Dealing with the past and planning the future: the urban renewal of Rome and Barcelona through the Olympic Games

Is there a link between Rome and Barcelona's past and their Olympic legacies? This article sheds further light on the two cities' urban renewals through the Olympics on the basis of a historical and comparative analysis, as well as through the lenses of regime theory. It argues that Rome's modest outcome and Barcelona's success can be linked to their capacity to deal with their controversial past. The article shows that this capacity played a major role in shaping the composition and equilibrium of the two cities' informal networks of local elected officials, bureaucrats and entrepreneurs who planned and implemented the Games (‘growth regimes’). The difficulties of Rome in coping with the Fascist experience resulted in a growth regime in which weak and divided public actors – split along the Fascist/anti-Fascist and Communist/anti-Communist lines – were unable to counterbalance private agents' interests. In contrast, Barcelona's ability to reconcile itself with the past – facilitated by the Spanish entry in the European Economic Community and by the end of the Cold War – eased the Francoist/anti-Francoist and the centralist/Catalan divides, hence allowing the public actors to promote a coalition around a project of ‘democratic restoration’ of the city which involved planners, local businessmen and citizens.     

改革开放30年的先秦史研究

自1978年十一届三中全会确立解放思想、实事求是的思想路线以来,中国的先秦史研究取得了丰硕的成果。其表现首先是围绕着一系列考古发现的新材料,得出了对于先秦历史文化的新认识;其次是靠了思想观念的转变及理论的更新,在走出古史分期讨论的窄胡同以后,学者们的视野更开阔了,研究领域也更广泛了。新时期先秦史研究所取得的成就是巨大的,然而无论在专题研究还是在断代史研究方面,都还存在很多不足,还有一系列的课题需要继续开拓。为此,今后一是要继续坚持解放思想、实事求是的思想路线,坚持反对教条主义和公式主义。二是增进开放意识,加强对西方史学、考古学、文化人类学有关理论的学习和引进。三是加强历史学与考古学的联系,实现二者的整合。四是增进学风建设,提倡扎实稳重的治学方法和治学精神。     

Cluster-internal and external drivers of cluster renewal: evidence from two German agricultural engineering case studies

The question on how regional clusters renew themselves and start a new cycle of prosperity is of vital interest for affected companies, politicians and regions. Recently, the idea of renewing clusters has been conceptualized within the cluster life cycle (CLC) literature. CLC approaches generally assume that cluster renewal is widely driven cluster-internally through agent capability building processes and the systemic utilization of novelty. Critique from other authors highlights the neglected role of the external environment in the CLC literature. This article sheds light on renewal processes in two German agricultural engineering clusters. It is shown that in the case of a farm trailer cluster renewal can be widely explained cluster-internally, while in the case of a stable technology cluster that diversified into the field of biogas technology, internal factors played a less significant role and much of the development was driven externally by political decisions on the national level. Possible explanations for diverging roles of cluster-internal and external factors lie in the differences in the stage of the novel technologies’ development and the complexity of the novel technology.     

Protecting what is left after colonisation: embedding climate adaptation planning in traditional owner narratives

Climate change is disproportionally affecting Indigenous peoples' livelihoods across the globe. Despite this fact, climate adaptation planning and responses are not immediate concerns for most Indigenous people, whose key challenges are deeply embedded in colonial history. Through collaborative research centred on climate adaptation planning with the Yuibera and Koinmerburra Traditional Owner groups on the Great Barrier Reef Catchments, we demonstrate that Traditional Owners' primary concerns are in aligning the climate adaptation opportunity with their own strategies for Indigenous cultural renewal and survival. Their Indigenous identity generates a responsibility to protect cultural landscapes, sites, and their connections with these places. In this case study, to “protect what is left” of Indigenous material culture and socio‐cultural relationships emerged as the best approach to climate adaptation planning, providing both the decolonisation narrative and the means to strengthen their Indigenous practices. Planning for climate change adaptation is useful for Indigenous peoples when it supports decolonising, strengthens Indigenous customary practices, and recognises customary governance.     

基于夏普里值法的城市更新单元规划空间增量分配方法探析——以深圳市岗厦河园片区为例

本文以深圳市岗厦河园片区改造为例,根据合作博弈和夏普里值法的相关理论,分析了城市更新改造过程中利益形成和分配的微观机制。研究发现,城市更新改造能够实现权利关系的合理再建,其前提是保证各方的收益与其在改造中的价值贡献比例对等。换而言之,城市更新改造过程所产生的总收益可以认为是权利主体所投入的空间资本、公共资本和改造资金等要素所创造的合作收益,应该按照各项要素在收益创造过程中的贡献情况以及权利主体对于要素的占有情况来分配改造后的收益。以此为基础,在空间结构优化完成的同时也能够实现对于利益相关者权利关系的理顺和明晰。     

基于空间再生产视角的西方城市空间更新解析

1970年代西方开启了向新自由主义的转型过程,城市空间的更新变迁都打上了资本积累、资本增殖的烙印。文章将西方的城市更新历程归纳为三个阶段,以空间再生产的视角揭示了城市更新的本质,指出1980年代以来鼓励公共-私人部门共同参与空间再开发成为城市更新的基本特征。文章归纳了西方城市更新的三种模式,并对其经济社会绩效进行了评估,深度解读了其动力机制。最后,文章提出了对中国城市更新的基本判断。     

Social conflict and the neoliberal city: a case of Hindu–Muslim violence in India

In an era of globalisation the 'global' is very much implicated in the 'local'. Local events like conflicts therefore need to be understood in the context of the dynamics of globalisation. This paper argues that neoliberal globalisation undergoes a thorough grounding in accordance with the pre-existing socio-cultural and economic specificities of places, which impact upon inter-community alienation and conflict. Using four case studies from a Hindu–Muslim conflict in a neoliberalising city, Ahmedabad, India, this paper illustrates how open market policies are implicated in local industrial restructuring and urban renewal that simultaneously utilise place-specific ethnocentrism to exclude and fragment the poor.     

Foreign direct investment and renewal of industries: framing the reciprocity between materiality and discourse

ABSTRACT

Informed by the evolutionary literature on economic geography, this paper develops a conceptual framework for analysing the complexity between foreign direct investment (FDI) and renewal of industries. Present contributions tend to explain the impact of FDI on regional industry evolution as a static, output-oriented phenomenon, that is, informed by an instrumental rationale in which the dynamism of FDI and regional industry development is linked to polarization of stagnation/decline vs. growth/development. Opposing this, we argue for an epistemological shift in approach to the reciprocity between FDI and renewal of industries as dynamism between material outcomes and discursive processes. To accomplish this, we build on key concepts and understandings from evolutionary economic geography; review the regional effects of FDI literature and build a framework sensitive to contextual dimensions of FDI. We focus on multinational companies’ practices and material outcomes in terms of regional spillovers and the discursive processes in terms of FDI narratives. This framework is exemplified by data from the salmon farming industry and the subsea industry in Hordaland and the oil and gas industry and the mining industry in Finnmark.     

Were the Miao Kings "Prophets of Renewal"? The Case of the 1795-1797 Hunan Miao Revolt

This essay considers the concept of "prophets of renewal" introduced by James Scott in The Art of Not Being Governed:An Anarchist History of Upland Southeast Asia (2009),as seen in the context of the 1795-97 Miao revolt along China's Hunan-Guizhou border.The appearance ofa "Miao King" and four "Wu kings" centering anti-Qing resistance in an intractable highland-utilizing native legends,spirit possession,investment of officials,and multi-ethnic recruitment-suggests a case of"Zomia" (the vast Southeast Asian Massif) prophets in action,as Scott himself suggests.Closer examination,however,reveals a more complex and uncertain picture,characterized by division between rival lords and an overall dearth of institutional,ideological,or cosmological elaboration,all further obscured by a paucity of historical sources.The Miao kings might be seen as prophets of renewal in a general sense,but the fit is inexact.There is still value,however,in considering Scott's model in the study of this event.It enables a sharper conceptualization of the agency of the Miao people,while offering a case for comparison with analogous instances of religiously-based native resistance on other Qing frontiers.