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41.
Conflicts over oysters intensified along the US mid-Atlantic coast as traditional management of these valuable resources broke down in the late nineteenth century. In response, states founded management agencies, and mapping oysters was one of their first activities. Virginia and Maryland's first cartographers favored privatizing common property, an alteration that would have displaced thousands of oystermen and benefited wealthier segments of the industry. Cartographers sought to use maps to expand privatization; however, Chesapeake Bay oystermen were numerous enough to wield political influence, and they rejected one of the first major surveys and shaped the production of the other two, using them to protect their common property while making these rights visible to the State. Many conservation practices in the eastern USA grew out of local people's traditions, and this study explores the role of the mapping process amid the broader context of a shift in the scale of management to state agencies.  相似文献   
42.
Abstract

The paper analyzes in constitutional and institutional economic terms Joseph’s economic policies, such as changes to property rights arrangements for farming, the introduction of a barter tax on crop production, and the multi-layered bureaucratic hierarchies of Egypt. Utilizing Buchanan’s approach to constitutional economics, I argue that these policies lowered attack/defense costs as they arise, when a group attempts to escape from the natural distribution state (the “war of all”, as Hobbes called it). A key thesis is that this encouraged interacting parties, already on the grounds of selfinterested choice, to engage in societal contracting out of the “war of all,” thereby reaping mutual gains.

Complementary to this strand of analysis, I have drawn on other institutional economic concepts, particularly those that were introduced by Williamson, and by North and Weingast. The paper argues in this respect that Joseph’s policies credibly and more reliably guaranteed property rights, which in turn lowered transaction costs of the interacting parties, i.e. Egypt and Israel. This ultimately yielded mutual gains and high economic performance for the society depicted in Genesis. In this way, cooperation was generated in economic terms.  相似文献   
43.
In the last thirty years historians of republicanism have offered us the image of Harrington as the true hero of Machiavellism. This paper suggests instead that Harrington adopted Machiavelli's method in political science, but shared only few of his master's values, often referring to those cherished in anti-Machiavellian circles, as in the case of the agrarian laws. Indebted to the anti-Machiavellian Petrus Cunaeus's analysis of the Jewish Jubilee laws, Harrington transformed Cunaeus's specific observations into a general law of his own political science. This paper emphasizes the originality and modernity of such science, based on the inextricable interconnectedness between politics and economics. Further, it argues that this science entails a new, post-Machiavellian theory of liberty and property.  相似文献   
44.
A well-preserved assemblage of pottery and a broken stone artefact were excavated within a long house in the southern part of Tiszasziget, near the town of Szeged, Hungary. The settlement had been inhabited by the Late Neolithic Tisza culture around 5000–4500 BC. Based on the position of the finds it is suggested that the objects represent an ideologically-charged structured deposition. A piece of organic residue found in a mug (No. 18) with three-fold articulation has been subjected to macro- and microfloral analysis. After precise sampling of the residue, the standard methods to recover organic and inorganic plant remains were utilised. Based on the macrofloral and amino acid content analysis, it is suggested that the organic remains were pieces of fermented pastry made of cereal flour. The recovered silicified tissues and articulated phytoliths were subjected to morphometric measurements, which revealed that the food remain placed in the structured deposition was prepared of Triticum and – probably wild – Avena species. Starch granules of cereals were also detected, whilst the palynological evidence supports morphologies most likely to be related to the accompanying weed flora. The fortunate survival of the organic matter and the complex macro- and micro-archaeobotanical approach provided an unique opportunity to gain a better insight to the food preparation of Late Neolithic communities of the Carpathian Basin.  相似文献   
45.
Abstract

This paper deals with the use of military or militarized experts for cultural property protection (CPP) during times of conflict. CPP activities generally take place within a juridical framework that gives obligations for all parties involved, primarily the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict, and attention is paid to various implications and challenges that occur when implementing military CPP obligations within this framework. To illustrate matters, the paper details a speci?c case study from the author’s own ?eld experience in the safeguarding of the archaeological site of Uruk in Iraq. Aspects, including economic, legal, ?nancial, and educational implications, are presented and these are especially relevant since they apply (to an extent) to other situations, such as the recent cultural disasters in Egypt, Libya, and Syria. The Uruk case study is used to suggest a number of key elements that are vital for the implementation of an effective CPP strategy in the context of military operations. Overall, the importance of international cooperation, training, and education, along with the assistance of civil reach-back capabilities, is emphasized. The paper argues that an effective way to protect Cultural Property during armed conflicts is through military channels and with military logistics and tools. To ful?l CPP in agreement with International Humanitarian Law (IHL) joint preparations in peacetime are necessary. The handover of military initiated CPP projects to civil authorities has to take place as soon as the situation permits. The paper concludes with a set of recommendations.  相似文献   
46.
Modern self-possessing subjects must learn how to alienate parts of themselves economically – their labour, ideas, recorded voices, photographed faces – without alienating themselves psychologically. Victorian it-narratives provide object lessons for such subjects: they tell the stories of their owners, suggesting that inalienability need only be imagined – in the shape of talking umbrellas, feathers, and needles – to be effective. Object narrators also enact a form of omniscience unavailable to human narrators. Rather than traversing the consciousness of characters, they more ‘realistically’ simply over-hear the innermost thoughts of their owners. They circulate among a much wider range of subjects than do the narrators of mainstream fiction. Royals, gypsies, aristocrats, thieves, actors, and shopkeepers are witnessed intimately and accurately by their possessions. Their circulation is comic: they knit the social world together in collecting the stories of their disparate owners. They suggest that the subjects who are most like objects in Victorian Britain and its empire (women, the colonized, slaves, children, the poor) have a specific power: a certain omniscience, and therefore the power to confer, contain and preserve inalienability. Silas Wegg, of Our Mutual Friend, has suffered radical dispossession – his leg belongs to someone else. He is the modern subject par excellence, resolutely optimistic about the inalienability of his leg, which he refers to as ‘I’. Wegg, like the object narrators this essay discusses, suggests to us the necessary porousness of the subject–object boundary given the self-possession of liberal individuals. That boundary has become more porous since the Victorian period: we now alienate our DNA, organs and infants. It is the disavowal of this permeability that marks the great divide between then and now.  相似文献   
47.
This article presents an analysis of the political thought of Lord Hugh Cecil. It argues that in order to understand Cecil's thought it is necessary to emphasize the role of the constitution in his thinking. There are three reasons for this. First, his opposition to Chamberlain's tariff reform campaign was rooted in a view of the detrimental effects the policy would have on politics, evidence for which Cecil saw in the tactics used by the tariff reformers. Second, because his opposition to the Parliament Bill and to the home rule proposals, which lay behind the removal of the house of lords' veto, was similarly rooted in what he saw as the unconstitutional nature of these measures. Third, because Cecil was an active proponent of constitutional reforms that were designed to ensure that the second chamber could still exercise a restraining influence on government and so stand up for the interests of what he saw as the moderate majority of the people.  相似文献   
48.
Abstract

This paper examines the significance of a rediscovered medieval map (Public Record Office, MPCC 7) of part of the Fenlands of eastern England, previously dated to the mid‐sixteenth century but now recognized as mid‐fifteenth century. The map portrays realistically two important monastic churches, Sempringham Priory and Spalding Priory, which did not survive the Reformation and for which no other contemporary representations are known to exist. Documentary evidence suggests that the map was made at Spalding Priory to record rights to pasture animals in Pinchbeck Fen, and that it passed to the Duchy of Lancaster at the dissolution of the monasteries.  相似文献   
49.
ABSTRACT This paper deals with the aestheticization and commoditization of culture in specific grand rituals held in Vanuatu. Through political, commercial and juridical processes, the traditional referent of these neo‐ritualizations has been replaced by a celebration of the kastom theme itself; the official value of a regional, national, and global cultural heritage. The examination of two iconic rituals, the Nagol land dive on Pentecost island and the 15th February annual commemoration of John Frum on Tanna island, reveals them as similarly invoking a Christian and colonially inspired reverence in their idealization of an ancestral past. Nevertheless, the increasing monetarization of village communities through the global promotion of kastom spectacles by media and for touristic purposes is ever more frequently considered locally as a factor of inequality or division.  相似文献   
50.
The speakership during the civil war and interregnum has received scant attention by historians. This article considers the occupants of the Speaker's chair as a group, making some observations about their age and background, including within its scope the short-lived and irregular speakerships of men such as Sir Sampson Eure and Henry Pelham. The popularity of the Speaker within the Commons is found to have depended much on his perceived competence and goodwill, while his reputation in the country at large depended greatly on the unpredictable cut and thrust of political opinion. The speakership of William Lenthall in the Long Parliament is examined in some detail and judged to be exceptional in a number of respects, not least in his grappling with the explosion in the number and power of executive committees. Lenthall's dealings with the press suggest that he was well aware of the uses of print as well as its potential for damage to his reputation. The contemporary allegations of venality aimed at Speakers are examined with respect to individual occupants of the office and are also set in the context of fee-taking by Commons' officials. While this period seems not to have been a particularly important one in terms of lasting procedural innovation in the chamber, it was significant in heralding the possibility of a separation between the person and office of Speaker. The article provides as an Appendix an authoritative list of Speakers in this period.  相似文献   
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