Australia’s Detention Centre and the Erosion of Democracy in Nauru

Since 2013, the Nauru government has undermined democracy by reducing the independence of the judiciary, treating opposition MPs as potential traitors, curbing freedom of speech and restricting visits by variously defined groups of people who include journalists, Australians and New Zealanders. New Zealand responded by suspending its aid to Nauru’s justice and border control department. Australia, by contrast, has said little. The Nauru government would not have acted so boldly in curbing civil freedoms and weakening the rule of law if Australia had been less dependent on its goodwill to act as host for Australia’s Regional Processing Centre, which houses asylum seekers who have attempted to reach Australia by boat. Australia’s reliance on Nauru – driven by urgent domestic political considerations – has fostered an atmosphere where the principles of good governance can be flouted with little fear of significant criticism from Canberra.     

Testing the waters: the limits of consequentialist logic in Australia’s asylum seeker debate

This work takes existing justifications for Australian asylum seeker policy at face value. For the past five years now both major parties have articulated themselves using the rhetoric of consequentialism, arguing that the policies of offshore detention and boat turn backs are all about securing the safety of refugees. This work puts the personal opinions of each member of parliament aside and examines whether these rhetorical justifications are internally consistent. What will become clear is that the utilitarian framework used in this debate does not sit on terra firma. Rather, its foundations lead to conclusions many might find uncomfortable – suggesting that existing theoretical justifications for Australian asylum seeker policy are ultimately implausible.     

‘L’île des bannis’: Jersey,Britain and the French Emigration 1789–1815

ABSTRACT

The case of the Channel Island of Jersey is an important yet understudied part of the British Empire’s response to the French Emigration 1789–1815. During its high point in 1792–3, the émigré population in and around Jersey’s main town of St Helier was as large as that in London and one of the European centres of political migration. This article explores the complicated relationship between Jersey’s political institutions, the British military authorities in London, the British government and the émigré community. It shows how a brewing humanitarian crisis in the island prompted the British government to sanction subsistence payments in Jersey and enlist Royalist émigrés months before these policies were adopted in Britain. But British support was intimately bound up with the émigrés’ anti-Revolutionary military activities, as much as humanitarian concerns. The forced expulsion of most émigrés to Britain in summer 1796 resulted not from concerns about the wellbeing of the émigré community in face of imminent French invasion, but concerns about the Royalists’ military loyalties. During the Napoleonic Wars, British policy towards the émigrés lacked coherence and was not categorized by overriding humanitarian goals, though such concerns did compete with strategic ones.     

“明代遗民”:韩国华人历史探微

论文运用历史研究方法,从倭乱时期的移民和明清交替时期的移民两个方面考察了明代遗民的迁移以及定居过程;分析了明代遗民同时具有对明朝、对韩国、对明代遗民社团的多重认同和形成这种认同的客观条件,并将明代遗民的地位变化过程与韩中关系的变化过程相结合进行探讨。相对于向来以单一民族自居的韩国,朝鲜时期的明代遗民,是对韩国民族的一种学术性挑战,同时明代遗民研究对韩国华侨华人历史研究也是一种新的开拓。     

A changing sense of Somaliness: Somali women in London and Toronto

This article considers how direct and indirect transnational linkages influence Somali refugee women settling in London, England and Toronto, Canada, and lead to shifts in identity in resettlement contexts. Drawing on interviews with Somali refugee women and discussions with resettlement staff, this article shows that under influences of distant and local linkages with other Somalis and through the cultural and social influences of the receiving society, Somali women develop a changing sense of their own Somaliness. The article argues that indicators of belonging, such as dress, religion and language, come to hold new and increased value within the new context, and familiar facets of national, cultural and religious identity shift in significance in response to competing influences and are used as intentional signifiers of identity.