This paper examines “moments of residents' awareness” and their ethics in three planning processes, each representing different relations between local and professional knowledge in the course of the three‐year regeneration project in Meonot Yam neighborhood, Bat Yam, Israel. This new terminology emphasizes how nuanced relations between various types of knowledge better explain the challenges faced by planners and residents in regeneration projects. These moments reflect residents' empowerment, challenging the binary view of professional/powerful versus local/ powerless knowledge that characterizes modernist thinking. The paper proposes that in such complicated processes it helps to analyze moments of power/knowledge transformation, from which one can learn that conflict and disagreement, and not only consensus, can lead to residents' empowerment. 相似文献
Based on a close examination of the 1870 government famine relief efforts in Zhili, this study reassesses some significant changes in Qing state power in the nineteenth century. Most previous research has sought to explain receding state power as a response to mounting pressures from an activist society. The famine relief efforts of 1870 demonstrate a less well‐known but equally important aspect of the problem. While social pressures had undoubtedly worn away at the 200‐year‐old state machine, they also stimulated responses from it. While local activism had indeed taken over the levers that had slipped from the imperial government's hands, the challenges it presented jump‐started the state machine, tightened its screws and set it on the path to restoration. In 1870, Imperial Commissioner Li Xingrui, under orders from his superior, Governor‐General Zeng Guofan, executed a textbook operation of famine relief in Zhili. Challenges arose as wealthy locals wrestled with Li for control of the relief operation; government officials, too, sought private gain. Nevertheless, the commissioner and his superior conscientiously followed the Qing statutes, warded off these various challenges and completed the relief work. The display of state power during the operation was impressive, and was sweetened by a bureaucratic culture that condoned semi‐legitimate personal gain in public affairs. The pairing of “stick and carrot” redirected the challenges to the operation from wealthy locals into a channel unique to China: an activist elite who sought to fulfill their ambitions by working within the existing system rather than by breaking away from it. Thus, Qing state power not only proved reasonably resilient in times of crisis, but also offered some hope for the successful building of a modern state. 相似文献
The use of renewable hydraulic energy sources by mankind most likely has its origins in the development of the watermills. To understand the functioning of these mills, this article first reviews, through the analysis of different bibliographical sources, the technical evolution of the machinery used since the appearance of the first watermills to grind cereal grain in the 1st century bc.
Secondly, a particular area of the south-west of Spain, Alcalá de Guadaíra, has been selected for study, whose strategic location as well as its hydrological characteristics gave rise, firstly, to an intensive milling industry, and, later, a famed baking industry, from the late Middle Ages until recent decades. The huge development of these two industrial activities has made Alcalá de Guadaíra an exceptional example in Spain, with 40 watermills in the early 18th century.
Extensive work on site allowed the analysis of the state and types of watermills that still exist in this area, identifying their similarities and differences. Unfortunately, after they fell into disuse, only 28 of these mills remain today; 12 of them are in a relative good state of preservation, seven in an alarming state of ruin and, of the other nine, only some unrecognisable vestiges remain. Some of these mill buildings have been restored recently, although their machinery is missing. Only from old photographs or by visiting mills restored in other areas is it possible to determine how these watermills worked.
Due to the lack of financial resources to carry out physical restoration of the industrial heritage missing in these flour mills, a virtual model of one of them has been developed. This work provides, at least virtually, a reconstruction of the traditional mills which helps promote technological studies and shows how they worked, as part of virtual exhibitions. In addition, a computer application of augmented reality has been developed that any visitor can install on a mobile device to display the virtual reality of the machinery, generated by 3D models, so they can visualise the physical reality that they would have found in the mill. 相似文献
This article examines the Australian Senate’s 2015–2017 inquiry into corporate tax avoidance to illuminate the tax strategies used by the multinational corporations (MNCs) most targeted by tax justice campaigners, versus those of particular relevance in an Australian context: mining companies. Using documentary analysis, we examine how these companies discursively defended their tax avoidance strategies. Despite differences in the context in which the issue of tax minimisation has risen to prominence, we show that in Australia, MNCs’ legitimacy in paying lower levels of tax has been challenged in a similar manner to that of MNCs in other industry sectors that were held responsible for post-global financial crisis austerity measures in states like the US and UK. This suggests that history and context matter not in and of themselves, but for the impact they have on the discursive power of the actors involved, depending on the visibility and salience of the issue associated with them. 相似文献
ABSTRACTThis paper looks at China’s soft power strategy in relation to the film industry, which since the early 2000s has opened to international co-productions and investment. Despite many coproduction projects being endorsed by government, results have not added significantly to China’s film-making reputation. The paper shows that coproductions have a diplomatic function, which implies a more conventional understanding of soft power. The paper also considers the tension between artistic freedom and censorship that impacts on all coproduction projects in China and which undermines the efficacy of China’s soft power strategy. The paper advances the proposition that coproduction with countries in Eurasia under the cultural template of the Belt and Road Initiative might present new opportunities to blend China’s stories into a narrative of shared prosperity. In doing this, the advance of China’s economic power is supported by cultural policies that evoke a historical past as much as a shared future. 相似文献
This paper focuses on practices of non-violent resistance as they are played out in the ongoing Palestinian struggle against the Israeli settler colonialism in the occupied West Bank. By looking at the resistance of expanding settlements, demolition and land confiscation orders, and livelihood destruction in two Palestinian sites, the paper shows how Israeli settler colonial apparatuses, and the variety of techniques and practices of erasure they mobilize, can be fruitfully studied through site-specific ways of Palestinian resistance. In order to do so, the paper turns to discuss a peculiar form of non-violent resistance grounded in what Giorgio Agamben calls ‘destituent power’. It shows how the acts of destituent resistance in the two sites under study function by playing with the apparatuses of control in creative but non-violent ways; namely, by using the potentialities of that form-of-life that the settler colonial apparatuses try to cancel, overrule, control, weaken, criminalize, and erase. The idea of ‘destituent play’ is hence elaborated, and special attention paid to its ability to slow down and hamper the repressive functions of the settler colonial apparatuses through the creative use of the potentialities of Palestinian everyday life. 相似文献
AbstractThis article reviews the singularities of Indian doctrine and practice of cultural diplomacy, beginning with the observation that this term and the notions of ‘soft power’ and ‘public diplomacy’ commonly associated with cultural diplomacy elsewhere do not have much purchase in India, where the spirit and letter of ‘international cultural relations’ are the preferred currency. The essay explores the historical grounding for this preference, as well as the attitudes and practice that flow from it. Another singularity is the role and importance of the Indian diaspora: overseas populations of Indian origin have been both a significant segment of the target audience for international cultural relations – as if a certain idea of India had to be projected abroad to a part of itself – and a significant ‘co-producer’ in projecting that image. A third is the emergence of a new avatar of the diasporic Indian, now identified with capitalist entrepreneurship. 相似文献