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131.
以乡镇工业为主的农村工业化的蓬勃发展 ,不但促使了农户对劳力分配的调整 ,导致了农村劳动力存量结构与产业结构的变化 ,而且也影响农户收入的变动。农村工业化对促进中国农业、农村及劳动力过剩等问题的解决有积极作用 ,农村经济发展确可由农村工业化之发展来达成。中国 2 0世纪 80年代以来总体经济发展的核心力量便来源于农村工业化 ,即乡镇企业的发展及相关农业的发展。在目前状态下 ,要推进农村工业化的进一步发展 ,要通过农村工业化来带动农村经济发展 ,迫切需要解决的问题便是乡镇企业内部的问题。 相似文献
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The National (Country) Party, traditional beneficiary of a countrymindedness ethos in rural and regional Australia, suffered a significant electoral setback at the 1998 federal election from a new conservative force in Australian politics, the One Nation Party. One Nation has been characterised as the party of the ‘old’ Australia, those least able to cope with the pace of recent social and economic changes, rationalisation and centralisation of services and the exodus of people from rural and regional areas. Such a characterisation is supported by findings from this study of the geography of voting and the social correlates of One Nation's support base in the Farrer electoral division in south‐western New South Wales. 相似文献
133.
Craig Jeffrey 《Transactions (Institute of British Geographers : 1965)》2001,26(2):217-236
This paper explores the spatiality of caste and power in contemporary rural north India. I aim to introduce the social institution of caste to a non-specialist audience and illustrate how caste is changing. The paper draws upon Pierre Bourdieu's notions of social capital and habitus and the India-based research ofSrinivas (1955) andMendelsohn (1993). I argue that while caste as a religiously sanctioned system of resource transfer is in decline, caste organization and identity are important forms of social or symbolic capital for rural elites. Drawing on detailed empirical research in western Uttar Pradesh, I demonstrate the continuing importance of caste dominance in the reproduction of social inequality and relate caste to other axes of power. 相似文献
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通常的现代化命题对中国农村现代化的定位是外生现代化类型,因此外来模式和制度的引进、外部资金和技术的输入是至关重要的。但是后乐村的经济发展实践却展示了另外一种图景:后乐村的经济现代化是在流动交易的不断转换中实现的,流动的交易方式与后乐村的经济现代化之间存在紧密的逻辑关系。这种关系表明,流动的交易方式是一种现代化的内生因素,后乐村的经济发展是流动的交易方式作为一种特殊的文化资本进行双重再生产的结果。 相似文献
136.
地方依恋是个体与特定地方之间形成的情感关联.本文从旅游体验的视角,以青年游客为例,通过图片对地方依恋的有形展示和游客对图片背后独特故事和意义的讲述,分析了游客的地方依恋元素的构成,探讨地方依恋强度的递进演变以及特征.研究表明:(1)游客地方依恋元素包括背景元素和符号元素两类,背景元素体现地方氛围情境,符号元素凸显象征意义;(2)游客的地方依恋存在强度差异,由低到高依次为基于工具性依附的地方依赖、基于情感性依附的地方认同和基于精神性依附的根情结;(3)根情结的形成既源于游客多次对旅游地的深度涉入,在时间序列上由最初的地方依赖,到地方认同,再演变形成根情结,也可能源于游客出游前的信息积累和媒介影响. 相似文献
137.
Vegard Kvam 《Scandinavian journal of history》2014,39(1):100-125
The history of education in a number of industrialized countries during the first part of the 20th century testifies to the political will behind school centralization and the closure of small and non-graded rural elementary schools. A closer examination shows that school centralization throughout these countries can be associated with the development of a more unified educational system and that a unified school system is in turn seen as a political tool for the advancement of social welfare. In particular, this article discusses the development of the Norwegian non-graded elementary school. It examines the nature and the effects of the applied policies, and analyses the rationales – both political and educational – behind political decisions on education. The overall conclusions can be linked to and complement international research in this area. 相似文献
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Tamara Jacka 《亚洲研究评论》2014,38(2):186-204
Abstract:Concern has been growing recently in China about the well-being of children, women and the elderly “left behind” on the farm when family members leave the village in search of waged work. Increasingly, the left-behind are portrayed in academic and policy discourse as a “vulnerable group” of passive dependants, sidelined by modernisation and abandoned by their families. This paper challenges this discourse, arguing that while attention to the well-being of the left-behind is vital, there is an urgent need for a shift in focus from their vulnerability to their agency. The paper focuses on the agency of left-behind women between the ages of 50 and 80. It aims, first of all, to point the way toward an empirically richer understanding of the social construction of older women’s agency and well-being. The second aim of the paper is to suggest how different conceptualisations of “agency” and “older women” might contribute to more ethical and politically effective strategies for development and the improvement of women’s well-being. To further these two aims, the paper draws on fieldwork conducted in rural Ningxia, north-western China, and on critiques of the “capability approach” to development expounded by Amartya Sen and Martha Nussbaum. 相似文献