西汉初年陇西、北地、上郡治所考——以张家山汉简《秩律》所见各县等第为中心

汉代郡治之县,在同郡属县中秩级最高。由张家山汉简《二年律令·秩律》载录的各郡辖县秩级,可探知西汉初年某些郡的治所: 陇西郡治所为上邽县;上郡治所为高奴县;北地郡治所为彭阳县。此外,西汉初年汉中、河东、河内三郡治所也可以凭借《秩律》得到进一步限定。《秩律》在西汉初年郡治研究上的价值需要得到重视。     

流动性视角下中国流行菜系的空间扩散格局及其文化地理逻辑

流动性的增强不但意味着人口、信息、资金流动强度增加,也意味着流动范围的扩大。在此背景下,以稳定的人口构成为基础的传统地域饮食文化区的边界也开始发生变化。同时,流动性也使多元地方饮食文化在空间扩散的基础上展开了互动与交融。本研究将除港澳台地区以外的中国全域作为研究区域,基于海量餐饮服务设施POI数据,运用核密度分析方法分析中国目前的流行菜系空间扩散格局并描述其特征,并从流动性视角阐释其形成与扩散的文化地理逻辑。研究发现,中国现流行的菜系主要包括川菜、湘菜、粤菜、东北菜、徽菜、云贵菜、西北菜、鲁菜;中国流行菜系的空间扩散格局具有差异明显、多中心发展的特点。其中,川菜、湘菜、粤菜数量多分布广;鲁菜、徽菜分布集中,扩散较少;东北菜、云贵菜、西北菜数量较少但分布范围广。这种流行菜系空间扩散格局背后的文化地理逻辑与流动性密不可分,人口、资金等的流动促使地方饮食文化在空间内扩散,同时也带来了地方饮食文化间的交融互构。     

消费地理学研究述评与展望

随着全球化与经济一体化的推进,中国社会已经从生产型社会进入消费型社会,生产与消费的关系也逐渐成为地理学绕不开的研究话题。消费活动以超出我们想象的方式将地方与我者、他者联系起来。消费实践如何与在地化的商品实现连接与互动,是作为人文地理学的子学科消费地理学需要回答的问题。消费地理学是通过消费与其他空间相联系的内在逻辑来解释地方中蕴含的复杂含义。本文回顾了消费地理学的源起与研究脉络,借助消费地理学关于消费空间性、主体性、社会性的分析框架回顾了西方消费地理学的研究概况,并梳理了我国消费地理学的学科基础与研究框架,最后提出了从地理学视角解读消费研究热点话题的新思路与研究范式。     

大数据背景下国内人文地理研究进展与方法审视

通过梳理人文地理领域杂志近年大数据文章解释其与大数据应用的关系，强调其应用给人文地理学研究带来机遇和挑战：①大数据作为研究方法，不能代替传统人文地理研究范式，而是对现研究方法的补充。大数据和小数据需对话交流；②大数据本身是一种话语权，嵌入人文地理研究系统。保证人文地理学多样性，避免过度依赖大数据，需在批判角度审视和运用；③需关注大数据对于人文地理学研究方法和思想的影响；④运用大数据解读地理和空间过程复杂性的同时，应看到大数据应用对公共服务的潜力，思考其结果如何更好的服务社会。     

The Multifunctional Transition in Australia's Tropical Savannas: the Emergence of Consumption,Protection and Indigenous Values

As elsewhere in affluent, western nations, the direction, complexity and pace of rural change in Australia can be conceptualised as a multifunctional transition in which a variable mix of consumption and protection values has emerged, contesting the former dominance of production values, and leading to greater complexity and heterogeneity in rural occupance at all scales. This transition has been explored in accessible, high-amenity landscapes driven by enhanced consumption values. Less attention has been directed to remote, marginal lands where a flimsy mode of productivist occupance can, in part, be displaced by alternative modes with the transitions being facilitated by low transfer costs. Such is the case in Australia's northern tropical savannas where an extensive mode of pastoral occupance is selectively displaced by alternative consumption, protection and Indigenous values. This transition towards multifunctional occupance is most readily documented by mapping changes in land tenure and ownership over the last three decades. Tenure changes have been accompanied by new regimes of property rights and land ownership, including: native titles derived from common law; non-transferable, common-property Aboriginal freehold tenures; transfers of pastoral leases to Indigenous and conservation interests; expansion of conservation lands under public tenures; and revisions of the rights and duties of pastoral lessees. Future occupance scenarios remain unclear, given the sensitivity of this frontier zone to national and global driving forces.     

Of “madness,” against Babylon: A story of resistance, (mis)representation,and paradox in the Caribbean

This article provides a postcolonial feminist account of the complex politics of the Earth People, an anti-systemic movement in Trinidad and Tobago who organised against the post-independence status quo during the 1970–1980s. The purpose of the piece is twofold. Firstly, on a scholarly level, it endeavours to (re)tell a theoretically-driven empirically-based story of the nuances that surfaced during the Earth People's resistance to “Babylon” (i.e. racial capitalism, Western institutions, rise of a post-colonial nationalist bourgeoisie). Secondly, on a political-epistemological level, we are countering conventional ways Caribbean people, histories, social movements, and the region at large are documented, studied, and ultimately written about within mainstream academia. To do so, we outline the fraught politics of (mis)representation that arise in established ethnography, with specific care afforded to the perspectives and political agency of participants from the movement. Our analysis emerges out of fieldwork guided by critical race theories, decolonial critique, feminist ethics, and community collaboration. Our methods included archival research, focus groups, oral histories, go-along interviews, and narrative inquiry with former members of the group. In general, the piece historicises the Earth People's efforts to evade and defy colonial norms, capitalist logics, and Westminster state power by “returning to nature.” Further, we offer a synopsis of movement's worldviews, social relations, and ideological standpoints, which despite being episodically paradoxical and not adopted widely throughout the Caribbean, merit further respective attention and critical scrutiny apropos regional posterity and orthodox academic knowledge production.     

汉代的民间宴饮与乡里社会

在中国古代,宴饮活动承载着一定的政治、社会和文化的功能,对国家权力的建构和社会秩序的维系,起到某种微妙的作用。汉代民间的宴饮活动可以分为政治性、宗教性和生活性三种类型,对建构乡里社会的秩序结构、满足百姓的精神需求和人情需要、促进基层社会关系和家族内部关系的协调,具有重要的作用。民间宴饮成为透视乡里社会形态和特征的一个特别视窗。     

中国外资银行空间网络演化的结构特征及其影响因素

本文基于外资银行网点数据,借鉴连锁型网络模型,构建了1990年、2001年和2015年中国外资银行空间网络并分析演化结构特征,最后借助条件Logit模型探讨了外资银行空间分布的影响因素。研究表明：①中国外资银行空间网络小世界网络特征明显,具有较大的集聚系数和较小的平均路径长度,网络中局域小集团网络化特征和核心-边缘结构明显。②随着网络规模的平稳增长,网络的有序性呈现出增强趋势,网络中金融连接度和金融可达性增加,金融传输效率和组织效率进一步提高,核心-边缘结构现象有所加剧。③外资银行空间分布的主导因素在不同时期不一样,1990年主导因素是市场机会和区位效应,2001年和2015年的主导因素是金融集聚,但指标的具体影响概率有所降低。