分野的虚实之辨

分野是中国传统思想中“天、地、人”信仰秩序系统的有机组成部分, 其本质是建立起天秩序与地秩序之间的映射对应系统, 这里的天包括天体、星座、气象、时间等, 而地也极为丰富, 可以是大的区域、列国、州、郡、山脉、河流等等不一而足, 但最为常见的是天体与列国、州郡的对应关系。本文对分野与行政区划关系进行了考察, 发现分野思想的发展虽然依托于行政区划体系, 但西汉以后与行政区划之间逐渐疏离, 进而成为远古信仰秩序思想的象征。究其根本: 建构信仰秩序系统是分野之实, 而形式的繁杂与混乱, 并不为皇权拥有者所重视, 乃分野之虚。     

英汉语言中的性别歧视

语言是反映社会文化生活的一面镜子,而英汉两种语言中都存在性别歧视现象。本文拟从历史文化渊源、排列、顺序、称谓和俗语等方面来探讨英汉两种语言反映妇女地位的共同之处     

Regulating economic globalization

It is widely accepted that the rising gap in recent years between the global rich and the global poor can be linked to globalization in one way or another, although the strength and causality of the link is debated. Against the backcloth of the havoc wreaked by neo-liberalism and the Washington Consensus, new meta-narratives of global order are emerging to suggest ways of reducing global poverty and inequality. This paper examines two 'Olympian' visions of re-regulation along social democratic lines that propose new scalar arrangements. It evaluates these meta-narratives against another spatial ontology of regulation thrown up by the economy of global flows and networks – an unfolding regime of heterarchical order that is topological, hybrid, decentred and coalitional in its workings. The paper argues that these new 'micro-worlds' of regulation are as significant as, and equivalent to, so-called macro-orders of regulation in influencing global poverty and inequality, that they throw into doubt assumptions of control and reach held by the meta-narratives, and that their rise amounts to a situation of global regulatory excess, rather than, as some have argued, a condition of regulatory deficit or global disorder.     

清代法制史研究路径探析--以黄宗智著《清代的法律、社会与文化》为中心

美国学者黄宗智在考察清代基层社会的法律秩序时提出了“第三领域”的概念,试图以此超越国家与社会二元对立的观念。不过,黄宗智在立论过程中过分强调了国家与社会的差异性,陷入了国家/社会二元论的窠臼。围绕清代基层社会法秩序这一共同话题,学术界展开了广泛的对话,中、美、日三国学者从不同的角度出发,力图勾画出清代基层社会的法秩序,这些论争及其提出的问题对中国历史研究具有重要的启示意义。     

The dynamics of emerging middle-power influence in regional and global governance: the paradoxical case of Turkey

This article attempts to understand the properties, potentials and limits of middle-power activism in a changing global order. Extensive debate on the rise of emerging powers notwithstanding, the potential contributions of emerging middle powers in regional and global governance, and the imminent challenges they face in their struggle for an upgraded status in the hierarchy of world politics, is an understudied issue. This study aims to fill this gap by offering a broad conceptual framework for middle-power activism and testing it with reference to the Turkish case. In this context, the authors aim to address the following questions: What kind of roles can emerging middle powers play in a post-hegemonic international system? What are the dynamics, properties and limitations of emerging middle-power activism in regional and global governance? Based on an extensive study of the Turkish case, the authors’ central thesis is that emerging middle powers can make important contributions to regional and global governance. Their ultimate impact, however, is not inevitable, but depends on a complementary set of conditions, which are outlined in this study.     

莫斯科大都市地区的空间结构与发展特点

莫斯科大都市地区具有放射状环形空间结构,相对于以莫斯科市为中心而形成的一级聚集区,这里广泛发育着以地方大中城市为核心的城市二级聚集区。影响莫斯科市发展规划的一系列因素决定了地域扩张是其空间发展的必然趋势,而定向轴线发展为主的方案则是规划的合理选择。     

人的空间行为与公共秩序管理

本文从人的空间行为入手,分析了人的行为特征与空间的对应关系,探讨了针对人的空间行为进行公共秩序管理的具体方法。     

西周金文语言研究的历史与现状

金文语言文字的研究始于宋代,集中于对金文的著录。清人尤其晚清学者开始注重对铭文文字的考释和研究。民国时期,学者研究的范围和深度进一步扩展。对金文语法进行系统研究,尤其是作为一个语言系统进行研究的,是在解放后特别是1978年以后才开始的,研究方向集中于五个方面：一、金文语法研究。二、词类研究。三、句法与语序研究。四、语法史研究。五、金文字典及文选类书籍。     

饭店快乐工作环境氛围的营造策略

本文根据饭店工作的特点及笔者的调研与工作实践,提出了快乐工作的观点,并详细阐述了营造饭店快乐工作环境氛围的三大策略：创造宽松适度的工作空间;建立井然有序的管理秩序;构建友好温馨的人际关系。     

Transforming the landscape: Cistercian nuns and the environment in the medieval Low Countries

This article investigates the extent to which women’s monastic communities intervened in the natural landscape of the southern Low Countries in the Middle Ages, irrevocably transforming the environment in their efforts to support their communities. Focusing on the county of Flanders in particular, it contributes to an expanding historiography that traces the impact of human intervention on the natural world in the pre-modern period. Simultaneously, it offers a glimpse into a world where religious women worked alongside their male counterparts, challenging past notions about how gender shaped monasticism in the Middle Ages. While scholars have often noted the role of monastic communities in reclamation activities, this article makes a unique contribution by inserting Cistercian nuns into the narrative, ultimately producing a more inclusive and more accurate understanding of monastic experience in the Middle Ages.