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61.
Public demand for university facilities in the then Colony of Natal began to gather momentum from the mid-nineteenth century. The Natal University College that was eventually launched in 1909/1910 in Pietermaritzburg and extended to Durban during the 1920s was characterised by three prominent features: First, it was initially affiliated to the University of the Cape of Good Hope and, in 1918, became a constituent college of the University of South Africa before maturing to become the independent University of Natal in March 1949. Second, the College remained an exclusively white institution until 1936 when the ‘Natal Experiment’ was launched in the form of separate classes for so-called ‘Non-Europeans’. Third, competition between Pietermaritzburg and Durban was seemingly resolved in 1928 by mutual acceptance of the principle of duality but a dual campus structure had serious implications with regard to the equitable distribution of limited financial and other resources. Since 1949 the multi-campus concept has been expanded. The present-day University of KwaZulu-Natal, established in January 2004, has a fivecampus structure, with four sites in greater Durban in addition to the original base in Pietermaritzburg. It is also multi-racial and of mixed gender with regard both to its student and staff complement.  相似文献   
62.
This article examines the struggle for gender-segregated sea bathing in Tel Aviv from the first calls for gender segregation in the 1920s until 1966, when the city of Tel Aviv established a beach for men and women to swim separately. The most effective demands for gender segregation were framed in a civic and not religious discourse. Rather than claiming that gender-segregated swimming was against Jewish values, the ultra-Orthodox party Agudat Yisrael effectively argued that a lack of separate swimming violated their rights as taxpayers who had the right to bathe in the sea just as any other Israeli citizen.  相似文献   
63.
In this article, we focus on child perspective methodology when co-researching well-being with children and young people. The paper explores how to produce and analyse data produced with children and young people, and how to further develop the method of co-researching with them? We combined visual and verbal methods by using photo elicitation interviews (N?=?16) and drawing group discussions (N?=?49) to study the subjective well-being of 2–16-year-olds in their residential areas. We found out that by combining two methods it is possible to achieve a wider view of children’s subjective well-being. However, we must be aware that well-being is a complex entity and that there are barriers to use child perspective methods. Co-researching requires situationality, reciprocity and the researcher’s willingness to hear the perspectives of children.  相似文献   
64.
65.
本文从《张家山汉简》所出汉初法律条文着手,对汉初户赋和户刍的性质进行了细致分析,指出二者是一种特殊性质的户税,具有税率很轻的特点。由此,进一步探讨了汉代户税的演变过程,认为文景与武帝时期社会状况的变化是导致汉代户税不断加重又突然消失的重要原因。  相似文献   
66.
Abstract

It is widely acknowledged that Leo Strauss was an extraordinary scholar and teacher who strove to open up forgotten vistas of philosophical inquiry. Gigantic controversy rages, however, about the sorts of political and social changes, if any, that he hoped to promote. The fire has been fueled by the alleged contributions of Straussians to the Iraq War—and by the publication of Strauss's 1933 letter that commended “fascist, authoritarian, and imperial” principles. This article reviews and then updates the assessments proffered in my 2009 book (Straussophobia) about the state of the “Strauss Wars.” Critics such as Shadia Drury continue to embarrass themselves in prestigious venues, but newer voices are using innovative strategies to argue that Strauss was attempting to undermine the principles of American democracy. Whereas William Altman relies on “esoteric interpretations” of Strauss's writings, Alan Gilbert illuminates Strauss's behind-the-scenes efforts regarding policy disputes. Although I maintain that Gilbert and especially Altman have made invaluable contributions, I argue that they both overreach.  相似文献   
67.
This article weighs the demographic evidence for either assimilation or separation among Hong Kong residents who were born in British Colonial Hong Kong or Mainland China. Using successive waves of Hong Kong census data from 1991 to 2011, we show the effects of nativity on four indicators of social distance and differentiation: residential segregation, linguistic assimilation, wage inequality and educational opportunity. On the one hand, there is some evidence of assimilation in terms of residential location and home language. On the other hand, in terms of wage inequality and access to postsecondary education, our findings suggest that Hong Kong's population could become more divided depending upon birthplace.  相似文献   
68.
Abstract

The Hormiguero site is a large mountainside Apache residential site in the Peloncillo Mountains of southern Arizona that lies in the heart of historically documented Chiricahua Apache territory. It represents an encampment at an important caching location, a category of residential site that has not been previously described archaeologically. Ethnographic data are enlisted to understand this unique type of Apache residential site and a previously unknown cache form—the platform cache. Archaeological evidence is combined from a number of sites with caches like those at Hormiguero to interpret aspects of cultural identity and chronology including the presence of ancestral Apaches in southern Arizona as early as the 14th century a.d.  相似文献   
69.
虚拟社区的广泛应用已给现实社区带来了多方面的深刻影响。其中一类虚拟社区与现实社区已逐步融合,并形成了半虚拟半现实的社区结构,城市智能居住小区即属于这种情况,它为地理学研究虚拟社区问题提供了参考对象。本文的研究目的是为了揭示虚拟社区信息流对现实居住社区人流导引作用的特征。在对国内外研究进行回顾后,以杭州市智能小区为例,分析了其网站信息流导引人流的两点表现-存在性与同质性。研究发现虚拟社区对现实居住行为的导引是客观存在的,其中网站智能性在导引中发挥了巨大作用;而受影响人群的同质化是虚拟社区信息流对居住人群导引的突出特征。  相似文献   
70.
Despite ultra-Orthodoxy being the fastest growing component of the British Jewish community (and Jewry worldwide), it has received little academic coverage by geographers. This paper provides an in-depth examination of a community of ultra-Orthodox Jews in Broughton Park, Manchester. It maps out the residential concentration of these Jews and, using in-depth qualitative interviews, discusses the construction of socio-spatial boundaries that are used to define and mark out 'them' from 'us'. Through this the paper contributes to wider geographic discussions about identity, segregation and religion. It shows how the power of religion to define people's beliefs and everyday practices remains, for certain groups, extremely strong.  相似文献   
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