Die ‘Krüppelfürsorge’ in der Weimarer Republik. Zwischen eigenem Standpunkt und diskursiver Anschlussfähigkeit an eugenische Argumentationsstrukturen

The ‘Krüppelfürsorge’ during the Weimar Republic. Oscillating between an Own Position and the Adoption of Eugenic Arguments. This article examines the discourse about physical disability led by the German ‘Krüppelfürsor‐ge’. It deals with the exhibition GeSoLei (Gesundheitspflege, soziale Fürsorge and Leibesübungen), which took place in Düsseldorf in 1926. The GeSoLei was one of the most popular platforms of the healthy and aesthetic body in the 1920s. It stood in the context of the German ‘national recovery’ after World War I and collected all types of medical, social and athletic professionals to expose their work to a broader audience. Also representatives of the so called ‘Krüppelfürsorge’ presented themselves and at the same time their perspective on people with physical disabilities on this exhibition. The article points out the ambivalent character of their perspective and shows the mixture of including and excluding people with physical disabilities, which was typical for the view of the ‘Krüppelfürsorge’. It demonstrates that the ‘Krüppelfürsorger’ on the one hand were quite progressive towards people with disabilities, but on the other hand showed a striking openness towards eugenic values.     

Gambling,Resource Distribution,and Racial Economy: An Examination of Poker Machine Expenditure in Three Remote Australian Towns

Our aim in this paper is to examine the ways in which electronic gaming machines (EGMs) redistribute resources to and from three remote towns in the Northern Territory (NT), namely Katherine, Tennant Creek and Nhulunbuy. We describe EGM expenditure levels in each town at the level of the individual venue, examine patterns of socioeconomic status within each town, explore the ways in which EGM markets are racialised through venue gate‐keeping practices and spatially‐based alcohol regulations, and examine the effects of resource redistribution mechanisms designed to return a proportion of EGM profits to host communities. The ability of venues to draw resources from extremely disadvantaged groups from the remote periphery is of central concern when attempting to assess the societal consequences of gambling in remote towns, both in terms of individual harm and the adequacy of resource redistribution. Existing mechanisms for resource redistribution are both selective and relatively meagre, pointing to a political and racial economy of EGM gambling that transfers resources from remote towns to sites of centralised ‘white’ power. We conclude that political economy in the context of remote NT towns may not be understood outside a consideration of racial economy and the way that constructed notions of race operate to legitimate existing processes of economic exploitation and resource redistribution.     

THE CAREER OF L. S. BERG

The following appraisal is by Eduard M. Murzayev, physical geographer and toponymist, with interests in Mongolia and Central Asia, who was a student of Berg at Leningrad University, and since this graduation in 1930 has been associated with the Institute of Geography of the Academy of Sciences USSR, first in Leningrad and after 1936 in Moscow. This article is based on a talk given by Murzayev in March 1976 at a memorial session of the Geographical Society USSR in Leningrad.     

Expatriate everyday life in Dar es Salaam,Tanzania: colonial origins and contemporary legacies

Under German colonial rule and the British mandate, Dar es Salaam was a racially segregated city. The means of segregation were a series of building ordinances that established varying standards of construction in the city's neighborhoods. A result of these ordinances was the concentration of expatriates—those people living outside their home country—in two areas of the city: the City Center and the Msasani Peninsula. Using qualitative survey and interview data with fifty expatriates in contemporary Dar es Salaam, this paper demonstrates that segregation persists in spite of postcolonial efforts to desegregate the city. In fact, segregation in contemporary Dar es Salaam affects more than just residential patterns; all aspects of expatriate everyday life are overwhelmingly concentrated in these two urban areas. This paper engages with colonial city and expatriate literatures to identify the lingering effects of colonialism and the various ways that residents perceive and transform urban space. Several explanations exist for the persistence of this segregation. These two areas historically housed expatriates and thus contain desirable urban amenities such as supermarkets and shopping malls. These areas also offer expatriates the comfort of living among other expatriates in a perceived safe environment.     

Globalizing a Race to Publish an Encyclopedia

In 1912, Daniel Alexander Payne Murray published a prospectus for his “Historical and Biographical Encyclopedia of the Colored Race throughout the World.” He promised to publish what literary historian Henry Louis Gates Jr., would describe as the “Grail” for black scholars. As Murray planned his encyclopedia in the first decade of the twentieth century, persons of African descent in the United States were killed and assaulted because of their race, and racial identification was as critical an issue as it was also ambiguous. Moreover, despite its ambiguity, or perhaps, because of it, race, in 1912 and since the Naturalization Act of 1790, had everything to do with American citizenship. In Murray’s time, whether a person was identified on the one hand as “white” or “octoroon” versus an identity as “black,” “Negro,” “mulatto,” or “quadroon” influenced whether or not that person could exercise his rights as an American citizen (with her rights barely entering the question). However, race, as Murray understood with its skin color codes shading the meaning of American citizenship, was much more a social construction than it was biological evidence of a person’s hereditary origins. Formulating a strategy in support of black American citizenship, Murray developed a global interpretation of the black American experience from a pragmatically ambiguous cultural practice to compose an identity for himself, his people, and his proposed encyclopedia.     

Mental maps,segregation, and everyday life in Dar es Salaam,Tanzania

Dar es Salaam, Tanzania, has a long history as a segregated city. Starting in 1891 the German and then later the British colonial government enacted a series of building ordinances that outlined the styles of construction allowed within different areas of the city. Although these policies applied only to the structures themselves, ultimately they served to divide the city into European/Expatriate, Asian, and African areas. In spite of official attempts to integrate the city, postcolonial Dar es Salaam remains a racially segregated place. This segregation extends beyond residence location and affects all aspects of everyday life such as shopping and recreation. This article uses mental maps drawn by some of Dar es Salaam's residents to illustrate the lingering effects of colonial segregation on the knowledge, perception, and experiences residents have in and of today's city. Expatriate, Asian, and African maps include vastly different locations within the city. Those places considered important enough to map demonstrate that colonialism has continued impacts on the spaces and realities of everyday life in contemporary Dar es Salaam.     

The Case of the Caldwell Mound: A Woodland Period Mound in the Central Scioto River Valley

ABSTRACT

This article presents a reconstruction and analysis of the Caldwell Mound located in the central Scioto River valley of southern Ohio. The mound contained a log tomb, at least four burials, and associated funerary objects. Four AMS radiocarbon dates place the Caldwell Mound within the last century BC and first century AD, and the mound contains evidence of practices historically associated with “Adena” and “Hopewell.” Few other records exist from this period in the region despite it experiencing perhaps some of the most dramatic socioreligious transformations in precolumbian North America. This analysis documents early evidence for the diversification and segregation of leadership roles based on the interpretation of three buried individuals. It also demonstrates the utility and efficacy of working with amateur-produced records and collections, even when incomplete, to reconstruct and glean insight from important Woodland period sites.     

From home to city: gender segregation,homosociality and publicness in Istanbul

This article examines the complex and tangled relationships between home, city, and gender in Bagcilar, a municipality in Istanbul governed by Islamist-oriented political parties since 1992. Focusing on women’s spatial experiences at the intersection of the private and the public, the traditional and the modern, the secular and the religious, this article argues that home provides a medium through which gendered forms of governance and publicness are produced in the city. Home as a domestic sphere confines women’s roles to those of motherhood and wifehood, but also functions as a place of sociability for women. The municipality’s Islamic political discourse, combined with secular urban practices, mobilizes women through familial norms, gender-segregated events, and women-only sites in Bagcilar, where home and urban space are mutually constructed, regulated, and legitimized. Thus, women’s publicness, which derives from but goes beyond domesticity, also enables intimate same-sex sociality in urban spaces. Although this creates only conditional access to the city for women, their agency and engagement with the city emanate from such publicness.     

Re-Politicising Poverty: Relational Re-conceptualisations of Impoverishment

This collection of essays extends cross-disciplinary conversations between co-authors that began as part of a podcast series by the Relational Poverty Network, “New Poverty Politics for Changing Times”. The authors engage impoverishment as a relation, as an outcome of intersecting political projects of racialised oppression, political-economic injustice and socio-legal control. Across various sites, the collection’s essays trace poverty politics, providing conjunctural and multi-scalar analyses that illuminate the operations of power in producing impoverishment. They direct our attention beyond topics typically associated with poverty studies, showing how processes such as bordering, migrant illegality, racial capitalism and caring community politics intersect in poverty politics today. Our introductory essay argues for a relational poverty analysis that addresses the entanglements of cultural politics, those that produce classificatory schemes, together with political-economic processes that produce various forms of poverty politics in the current conjuncture. We chart thinkable and unthinkable poverty politics across the collection’s essays in order to analyse current hegemonic formations of poverty governance as well as alternative imaginations and actions that are resisting and reworking relations of impoverishment. Ultimately, this collection expands vocabularies and analytical repertoires for understanding the ongoing ways in which impoverishment is produced and resisted, positing relationality as key to re-politicising poverty towards a more just future.     

A Housing Crisis,a Failed Law,and a Property Conflict: The US Urban Speculation Tax

In 1978 the local government in the District of Columbia approved a measure to tax up to 70% of the profits made on residential speculation. The tax was the first of its kind in the USA. But, it was quickly overturned and deemed by supporters and opponents a failure. Based on 10 months of archival research and interviews in Washington, DC, this paper examines how property rights became a narrative barrier that tax supporters could not overcome. By narrative barrier, I mean the set of rules that shaped how speculation was discussed. Tax supporters did not publicly convey a counter‐hegemonic vision of how tenure security and economic wealth could be achieved for black residents through means other than private ownership and real estate investment. This paper contributes to understandings of housing markets, housing crises, and intersections between housing justice and property rights.