The politics of holding: home and LGBT visibility in contested Jerusalem

This article explores LGBT politics of space in Jerusalem, a contested and fractured city. By interpreting the challenges and contradictions inherent in the Jerusalem Open House (JOH), a social movement and community space in Jerusalem, the article will show how the discourse and the practice of the JOH lead to a politics of holding. This LGBT spatial politics consists of striving to include oppositional politics, emphasizing the consolidation of public and private LGBT politics of home. The JOH persistently maintains a politics of holding, continually balancing inclusion, creating a home-like space and framing the organizational space as a shelter for all LGBT individuals in Jerusalem, while adopting a politics of visibility. This visibility enhanced processes of politicization which at many points stand in contrast to the JOH’s goals of being accessible, inclusive, and safe. The politics of holding illustrates the religious, political, national, and ideological fractures’ at work in producing a unique kind of LGBT spatial politics in the conservative Jerusalem space.     

The impact of family ties on the mobility decisions of gay men and lesbians

In the twenty-first century, life paths are becoming ever more unpredictable and unstandardised as lives are lived in more diverse ways. Theories of individualisation suggest that this is a sign of an increased focus on the individual and the weakening family ties. Gay and lesbian migration studies that have focused on the importance of individual identity and coming out fit well into this narrative. However, as most of these studies have been conducted in the West, less is known of the lives of gay men and lesbians in other contexts. This study examines how a non-Western context differs from the Western experience through a case study involving interviews with gay and lesbian individuals in Izmir, Turkey. The results of the interviews highlight four themes: (1) the importance of the family as both constraining and supportive, (2) the emergence of gay and lesbian identities in Turkey leading to different cohort experiences, (3) the significance of emotional ties and intergenerational living and (4) empowering educational and work trajectories. It is argued that gay and lesbian migration must be reconceptualised beyond the view of the family as an entity to escape from. Rather, the study highlights the significance of the family and demonstrates that while individuals are becoming more independent, family ties are not necessarily weakening. Instead other trajectories, such as education and employment function as empowering paths in order to support and sustain identities. Thus, in contexts where the act of coming out is challenging, the potential for other life course trajectories should be considered.     

J.A. Symonds,socialism and the crisis of sexuality in fin-de-siècle Britain

This article analyses the theory of sexuality, personality and politics developed by the literary critic John Addington Symonds (1840–1893). Sections 1 and 2 introduce Symonds’ changing reputation as a modernist theorist of ‘sexual inversion’ (homosexuality). Section 3 examines his conceptualization of the processes whereby an individual can sublimate sexual urges to create a harmonious and unalienated personality which acknowledges the need to combine transgressive self-expression with social convention. Section 4 demonstrates how this theory led Symonds to endorse an eroticized form of democratic socialism, while Section 5 explores the culmination of Symonds’ thought in a form of pantheistic idealism. This research is significant in that it extends our understanding of socialism and sexuality into areas that are marginalized and yet historically important.     

Diva Las Vegas: queering space in the entertainment capital of the world

After a spate of demolitions and a 1990s building boom, the values of neoliberalism – deregulation, privatisation and innovation through competition – have shaped an entirely new topography in Las Vegas, developing in perfect harmony with the former’s rise to global dominance. The Strip, however, has come to capture more than free market economics in building form. The fabric of this desert suburb is also unmistakably gendered, and embodies normative sexuality throughout its unique arrangement of casino-hotels. This article proposes that neoliberalism and heteronormativity are closely intertwined and manifest through the spatial composition of Las Vegas Boulevard. It uses the area’s orientation towards entertainment to consider performance as a central element to this spatiality, and thus as a lens through which to approach analysis of the Strip in spatial terms. Under the Strip’s twin spatial regimes, queer entertainers, and drag performers in particular, have historically marketed both themselves and their acts in order to attract revenue from a conservative, heterosexual audience. Despite its all-pervasive heteronormativity, however, I also argue that the Strip contains a queer disruption at its core. The drag revue Divas Las Vegas hosted by the Strip’s longest-running headliner, Frank Marino, marks a break with local drag traditions, and provides a queer interrogation of gender politics for its audience of predominantly heterosexual tourists.     

Queering rurality: reading The Miseducation of Cameron Post geographically

This paper contributes to research on geographies of queer rural youth through an analysis of an award-winning young adult novel, The Miseducation of Cameron Post by Danforth (2012a. The Miseducation of Cameron Post. New York: Harper Collins). Three themes from the text are explored in this paper. The first is the well documented heterosexism of rural life. We note that the main protagonist, Cameron Post, experiences rural life on the margins, not only because of her queer identity but also because of her age and gender. A second theme in Danforth’s text is that rural spaces can be transgressively queer. In this respect the author subverts conflations of rurality and heterosexuality and urbanity and homosexuality as well as universalising notions of rurality as static, repressive and exclusive. The final theme emerging from a geographical reading of the text is that of placelessness. While highlighting the pervasiveness of this theme, we note that it elicits criticism from readers in relation to the book’s ending as it departs from the norms of familiar coming-out-narratives. In conclusion, we emphasise the efficacy of young adult literature as a source for furthering geographic knowledge about young people and sexuality.     

Trans embodiment in carceral space: hypermasculinity and the US prison industrial complex

Queer geographers have recently begun to examine the lives of transgender persons, a heretofore gap in the literature. This article examines the experiences of incarcerated trans persons in the USA, thus extending this nascent trans geography work by considering a new population in a new space. As some scholarly and activist research has shown over the last decade or so, US trans persons are incarcerated at a disproportionately high rate and face harsh conditions while imprisoned. First-hand accounts of trans prisoners' experiences are, however, limited due to the difficulty of accessing this population for research purposes. Working in cooperation with a Montreal-based organization that facilitates pen-pal communications between queer persons inside and outside penitentiaries in the USA, we conducted qualitative research with 23 trans feminine individuals confined in facilities in several states. Our findings unfortunately corroborate the findings laid out in the small existing literature on trans prisoner issues, demonstrating that they endure harsh conditions of confinement. We detail these conditions here, while also pointing to informant responses that offer insight into the ways in which trans incarcerated persons cope with the hypermasculine and heteronormative environment of the US prison. These results are offered in the spirit of advancing a queer abolitionist politics that centers the knowledge and experiences of trans incarcerated persons.     

White gloves,feminist fists: race,nation and the feeling of ‘vintage’ in femme movements

This article raises the question of how the cultural politics of race and nation manifest within contemporary queer femme movements, performances and aesthetic practices. Focussing on the feeling of ‘vintage’, I specifically examine symbols, icons and aesthetics used in projects to queer femininity that invoke ‘the 1950s’. Grounded in femme-inist multi-sited ethnographic research in a movement to which I also belong, I draw on interviews and participant observation in queer subcultural spaces and analyse two examples of ‘vintage’ iconography within contemporary femme organizing where ‘vintage’ is a form of archival activism that also relates to a broader cultural imaginary of racialized femininity. Then I turn to an example of queer performance where ‘vintage’ is used as a critique of imperialism and whiteness. In closing, I discuss how the feeling of ‘vintage’ relates to whiteness and to a form of imperialist nostalgia.     

Confusing the grid: spatiotemporalities,queer imaginaries,and movement

Mediating between queer theory's privileging of time as actor and geographic emphases on material spaces and identities, this article engages feminist geographies and the work of Deleuze and Guattari to understand the implications of time and space as imagined, or actors' spatiotemporal imaginaries. We draw on Massumi's metaphor of the ‘grid,’ which sediments ways of seeing self and other and logics for action and interaction. The grid incites imaginaries of time as active and space as passive, which evoke past, present, and future, offering coordinates for locating identities. Focusing on spatiotemporality, we conduct a discourse analysis of interviews with two Chilean lesbian-feminist activists, focusing on (1) overtly spatial and temporal dimensions (nation, region, history), (2) the constitution of lesbian space and identity (identity, visibility, consciousness, and community), and (3) oppositional entities that stabilize lesbian identity and space (men, gay men, feminists, universities, and queer). We demonstrate how the activists' imagining of Chile as a space with a linear history with a fixed past and present directs their actions to a particular future of pre-given positions. Nonetheless, we point to moments of disidentificatory movement that returns analytic attention to process, creation, and the open potentiality of movement. The politics of spatiotemporal imaginaries offers activists, geographers, and queer theorists ways of narrating sexualized subjects and politics that are not repetitive of identitarian debates, history as necessary sequence, or spaces as material.     

Heritage Discourse and the Desexualisation of Public Space: The “Historical Restorations” of Bloomsbury's Squares

Abstract: In recent years, the local authorities in London's historic Bloomsbury district have carried out a number of refurbishments of the area's public squares. These landscaping schemes have typically been labelled “historical restorations” in attempts to predetermine the evaluation criteria as “historic” rather than political, social and aesthetic. Focusing on Russell Square and Bloomsbury Square, this paper illustrates how the “restorations” were selective: the introduction of gates and railings and the removal of planting were not primarily designed to restore these historical gardens, but reflect a surveillance‐friendly ideal of urban space, specifically introduced to displace the men who used these squares for cruising. Through a detailed review of archival material from both mainstream and gay media, I illustrate the shifting forms of policing and landscaping in Bloomsbury's squares, while also highlighting how homonormative capital has colluded with the regulation of public space in this part of London.     

Israeli feminist geography: women,gender and queer geographies

Abstract

This article charts the changing knowledges within Israeli feminist geography in the last few decades. It briefly reviews some of the topics that characterize Israeli scholarship, and in particular the ways in which the academic knowledge changed from the focus on women’s geography, to feminist and gendered analysis of spaces, to a more recent focus on sexuality and gender. We argue that it is not that one knowledge replacing others, but rather all knowledges and approaches exist simultaneously within Israeli geography today.