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151.
《Interdisciplinary science reviews : ISR》2013,38(1):29-43
AbstractThe physical space has historically served as an important support for human expression. However, the production of location-based information has been consciously used as means of social control by the hegemonic power, which decides what can be publicly displayed, and what should be hidden. With the development of mobile media, space has gained new dimensions, resulting in a sort of hybrid space where digital information overlays the physical space revealing what was previous unknown about a place. As mobile devices become increasingly present in our society, they should be understood as a social interface to our experience of space, serving not only as means to consume information, but also tools for communication. This paper discuss the current mobile media practices, such as mapping, urban electronic annotations, location-based mobile games, and smart mobs, which creates opportunities for new forms of human expression, reappropriations of space, and contestation of hegemonic power. 相似文献
152.
This article presents the initial results of a new study of faunal remains from Gatzarria Cave, a Middle-to-Upper Palaeolithic transition site the Pyrenees of southwestern France (department of the Pyrénées Atlantiques). This study attempts to document diet breadth during the late Mousterian, while paying due attention to recently identified problems regarding the stratigraphic context of the assemblages. The faunal analysis focuses on a subset of late Mousterian faunal remains from layer Cj at the site. Taphonomic analysis suggests that humans were the primary bone accumulators. The assemblage is dominated by a single large-bodied species, red deer; smaller-bodied ungulates are poorly represented. Skeletal part representation indicates that within-bone nutrients contained in marrow were probably a key resource for these foragers. The overall pattern of remains is interpreted as evidence of narrow-spectrum foraging, a pattern which appears to be repeated at other Mousterian sites in the Pyrenees region. This may mean that local Neandertal populations existed at relatively low densities. However, this suggestion must be tempered by the fact that settlement patterns, including occupation seasonalities and site functions, are not yet well understood for this region. 相似文献
153.
Gissur Ó. Erlingsson 《Scandinavian journal of history》2013,38(2):195-214
A remarkable reform in modern Swedish political history was the transformation of the local government structure between 1952 and 1974. In a mere 22 years, the number of municipalities was reduced from 2,498 to 277. This study aims to answer how such large-scale reforms could come about politically, particularly since much of the literature on institutions and political reform asserts that carrying out large-scale political change should be a difficult task. Two opposing stories of institutional change are presented: evolutionary accounts, which see the amalgamations as rational adaptations to changing circumstances, are contrasted with a social conflict perspective, which explains amalgamations in terms of their distributional consequences. By investigating the processes leading up to this vast restructuring of Swedish local political geography, we demonstrate that an understanding of these reforms as rational adaptations to changing circumstances, made on the basis of consensus among leading political actors, is not accurate. The reforms were not as uncontroversial and non-conflictual as they often have been portrayed. Our results weaken the evolutionary approach to institutional change, whilst supporting the social conflict perspective. 相似文献
154.
Ennio Pannese 《Journal of the history of the neurosciences》2013,22(2):132-140
The black reaction, invented in 1873 by Camillo Golgi (1843-1926), was the first technique to reveal neurons in their entirety, i.e. with all their processes. This important development passed unnoticed at first and only received wide international attention after a long delay. The Golgi stain was widely employed for almost thirty years and was directly responsible for major advances in our knowledge of the microscopic anatomy of the nervous system, as well as in other fields of study. In the hands of other researchers, the black reaction provided vital evidence that helped to establish the neuron theory. The Golgi stain was almost forgotten in the period between the two World Wars, but the introduction of the electron microscope to neurocytological research revived its use around the middle of the twentieth century. Today, the black reaction is still used extensively not only in combination with electron microscopy, but also as an autonomous technique in studies on the evolution, ontogeny, and organization of the nervous system. 相似文献
155.
German E. Berrios 《Journal of the history of the neurosciences》2013,22(3):225-241
Confabulations are inaccurate or false narratives purporting to convey information about world or self. It is the received view that they are uttered by subjects intent on ‘covering up’ for a putative memory deficit. The epidemiology of confabulations is unknown. Speculated causes include amnesia, embarrassment, ‘frontal lobe’ damage, a subtype of ‘personality’, a dream-like event, and a disturbance of the self. Historical analysis shows that ‘confabulation’ was constructed at the turn of the century as part of a network of concepts (e.g. delusion, fixed idea, etc.) Meant to capture narratives with dubious content. This paper deals with the history of the construction of the word and concept of confabulation and with earlier recognitions of the behaviours that serve as their referent and puts forward a model based on historical data. Two phenomena are included under ‘confabulation’: ‘untrue’ utterances by subjects with memory impairment and ‘fantastic’ utterances marshalled with conviction by subjects suffering from psychoses and no memory deficit. Under different disguises, the ‘covering up’ or ‘gap filling’ hypothesis is still going strong. Although superficially plausible, it poses problems in regards to the issue of ‘awareness of purpose’: if full awareness is presumed, then it is difficult to differentiate confabulations from lying; if no awareness is presumed then the semantics of the concept of ‘purpose’ is severely stretched and confabulations cannot be differentiated from delusions. The received view of confabulations also neglects the clinical observation that confabulations (particularly provoked ones!) Do occur in dialogical situations: i.e., the manner of the asking may increase their probability. It is suggested here that confabulations are a disorder of a putative narrative function which is also found in ‘normal’ subjects. It is also hypothesized that this trait is normally distributed in the population. In the absence of adequate epidemiological information, research efforts should be directed at mapping the distribution of this narrative (or confabulatory) capacity in the community at large. Only then it will be possible to understand the significance of its disorders. In the long term, this approach will prove more heuristic than unwarranted speculation based on few anecdotal cases. 相似文献
156.
Enrique Suárez-Iñiguez 《Perspectives on Political Science》2013,42(1):31-35
Abstract Through a critical consideration of recent proposals urging the use of “citizen forums” or “mini-publics” on issues involving science, this article reflects on the challenge posed to democracy and democratic decision making by the intellectual authority of modern science. Though the danger of a descent into technocracy is real and pressing, arguably the most serious challenge to democracy today, these novel “deliberative democratic” institutions are unpromising as a corrective beyond the local level, and may actually exacerbate the problem. The article concludes with a consideration of alternatives. 相似文献
157.
David Walsh 《Perspectives on Political Science》2013,42(1):47-50
Abstract Ralph Hancock's felicitous term “the responsibility of reason” opens a significant revision within political theory. It places primacy in practical reason and reminds us that theory is itself a mode of practice. He finds the deepest affirmation of this insight in Tocqueville's elevation of the art of association into the first principle of the science by which politics is comprehended. There is no science of politics apart from the exercise of responsibility itself. 相似文献
158.
Lyle Downing 《Perspectives on Political Science》2013,42(3):141-147
Much has been written in the last few years regarding Leo Strauss's political attachments, especially with respect to his purported influence over American neoconservatives. Problematically, Strauss scrupulously avoided explicit ideological entanglements, rarely addressed particular policy debates, and left little guidance for the statesman or thoughtful commentator interested in drawing practical political inferences from his philosophical writing. To add further ambiguity to already muddy waters, Strauss's discussion of the relation between prudence and philosophic insight coupled with the many and incompatible roles he assigns to the philosopher within the city make it unclear if there is anything at all that philosophy can teach us of political significance. The following essay aims to explain Strauss's view of the political function of philosophy in light of his distinction between classic and modern utopianism and what he calls in On Tyranny "philosophic politics." 相似文献
159.
Yulia Karpova 《European Review of History》2013,20(4):627-647
This article investigates the background of Soviet industrial design in Soviet art theory. Instead of considering design's interconnection with technology and science, or with consumption and everyday life, the author traces its conceptualisation as a new artistic phenomenon. Using archival records of professional discussions, polemical articles in the art press and design projects, the author looks at how industrial design was incorporated into the Soviet order of things. She concludes that accommodation of the Western model was the way to reform the system of socialism from inside, typical for the Soviet intelligentsia of the 1960s. 相似文献
160.
Tim Winter 《International Journal of Heritage Studies》2013,19(5):556-572
Heritage studies is yet to have a debate about its theorisation at the global level. Many of the core ideas that shape the field are rooted in the contexts of Europe and the USA and geographically rolled out in normative ways. This paper argues it is important we embark on pluralising how heritage is studied and theoretically framed, in ways that better address the heterogeneous nature of heritage, for both the West and the non-West. The themes of modernity, cities and international cultural policy provide evidence of why we need to better position the academic study of heritage in relation to the rapid geo-political and geo-cultural shifts now taking place. 相似文献