中国史前音乐文化区及相关问题初论

本文从史前乐舞材料入手,对中国史前音乐文化区进行了全面的探讨,将其划分为中原区、海岱区、甘青区、江汉及邻近区、环太湖区、辽河区等六大区域。在此基础上,对中国史前音乐文化的承传方式以及礼乐文化的发展模式予以解析。     

Civil-military tensions during the Kangxi emperor��s first southern tour

Starting with a court debate which broke out in the spring of 1684, this essay explores the multivalent symbolism of the Kangxi emperor’s first imperial tour to Shandong and Jiangsu provinces in the fall of 1684. Some courtiers advocated treating the Kangxi emperor’s touring activities as a rite of conquest, while others saw them as an exercise in sagely rule and benevolent civil governance. Here I suggest that this ritual controversy revealed a tension between civil and military values within the political culture of the Qing court. Furthermore, this ideological tension became most acute and apparent during the Kangxi emperor’s “eastern” and “southern” tours of 1684, when the imperial procession approached and crossed certain culturally and symbolically significant locations. As such, we are reminded that the legitimization of Qing rule was never fully complete, but was rather an open-ended and ongoing historical process.     

丽水胡椒坑畲族祖图

畲族是中国现存的较古老的民族之一,具有悠久的历史和独特的传统,其中各支族自行绘制的祖图是最富特色的民族文化遗存之一。本文以丽水联城镇胡椒坑村现存的绘制于清光绪四年(1878)的祖图为例,介绍完整的一套畲族祖图所包含的主要内容,以及它在祭祀仪式上的使用情况等相关问题。     

Two decapitations from Roman Towcester

Two young adult males from a Roman cemetery at Towcester show unambiguous evidence of decapitation In one, the skull had been placed over the lower legs, and in the other, the skull was in its correct anatomical position. The significance of this variation and the reasons for decapitation are discussed. Copyright © 2001 John Wiley & Sons, Ltd.     

From the Ground Up: Agency,Practice, and Community in the Southwestern British Bronze Age

Embodied, sensual, engagements between people, earthly elements, and celestial bodies during focused, periodic acts of ritual construction and artifact deposition in the southwestern British Bronze Age resulted in the remaking of identities, local communities, symbolic/mythical knowledge, and the landscape itself. To appreciate how material culture, time, and space were employed to define the criteria by which people understood themselves and their world necessitates an archaeological focus upon shared practices in particular settings that served to define rules of engagement with the environment based upon shared human perceptions. Agency appears in this encounter as central in the construction and perpetuation of symbolic perception, shared social memory, and community identity.     

The iron age in Mediterranean France: Colonial encounters, entanglements, and transformations

During the last seven centuries of the first millennium BC, the indigenous societies of Mediterranean France underwent a series of gradual social and cultural transformations that are linked in complex ways to their encounter and increasing entanglement with the broader Mediterranean world. This article presents a synthesis of current knowledge of this issue and explores some of the main themes guiding research. New evidence concerning the alien colonial agents (Etruscan, Greek, Punic/Iberian, and Roman), and the contrasting nature of their presence and power in the region, is discussed, as is evidence concerning forms of indigenous engagement with colonial states and paths of social and cultural change. The consumption of alien goods (wine, ceramics) and the adoption of foreign techniques and practices (ceramic production methods, coinage, writing) are examined in terms of the locally situated logic of demand and the ramifications for entanglement and change. Transformations in settlements, ritual spaces, funerary practices, and the agrarian landscape are discussed.     

Political economic reorganization among non-state societies: A case study using Middle Holocene mortuary data from the Cis-Baikal,Russia

The extraordinary record of prehistoric funeral activities in Russia’s Cis-Baikal region provides an opportunity to study changes in political strategies that boreal forest hunter–gatherers employed at these events in the Middle Holocene. I use published data on burial treatments (quantities of grave goods, presence of exotic materials, burial layouts) from 10 Late Neolithic (henceforth referred to as “LN,” 4000–3000 BC) and 11 Early Bronze Age (“EBA,” 3000–2000 BC) cemeteries to explore important and previously undetected shifts in the ways that funerals during these periods articulated with political life. LN groups used funerals to emphasize affiliation with corporate institutions, while EBA funeral participants employed political strategies focused on displaying wealth. Current evidence indicates that groups on the western peripheries of the Cis-Baikal started employing semi-nomadic pastoral subsistence practices at the time of the LN-EBA transition, and I suggest that these groups presented new opportunities for Cis-Baikal inhabitants. Interactions with mobile, food-producing groups may have indirectly stimulated indigenous populations to redefine funeral gatherings as venues appropriate for cultivating long-distance economic and political support through competitive displays of wealth.     

The Spring Festival of Akaška / Nunal Celebrated by the Southern Udmurts in the Late 19TH–EARLY 20TH Century

The article describes the traditional spring festival of Aka?ka celebrated by the Southern Udmurts. The content and form of the festival indicate that some elements were borrowed from the Turkic world. While some borrowed elements have their counterparts in the ritual practices of the Turkic-speaking peoples of the Middle Volga region and the Urals, the sources of other borrowed elements can be found in the Turko-Mongolian environment of southern Siberia and the Altai.     

The Ubiquity of Performance: Theory and Practice in Expressive Genres

Performance and performativity occupy a significant place in anthropological analytics. In this review, I examine recent publications that address, document, and analyze how different performance genres and practices, enacted across a variety of socio-cultural domains, can be productively mined to establish how pervasively they contribute to our understanding of human behavior. These publications, moreover, range across anthropological fields as well as multiple societies and historical periods, further underscoring that performance has been crucial for human cultures and in our own discipline.     

Food Rituals and Their Social Significance in the Mid‐Second Millennium BC in the Southern Levant: A View From Megiddo

Ceremonies involving intentional burial of animals with humans are acknowledged to bear religious, social and political connotations, and we explored both the ritual activity and the social trajectory of these activities. To date, these ceremonies have rarely been examined within the context of nearby daily activities. We studied faunal remains associated with intramural burials in comparison with contemporaneous daily life in the midsecond millennium bc at Tel Megiddo, as well as comparison with concomitant extramural burials and locations of public feasts. Our study highlights the human interaction with animals that are not often treated as bearing social meaning or having interrelationships with human, the livestock animals. We demonstrate that livestock animals in the second millennium bc had a significant social role as well as economic value. The choice of animals consumed and sacrificed in these rituals is strongly related to the animal's symbolic potency and is based on the desired social message that the population aims to convey. Finally, the form of luxury food that is found in the Megiddo funerary rituals supports the hypothesis regarding the intramural burials' role in creating and enhancing social family bonds. Copyright © 2017 John Wiley & Sons, Ltd.