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81.
    
Geoff Mann 《对极》2008,40(5):921-934
Abstract: One of the many unfortunate results of the long‐lived misconception that Marx was a “determinist” is a lack of engagement with his ideas of necessity and negation. Reading the Grundrisse's famous comments on the annihilation of space by time, I trace the Hegelian roots of these concepts to show that for both Marx ahd Hegel, negation is the very act of critique itself, and necessity is properly understood not as the force of history, but as the object of historical explanation–what makes things the way they are and not another. It is therefore crucial to critical geography's efforts to identify the possibilities for social change, for that analysis must be predicated on an understanding for how things have emerged in their present form, i.e. the one we have to work with. I argue that a negative geography of necessity is the essential basis for anything we might call a communist geography, a geography of “the real movement which abolishes the present state of things”.  相似文献   
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This paper reflects upon treatments of the body in both disability studies and disability geography, taking seriously the impaired body in its immediate materiality: in its flesh‐and‐boneness, in how it deals with everyday practices in everyday places, as this embodiment is ‘voiced’ by disabled people themselves. The paper discusses Hansen's in‐depth research with a sample of disabled women living in Scotland and Canada, teasing out their experiences of coping with impaired bodies in non‐disabled spaces. Particular attention is given to their own bodily practices, complete with ‘timings and spacings’ that may depart from what is supposedly normal for non‐disabled people. It is also shown how these women resist ableist accommodations that entail both modifying external spaces and ‘correcting’ bodily differences. The paper concludes by identifying a key but neglected step within the ‘politics’ of better accommodating disabled people: namely, shifting the emphasis from (aiding disabled people in) doing things ‘normally’ to (underlining for all of ‘us’) simply the normality of doing things differently.  相似文献   
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ABSTRACT. This paper contributes to debates on decolonizing geography, by reflecting on the ethical and political considerations involved in research on indigenous music in Australia. The research collaboration involved two non-indigenous researchers—an academic geographer and a music educator—engaging with indigenous music and musicians in a number of ways. The paper reflects on these engagements, and draws attention to a series of key binaries and boundaries that were highlighted and unsettled: 'outsider/insider'; 'traditional/contemporary'; 'authenticity/inauthenticity'. It also discusses the politics of publishing and draws attention to the ways in which the objects of our work—in this case a book—influence decisions about representation, subject matter, and interpretations of speaking positions. Rather than seeking validation for attempts to 'speak for' or 'speak to' indigenous musical perspectives, contemporary Aboriginality was understood as a field of intersubjective relations where multiple voices, representations and interventions are made. I discuss some ways in which the authors sought to situate their own musical, and geographical, knowledges in this problematic, and inherently political, research context.  相似文献   
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Snow fences are an increasingly widespread cultural feature in the great east-west “snow belt” of the northern hemisphere. They are there not only to protect railroads, highways and buildings from the hazards of blowing snow, but also whole towns subject to the ravages of avalanches. Although their origin is unknown, their construction and use have been advanced and improved greatly by many experimenters of more than a dozen nationalities since the middle of the 19th century.

A modern example of snow fence use is analyzed for a locally named section of Interstate 80 between Laramie and Rawlins in southern Wyoming known as the “Sno Chi Minh Trail.” Here big systems of mostly 12 feet high snow fences line more than half of the western side of the highway for 50 miles. They have reduced accidents and plowing costs by significantly improving visibility in “ground blizzards” of fast-blowing snow.  相似文献   
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Entrepreneurship played a crucial role in the development and diffusion of steam technology. To account for this, we need to map the entrepreneurial activities that helped spread steam technology across Europe and beyond. Because tracing this history’s contours requires attending to local contexts, strategies and uses along with large-scale trajectories, it makes sense to speak of historical ‘geographies’ rather than of steam technology’s historical ‘geography’. Speaking of geographies in the plural also refers to the recognition that places can simultaneously be located in multiple spatial situations, their geographical identities the product of historical work, negotiation and perspective. To illustrate these points, this essay begins by reflecting on what might be called the ‘spatial turn’ in the history of technology and the role of entrepreneurship in the spread of steam technology in France during the second half of the eighteenth century, which is the historical focus of this essay. It then discusses a small number of representative cases of entrepreneurial engagement with steam technology in France and concludes by considering what this tells us about the relationship between the French state and its regions and the impact of the French Revolution in this geographically complex history.  相似文献   
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Signs are significant elements of cultural landscapes throughout the world. Through their form and content, signs reveal a variety of information about places ranging from locational and physical geographic data through social, economic and political characteristics. Signs, which tell of past events, current conditions and future expectations, are landscape notes on the geography of change. Signs are frequently evidence of cultural diffusion and convergence. Many signs give direction to human activity and symbolize societal quest for order. Others reflect tastes, values and attitudes, in concert with prevailing belief systems. Signs are both cultural phenomena and landscape statements that attest to the way of life in a place.  相似文献   
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Pacific Islanders have adapted over time to a wide range of social and environmental conditions. Subsistence regimes include broad-based fishing and gathering along with horticulture, particularly the cultivation of staple tubers. Agricultural ecosystems on many islands manifest elaborate expressions of greater inputs of labor or the necessity to overcome agronomic constraints to production. Landscapes of intensive agriculture once found throughout Oceania include yam mounds, raised fields, and irrigated terracing. Most of these systems are either abandoned or greatly diminished in scale. Findings from research in the Fiji Islands exemplify some of the forms and functions of these landscapes. Field study at an active system of irrigated terraces for growing taro (Colocasia esculenta) on the remote southern island of Kadavu elucidates the dynamic operations of a gardening strategy that was once much more prevalent throughout the archipelago. Changing political economies across the region may have radically altered humanenvironment relations, but intensive agricultural landscapes endure, providing visible evidence and imparting valuable lessons for traditional cultural ecology in Oceania.  相似文献   
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