Expatriate everyday life in Dar es Salaam,Tanzania: colonial origins and contemporary legacies

Under German colonial rule and the British mandate, Dar es Salaam was a racially segregated city. The means of segregation were a series of building ordinances that established varying standards of construction in the city's neighborhoods. A result of these ordinances was the concentration of expatriates—those people living outside their home country—in two areas of the city: the City Center and the Msasani Peninsula. Using qualitative survey and interview data with fifty expatriates in contemporary Dar es Salaam, this paper demonstrates that segregation persists in spite of postcolonial efforts to desegregate the city. In fact, segregation in contemporary Dar es Salaam affects more than just residential patterns; all aspects of expatriate everyday life are overwhelmingly concentrated in these two urban areas. This paper engages with colonial city and expatriate literatures to identify the lingering effects of colonialism and the various ways that residents perceive and transform urban space. Several explanations exist for the persistence of this segregation. These two areas historically housed expatriates and thus contain desirable urban amenities such as supermarkets and shopping malls. These areas also offer expatriates the comfort of living among other expatriates in a perceived safe environment.     

Mental maps,segregation, and everyday life in Dar es Salaam,Tanzania

Dar es Salaam, Tanzania, has a long history as a segregated city. Starting in 1891 the German and then later the British colonial government enacted a series of building ordinances that outlined the styles of construction allowed within different areas of the city. Although these policies applied only to the structures themselves, ultimately they served to divide the city into European/Expatriate, Asian, and African areas. In spite of official attempts to integrate the city, postcolonial Dar es Salaam remains a racially segregated place. This segregation extends beyond residence location and affects all aspects of everyday life such as shopping and recreation. This article uses mental maps drawn by some of Dar es Salaam's residents to illustrate the lingering effects of colonial segregation on the knowledge, perception, and experiences residents have in and of today's city. Expatriate, Asian, and African maps include vastly different locations within the city. Those places considered important enough to map demonstrate that colonialism has continued impacts on the spaces and realities of everyday life in contemporary Dar es Salaam.     

From site formation to social structure in prehistoric Thailand

Abstract

The archaeological record in mainland Southeast Asia from ca. 2000 b.c. to the formation of early states in the mid-first millennium a.d. is built on excavations in mounded settlements that incorporate habitation, industrial, and mortuary remains. For most sites, formation processes are not readily identified. have presented a new view of the social organization of the Southeast Asian “metal age” based on a reinterpretation of mortuary and settlement data, founded on their premise that the dead were interred in, under, or in conjunction with domestic residences rather than dedicated cemeteries. They argue that such house societies were instruments for remarkably long-term occupation of individual settlements by heterarchic, non-violent supravillage affiliative social groupings. A detailed examination of the evidence for such residential burial suggests a lack of convincing evidence until the Iron Age. Moreover, new dating programs have shortened the prehistoric sequence, leading to more rapid and intense social changes than hitherto suspected.     

Residential versus civic use in the Pueblo II-III period: A case study from the Harlan Great Kiva site in the Goodman Point area of southwestern Colorado

Abstract

Sites recorded during survey that were occupied or used for long periods of time often present problems in determining when particular activities may have occurred, and what types of activities correspond to which periods of use. The Harlan Great Kiva site, in southwestern Colorado, provides an opportunity to examine sequential residential and civic use of one ancestral Pueblo period site over a period of 250 to 300 years. Pottery recovered during test excavations suggests that it may be possible to recognize changing types of use from surface remains recorded during survey. This analysis may prove useful for survey-level studies of long-lived sites with recognizable civic architecture at the surface.     

侵入与接替:上海市闵行区古美街道居住空间的演变

多重背景下,我国大城市社会空间正在重构。居住分异是研究社会空间分化的重要维度。以上海市闵行区古美街道为例,说明城市向郊区的侵入与接替过程中,社会经济环境、就业等复杂因素综合作用使郊区居住分异由一元同质性社会空间向非均衡多元异质性社会空间转变。演变中凸显了就业市场需求与流动人口居住空间萎缩、空间隔离和农民的社会垂直流动少等问题,建立贫困群体的城市规划、将流动人口纳入廉租房受益范畴,多渠道加强就业信息建设、增强就业培训等是解决问题的关键。     

徽州古民居(村落)的风水观

本文从风水角度,探讨明清时期徽州古民居在村落规划、建筑设计及营造技术方面,利用和借鉴风水理论,在功能、美学和技术上,形成独特的地方性建筑艺术特色。     

西方城市居住行为研究进展及其对中国的启示

改革开放40年以来,住房市场化转型使中国拥有了一个相对独特的住房制度环境,对城市空间结构、居民居住状况和民生福祉等各方面都产生了深远影响。中央政府明确强调需加快研究建立符合国情、适应市场规律的房地产基础性制度和长效机制,而这需要对城市居民微观居住行为进行深入研究。居住行为作为城市地理学的重要议题,近年来,相关研究虽不断涌现,但尚缺乏系统的理论梳理和实证研究总结。本文利用知识图谱可视化刻画了居住行为研究热点的演化,从居住迁移、住房产权获得、住房生涯三方面对西方相关研究进展和前沿进行评述,并进一步梳理了居住行为与城市空间的关系,以深化对城市居住空间分异机制的理解;在总结中西方差异的基础上,对中国现有实证研究进行了回顾;立足于中国国情和现有住房政策,分别从理论、内容、数据和方法三个方面对未来中国居住行为研究方向进行展望,旨在引起学术界对居住行为的关注,为推动中国居住行为研究理论构建、理解社会空间重构机制提供参考。     

社区社会资本对居住满意度的影响——基于北京市中低收入社区调查的实证分析

居住满意度是居民对所居住的住房和社区宜居性的综合评价。尽管近年来,中国的城市地理学者开始关注城市重构与居住分异背景对社区邻里关系、社会互动及居民的社区满意度的影响,已有研究对社区社会资本与居住满意度之间因果机制的探讨,缺乏合理的指标构建和实证依据。本文结合城市社会学、地理学和政治学相关理论,构建了一套适合于中国城市转型背景的社区社会资本指标体系,通过对北京市九个中低收入社区的实证研究表明,社区社会资本与居住满意度有显著的正向关系,然而,尽管低收入居民对于邻里信任因素的重视大于对社区组织的信任、邻里互助和共同价值,其在社会资本的几个维度中得分最低。因此,打破社区内的分异与隔阂,建立邻里信任,应当成为社区社会资本建设中首先解决的问题。     

The Case of the Caldwell Mound: A Woodland Period Mound in the Central Scioto River Valley

ABSTRACT

This article presents a reconstruction and analysis of the Caldwell Mound located in the central Scioto River valley of southern Ohio. The mound contained a log tomb, at least four burials, and associated funerary objects. Four AMS radiocarbon dates place the Caldwell Mound within the last century BC and first century AD, and the mound contains evidence of practices historically associated with “Adena” and “Hopewell.” Few other records exist from this period in the region despite it experiencing perhaps some of the most dramatic socioreligious transformations in precolumbian North America. This analysis documents early evidence for the diversification and segregation of leadership roles based on the interpretation of three buried individuals. It also demonstrates the utility and efficacy of working with amateur-produced records and collections, even when incomplete, to reconstruct and glean insight from important Woodland period sites.     

From home to city: gender segregation,homosociality and publicness in Istanbul

This article examines the complex and tangled relationships between home, city, and gender in Bagcilar, a municipality in Istanbul governed by Islamist-oriented political parties since 1992. Focusing on women’s spatial experiences at the intersection of the private and the public, the traditional and the modern, the secular and the religious, this article argues that home provides a medium through which gendered forms of governance and publicness are produced in the city. Home as a domestic sphere confines women’s roles to those of motherhood and wifehood, but also functions as a place of sociability for women. The municipality’s Islamic political discourse, combined with secular urban practices, mobilizes women through familial norms, gender-segregated events, and women-only sites in Bagcilar, where home and urban space are mutually constructed, regulated, and legitimized. Thus, women’s publicness, which derives from but goes beyond domesticity, also enables intimate same-sex sociality in urban spaces. Although this creates only conditional access to the city for women, their agency and engagement with the city emanate from such publicness.