Between ideology and pragmatism: the ČSSR,the GDR and West European companies in the 1970s and 1980s

The article deals with Czechoslovakia's and East Germany's relations with West European enterprises and private businessmen in the 1970s and 1980s, and explores more specifically their licensing agreements and credit policy. The author shows their importance for technological modernisation and the realisation of so-called consumer socialism in both countries. It focuses on the political and business elites of both countries, and devotes special attention to the question of the ideological versus technocratic approach of the politicians and company directors as well as their impact on economic planning.     

The “Metal Army” of Alexander in the War against the Indian King Porus in Three Persian Alexander Books (Tenth‒Fourteenth Centuries)

The article focuses on a very particular episode of the eastern Alexander legend, i.e. the building of an extraordinary “metal army” employed by Alexander in his war against the Indian King Porus, which is present in at least three Persian accounts written between the tenth and fourteenth centuries CE: the “Book of Kings” (Shāh-nāmeh) by Ferdowsi, the “Book of Dārāb” (Dārāb-nāmeh), attributed to Tarsusi, and an “Alexander-book” (Eskandar-nāmeh) in prose copied by ?Abd al-Kāfi ibn Abu al-Barakāt. Compared to the most remote source, the text of Pseudo-Callisthenes, and to the closest ones (the Armenian version of the fifth century, the Syriac text of the sixth?seventh centuries, and the Hebrew version of the tenth?eleventh centuries), it is argued that the Persian authors have not passively received the inherited materials; on the contrary, they have been able to liven up the scene of Alexander’s battle against the Indian King Porus by bringing onto the battlefield a fiery and phantasmagorical army of metal, giving us one of the more amazing episodes in the eastern legend of the great Macedonian.     

Sasanian glass from Veh Ardašīr investigated by strontium and neodymium isotopic analysis

A collection of 31 glass fragments, dated to the 3rd to 7th century AD and excavated in Veh Ardašīr, (modern Iraq), were analysed for their Sr and Nd isotopic compositions with the aim of deepening our knowledge on glass circulating within central Mesopotamia during Sasanian times and to highlight the merits of isotope ratios for the definition of the production scenery. Based on the elemental composition of the samples, two groups related to the exploitation of different plant ashes were previously distinguished, and also a change in the silica source in the course of the 4th century AD emerged. The determination of isotopic distributions of Sr and Nd offers a deeper insight. The ⁸⁷Sr/⁸⁶Sr isotope ratio, together with the Sr elemental concentration, confirms this use of different plant ashes, and permits one to distinguish distinct glass batches, although the isotopic Sr signature does not allow us to highlight evidences of different provenances for the samples of different composition. Moreover, the ¹⁴³Nd/¹⁴⁴Nd isotope ratio suggests the use of sands belonging to a common geological area, and also allows the identification of a set of samples that were possibly produced exploiting a further different sand source. As a whole, Sr and Nd isotope ratio values for the samples considered, i.e. ⁸⁷Sr/⁸⁶Sr = 0.70833 to 0.70916 and ?Nd = −8.69 to −4.98, differ from the published isotopic data on middle Eastern glass samples and can therefore define a characteristic Sr–Nd signature for plant-ash Sasanian glass excavated in Veh Ardašīr.     

Historical Epistemology: On the Diversity and Change of Epistemic Values in Science

Historical Epistemology: On the Diversity and Change of Epistemic Values in Science. Historical epistemology involves the claim that the system of scientific knowledge is not determined by the observations but is also subject to epistemic requirements that may change in the historical process of doing research. As a result, the system of knowledge is path‐dependent in that its shape is contingent on epistemic choices made at certain historical points. I attempt to elaborate this approach by drawing attention to the double role of epistemic values. First, such values create relations of significance and thereby contribute to directing research into certain avenues. Second, they are also important in the process of confirmation in that they entail that certain forms of agreement with the facts are superior and preferable to other such forms. Some epistemic orientations and reorientations can be reconstructed as arising from an interaction with nature, but others are based on commitments to the kind of knowledge we appreciate. The epistemic authority of science is created in large measure by rules of the scientific community that express how to deal with knowledge claims.     

»…über Sekunden lacht man nicht« — Über die Folgen der Anwendung von Genauigkeit und Präzision in den Wissenschaften. Einführung in das Tagungsthema

Since the time of Descartes science has been influenced by the demand for precision and accuracy in research. In the 20^th century also humanities began to submit to this demand. The term precision itself has a far‐reaching and historically grown semantics. As a consequence of the attempt to answer precisely and irrefutably to scientific questions, achieved knowledge today is only valid for an increasingly narrow range.     

Russian Physicians in Harbin (1920-32)

This study analyzes medical practitioners’ adaptation to a dynamic cultural and political scene and examines the impact of medical refugees on a local community. In the early 1920s, there was an influential Russian medical community in Harbin that established medical societies and medical schools. The organization of medical societies was a part of the active formation of a professional community and represented a thoughtful measure for countering the control of Chinese officials. The high degree of cooperation between Russian and Chinese medical personnel in the medical-sanitary department of the Chinese Eastern Railway and in Harbin municipal medical facilities was a part of Harbin physicians’ activities.     

Treaty of Zohab, 1639: Foundational Myth or Foundational Document?

Beginning with their first confrontation in 1514, the Ottomans and the dynasties ruling over Iran fought over the borderlands extending from the Persian Gulf to Mount Ararat. The transformation of this indeterminate borderland into a clearly defined and increasingly monitored border took almost four centuries. It became an internationally recognized border only after seven decades (1843–1914) of intermittent work by mixed international commissions. Despite such a tangled history, a well-entrenched tradition of Middle Eastern history suggests that the Iranian–Ottoman frontier was firmly established by the Qasr-i Shirin/Zohab Treaty of 1639; and it is one of the oldest boundaries of the world. The myth of 1639 is powerfully enshrined in the historiographies and nationalisms of the countries sharing this boundary. Questioning this myth in the light of Ottoman–Iranian relations, this paper analyzes different versions of 1639 Treaty that were brought to boundary negotiations and exist in various chronicles, and suggests an alternative reading of this foundational myth.