central hubs collide with socio-spatial constraints faced by many young residents. The official call for mobility is frequently met by a sense of spatial (im)mobility articulated by young agents who deploy instead alternative strategies to achieve socio-spatial mobility. Termed refusal, circulation, and refuge, these strategies draw on notions of peripheral stagnation, attributed to both state policies that have long marginalized the area as well as rooted conventions about the social and cultural inertia of peripheral residents. These strategies, we contend, widen existing inequalities between central haves and peripheral have nots while solidifying a sense of socio-spatial disenfranchisement among many of its young inhabitants.  相似文献   
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