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91.
Kristiina Kukk Maarten van Ham Tiit Tammaru 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2019,110(3):289-302
This paper investigates the most common leisure time activities, activity sites and the interaction between members of minority and majority populations as they spend their time out‐of‐home and out‐of‐workplace. We ask the question how leisure time activities are related to the ethnic dimensions of residential and workplaces. Our case study area is Tallinn, Estonia, and the main findings show that leisure time activity patterns have become very similar across the main ethnic groups, which is different from what is found for workplace and residential segregation. This shows the integrative potential of leisure time activities. However, since members of the minority and majority population still tend to visit different leisure sites, there is little interaction. We also find that people often spend their free time close to home, which implies that high levels of ethnic residential segregation translate into ethnic segregation during leisure time. 相似文献
92.
Joshua Sbicca 《对极》2016,48(5):1359-1379
Mass incarceration entrenches racial and class inequality and segregation. Before, during, and after low‐income people of color enter prison, they experience a range of barriers and biases that make it difficult to break out of the prison pipeline. This article investigates food justice and restorative justice activists in Oakland, California who are intervening at the point of reentry. I argue for the significance of teasing out the connections between food and carceral politics as a way to expand the practice and understanding of food justice. Specifically, I show how the incarcerated geographies of former prisoners, that is, perspectives and experiences that result due to the prison pipeline, motivate the formation of a restorative food justice. The associated healing and mutual aid practices increase social equity by creating spaces to overcome the historical trauma of mass incarceration, produce living wage jobs, rearticulate relationships to food and land, and achieve policy reforms. 相似文献
93.
We examine the social mobility of the second generation in the Toronto metropolitan area by analyzing whether the adult children of immigrants live in more affluent and desirable neighbourhoods than the first generation. Using 2016 census microdata, we compare the social characteristics of census tracts where immigrants and the second and third-plus (3+) generations concentrate. The index of dissimilarity indicates the degree of residential separation among generations and for five ethno-racial second-generation groups: Chinese, South Asian, Black, Southern European, and Northern and Western European. The empirical findings show that the neighbourhoods where the first generation is over-represented are less affluent than those where the second and 3+ generations concentrate, with the largest improvements in social status occurring between the first and second generations. Although they frequently live in more distant suburban neighbourhoods than the first generation, the second generation still tends to live in inner and outer suburbs more than the exurban 3+ generation. For the second generation, the degree of residential concentration varies across ethno-racial groups with persistent segregation marking the residential locations of racial minorities. The findings highlight the variegated geographies and social mobility of the second generation in Canada's largest metropolitan area. 相似文献
94.
This essay argues that the study of urban poverty is too often characterised by the disappearance of specific people and bodily politics from our analytic frames, rendering modes of life and politics illegible to scholars. We call for attention to the embodied politics of knowledge production, as neighbourhoods surrounding universities are exploited first as laboratories for poverty scholarship—exemplified in the relationship between the Chicago School’s theory of human ecology and the racialised real estate markets—and then as devalued spaces for creative industries. Following work at the intersection of urban studies and American studies, we call for a relational reading of the archives of dominant poverty scholarship, and for scholarship attentive to the body—as a knowledge project only ever partially recorded in fieldnotes or the archives—as a key site for politics. 相似文献
95.
The level of fertility in the majority of European countries is deeply below the replacement level. On the other hand, in the case of some ethnic groups, fertility continues to be on an above‐average level. One such example is the Romany population of Slovakia, especially those in very poor, segregated settlements. Very likely, there are strong interconnections between regional disparities, social and cultural segregation and reproduction of Romany. The study tries to discover them. We perform factor and cluster analyses in order to identify major factors which differentiate and create clusters in the set of 79 Slovak local administrative unit (LAU‐1) districts from the view point of above‐replacement fertility levels. Using the transversal and cohort approaches, another aim is to identify major specificities of Romany reproduction and the range of lag behind the majority population in terms of demographic transition. The concept of ‘high fertility trap’ is presented in this respect. 相似文献
96.
Bench Ansfield 《对极》2018,50(5):1166-1185
The term inner city first achieved consistent usage through the writings of liberal Protestants in the USA after World War II. Its genesis was the product of an era when a largely suburban mainline Protestantism was negotiating its relationship to American cities. Liberal Protestants’ missionary brand of urban renewal refocused attention away from the blight and structural obsolescence thought to be responsible for urban decay, and instead brought into focus the cultural pathologies they mapped onto black neighbourhoods. The term inner city arose in this context, providing a rhetorical and ideological tool for articulating the role of the church in the nationwide project of urban renewal. I argue that even as it arose in contexts aiming to entice mainline Protestantism back into the cities it had fled, the term accrued its meaning by generating symbolic and geographic distance between white liberal churches and the black communities they sought to help. 相似文献
97.
Humberto R. Núñez Faraco 《History of European Ideas》2018,44(1):49-59
Viscardo’s Letter to the Spanish Americans inaugurates a tradition of nonconformist political writing against Spanish colonial rule during the second half of the eighteenth century, a period characterized by the Crown’s attempt to reorganize several aspects of the colonial administration. As an ex-Jesuit living in exile after the expulsion of the Society of Jesus from all Spanish territories in 1767, Viscardo had a political as much as a personal motive in designing a project that would cut the colonial ties between Spain and the New World. His plans for emancipation included the instauration of a monarchical form of government, but his design was out of touch with reality and would have hardly been taken seriously by the inhabitants had a British-backed expeditionary force reached the coasts of Chile and Peru, as he had planned. While Viscardo’s Letter may have stirred a sense of creole patriotism some years after his death, the political scruples of the ancien regime based on social privileges and racial distinctions were too strong to be dismantled by mere ideals of freedom, justice and equality. Thus, effective political participation was restricted to the creole elite, whom Viscardo saw as the legitimate guarantor of social order and economic prosperity. 相似文献
98.
Lorna Lloyd 《The Journal of imperial and commonwealth history》2018,46(5):909-934
ABSTRACTBefore the Second World War it was a cardinal Commonwealth principle that intra-imperial disputes must be kept away from international fora. Yet in 1946 the not-yet-independent India complained to the United Nations about South African legislation discriminating against people of Indian origin. It did so without seeking Britain's approval, and went on to level fierce criticism at Britain's opposition to the UN General Assembly's discussion of the matter.This article explains the circumstances which led to these events; uncovers the divergent responses of the relevant British government departments – the India Office, the Dominions Office, and the Foreign Office – and shows how they were resolved; depicts the way in which Britain's delegation to the General Assembly handled the matter; and discusses the significance and consequences of the dispute for South Africa and for Anglo-Indian relations. 相似文献
99.
Simon Peplow 《Contemporary British History》2017,31(3):430-451
The 1965 Race Relations Act was the first legislation directed towards outlawing racial discrimination and racial incitement in Britain; but it has been almost universally criticised as weak, narrow and ineffectual. This article focuses on an area not adequately discussed in the existing literature—the debate about, and impact of, replacing initial criminal sanctions with American-styled conciliation and civil remedies, and subsequent creation of conciliation machinery. It argues that the protracted process of forming this Board had a greater impact upon the Act’s success than has been previously acknowledged, as it demonstrated the bipartite lack of desire to address the politically unpopular issue of race and immigration, thus creating further disillusionment towards the British state. Rather than being the ‘last step’ in such legislation, as desired by many at the time, its weaknesses and limitations stimulated criticism and increased political action, leading to subsequent broader legislation in future years. 相似文献
100.
Most models of immigrant minority enclave formation in cities represent their situation as relatively transient elements in urban residential mosaics. As minority group members become both economically integrated and socially–culturally assimilated into the host society, so they move away from the enclaves where they initially concentrated. Such shifts are especially likely in the second and later generations of group members, who are more likely to overcome the disadvantages experienced by many of the original settlers with regard to human capital. This paper evaluates that model using data on the residential distributions of three generations of those claiming one of 19 different ancestral groups in Sydney in 2011, at four nested spatial scales, deploying a recently developed inferential method for evaluating the intensity of residential segregation. The findings are not consistent with the model: in general, members of the second and third generations in any ancestral group are as segregated as the first generation (that is, those born outside Australia) at both regional and neighbourhood scales. 相似文献